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A composite volume containing miscellaneous material, chiefly in the hand of William Owen [-Pughe] and lettered on the spine 'M.S.S., Vol. I'. The contents include: pp. 1-3, 'At y Beirdd yn Eisteddfod Caerwys', being a 'cywydd' by 'Y Bardd Clôff' [Thomas Jones]; p. 5, transcript of, and notes on, an inscription found at Pap Castle near Cockermouth, [Cumberland]; pp. 7-9, 'An outline of the Tale of Arthur and his Warriors, popular in Glamorgan and other parts of Wales, as given by Edward Williams'; pp. 11-13, notes on the Welsh and bardic alphabets, and the alphabet introduced by E. Llwyd [Edward Lhuyd] into his Archaeologia Britannica; pp. 17-18, further notes on Welsh orthography; pp. 19-24, 'Llyma Ystori Aza ac Eva - Wedi ithyny o' r ail Lyvyr o'r Beibl, yr hwn a elwir Genesys' (text published, see J. E. Caerwyn Williams: 'Ystorya Adaf ac Eua y Wreic', The National Library of Wales Journal, vol. VI, pp. [170]-75; this version is probably a copy of the text found in Wrexham MS 2 [NLW MS 873B], see the colophon at the end of the present text: 'Mez John Edmonde curad Tal-y-llyn. Adysgrived gan Gwilym Owain o Lyvyr Havod Uçdryd, Gorfenav 12d. 1799'); pp. 24-26, 'Llyma y saith gair azywed y doethion', and a series of questions and answers on Biblical and ecclesiastical subjects [cf. NLW MS 873B, pp. 138-42]; pp. 27-33, 'Llyma Ystori Titws Vesbessianws Arbenig a Filatws' (text published, see J. E. Caerwyn Williams: 'Ystorya Titus Aspassianus', The Bulletin of the Board of Celtic Studies, vol. IX, pp. 221-30; appended to the text is the following colophon: 'Gwilym Owain o Veirion a adysgrives hyn o lyvyr cylç 300 mlwyz oed, Gorfenav. 11d. 1799; Y llyvyr hwnw a berthynai i lyvrgell Havod Uçdryd' [cf. NLW MS 873B, pp. 83-90 ]); pp. 35 and pp. 37-38, drafts of two letters in the hand of William Owen [-Pughe], relating to the perusal of MSS and the compilation of his dictionary; p. 39, notes on bards and bardism; pp. 41, 43-44, onomastic notes attempting to prove the names 'Peebles', 'Fife' and 'Caledonia', to be of Welsh origin; p. 45, printed receipt, dated 7 January 1805, recording W[illia]m Owen [-Pughe]'s annual subscription to Cymdeithas y Gwyneddigion; p. 47, 'Proclamation for a Meeting of the Bards, at Midsummer, 1798' (printed); p. 51, printed proposals, dated 1801, for the second volume of Edward Jones, Musical and Poetical Relicks of the Welsh Bards . . .; pp. 53-54 a poem entitled 'To Maenwyn', beginning: 'Maenwyn, e'er Age had shook my head . . .', being a translation of 'Llywarch a Maen' (see Ifor Williams: Canu Llywarch Hen (Caerdydd, 1935) tt. 20-21); p. 55, proposals for encouraging the Welsh bards by means of eisteddfodau; p. 56, draft proposals, dated 1 February 1789, for printing a Welsh and English Dictionary by [William Owen-Pughe]; pp. 57-58, notes 'On the etimology [sic] of London'; p. 59, a list of Welsh words, some of which are followed by phrases and couplets illustrating their meaning; p. 60, 'Gwedy dwyn koron Lundeyn ay theyrn wyalen . . . Ac ny bu en oes Vaelgun, ac wrth henny ny alley hwnnw vot en Vael da hynaf' (text published, see Dafydd Jenkins: 'Llawysgrif Goll Llanforda o Gyfreithiau Hywel Dda', The Bulletin of the Board of Celtic Studies, vol. XIV, pp. 103-04); p. 62, a table and extract relating to the payment of 'galanas' (see Dafydd Jenkins, art. cit ., p. 102); (continued)

pp. 63-65, 'Trioedd ynys Brydain en Llyfr Coch o Hergest. Ex eodem col. 599', p. 65 bears a note in Latin by Iorwerth ab Madog, 'Transcript taken by Moses Williams from the original M.S. in the House of Mr. Llwyd of Penyrallt, near Bangor'; pp. 67-68, 'Association for exploring the Madawca Country', stating the objects of the society intent on an expedition to America in search of the White Padoucas; pp. 69-70, Slavonic versions of the Lord's Prayer with an attempt to correlate them with a Cornish version (incomplete); pp. 71-72, a poem by 'Meilirion', entitled 'On the Revolution', and beginning: 'Hail sons of Cambria, bards of ancient lore . . .'; p. 73, notes on 'Brigant', a type of dance, in the hand of Edward Williams ('Iolo Morganwg'), including tunes entitled: 'Canu cylch y Brigant' and 'Canu rhedfa'r Brigant'; pp. 75-76, draft title of 'A Comparison Between The Erse language as contained in Shaw's Dictionary and the Welsh in II Parts. done in December 1797 by W.O.'; p. 77, a vocabulary of the terms of rhetoric; p. 78, draft proposals in English and Welsh for printing a guide to the Welsh language; p. 79, printed proposals for printing by subscription, Poems Lyric and Pastoral . . . by Edward Williams; p. 81, notes on 'Lleiku Llwyd' and 'Llywelyn Goch ab Meyrig Hen'; pp. 83-84, 'Hanes am grëad y Byd', being the beginning of the book of Genesis, written in William Owen [-Pughe]'s own orthography; pp. 85-86, further notes on the 'Etymology of London'; p. 87, [?] draft inscription for the tombstone of Robert Hughes, 'Robin Ddu yr Ail o Fôn'; p. 89, 'Cywydd Marwnad Robert Hughes o Fon. 1785' attributed in pencil to 'Sion Lleyn' [John Roberts, Pwllheli], beginning: 'Clywyd clych mynych ym Môn . . .'; p. 91, a list of some MSS of Welsh interest in the Cotton library; pp. 93-96, a collection of fifty-three miscellaneous 'englynion'; pp. 97-103, a paraphrase of a portion of the book of Job, chapters 38-41; pp. 105-06, 'Plan for exploring the country of the Padoucas, commonly denominated the White, or Welsh Indians . . .'; p. 108, invitation dated 2 Oct. 1784, to a meeting of the Cymmrodorion Society addressed to Mr. [William] Owen [-Pughe]; p. 109, a printed ticket ( blank) to the St. David's Day meeting of 'Cymdeithas y Gwyneddigion'; p. III, notice, dated 29 May 1784, of a meeting of the Cymmrodorion Society, addressed to Mr. [William] Owen [-Pughe]; p. 113, 'Cerdd arferol ei chanu gan y Gwyneddigion; Wrth dderbyn Cyfeillion', a printed poem beginning: 'Cyd unwn Wyneddigion, Brodorion freiscion fryd . . . '; p. 115, 'Buddugoliaeth Rhydd-did. Can Newydd', a printed poem by [Edward Williams ], 'Iolo Morganwg', beginning: 'Y Diddig Brydyddion, Wyr glewion o'n Gwlad . . .'; pp. 117-18, notes on punctuation and emphasis; p. 119, four 'englynion' headed: '1798 Un 87 o'i oed', by Rhys Jones, beginning: 'Rho fawl tro buddiol tra byddaf - erglyw . . .', together with another two entitled: 'I'w Wyr', beginning: 'Glân yr â'r baban i'r bedd . . .'; pp. 121-22, notes on the words 'Derwydd', 'Bardd' and 'Ofydd'; p. 123, English and Welsh versions of eleven Psalm-like verses, beginning: 'Simple are the children of the mountains, but their hearts beat high in their breasts'; p. 127, a copy of [?the Lord's Prayer] in unpointed Hebrew; and pp. 129-42, a draft by David Samwell, in the author's autograph, of portions of 'The Padouca Hunt', a satire on a debate by the Caractacan Society in 1791 on the existence of the Welsh Indians; and a printed booklet entitled: Araeth y Gwir Anrhydeddus Iarll Caernarfon, Yn Nghyfarfod Aelodau Lleyg Eglwys Loegr, a gynnaliwyd yn Winchester, Swydd Hants, Mehefin 29, 1834 . . . (Bala: R. Saunderson, 1834).

A volume in the hand of Evan Evans (Ieuan Fardd) containing pedigrees and genealogy (pp. 1-93, 117-133), including transcripts from Heraldic Visitations of Wales, Vol. II, pp. 67, 83, 97-111, 104-105, 107-109, 119, 122, 139-140, 285, 290-291 (pp. 1-21, 57-93, 131-133); words added by Dr John Davies, Mallwyd, to his Dictionary (pp. 97-110) and his additions to the Welsh proverbs (pp. 111-116); historical extracts (pp. 155-180, 210-230); etc.
The text beginning at p. 210 is from a manuscript of Wiliam Llŷn and contains Annales Oweni Glyndwr (see NLW MS 1991B and Peniarth MS 267, pp. 4-14).

A manuscript containing 'A translation of the Triads ... by Mr Lewis Morris out of Mr. Vaughan of Hengwrt's copy ...', transcribed and corrected by Ieuan Fardd, 12 October 1773 (pp. 3-47); and a list of collections of Welsh manuscripts (pp. 81-87).
The volume also includes a list of proverbs needing correction or insertion in John Davies, Mallwyd's Dictionary (pp. 50-59); a 'catalogue of the works' of Llywarch Hen, Myrddin, Taliesin and Aneirin 'out of Moses Williams's collection' (pp. 73-80); an elegy to Humphrey Llwyd, author of the Breviary of Britain, by Lewis ap Edwart (pp. 87-95); etc.

Transcripts made by Evan Evans (Ieuan Fardd), 1764, including: 'Bishop Humphreys's notes on A. Woods Athenae Oxonienses as far as it regards Wales'; correspondence relating to the publishing of Moses Williams's dictionary; a history of Britain 'from the time of Maximus the Tyrant (so called) to the retreat of the Loegrian Britains to their countrymen in Wales and Basse Bretagne…'; correspondence of Lewis Morris; poems by Ieuan ap Hywel Swrdwal, Dafydd ap Gwilym, Lewis Glyn Cothi, Iolo Goch, Ieuan Deulwyn, Gruffudd Llwyd ap Gweflyn, Rhys Goch Eryri, Gutun Owain, Gruffudd Llwyd ap Dafydd ab Einion (in the hand of Rhys Jones, Blaenau), William Wynn (Llangynhafal), Sion Tudur, and Ieuan Dew Brydydd; material relating to Meddygon Myddfai; an extract relating to John Dafydd Rhys; etc.

A manuscript in the autograph of Moses Williams entitled 'Proper Names of Men & Women in alphabetical order transcribed out of a MS. at Hengwrt'. The list begins with 'Arawn ab Cynfarch, Brenin yr Alban' and ends with 'Ywerydd M. Cyndelig bannawg g. Earddur ab Mor ab Tegerin'.

A manuscript in the hand of Moses Williams containing 'Buchedd Collen' (pp. 25-31), 'Hanes Taliesin' (pp. 33-44), 'Keyryd' (p. 77), transcripts from the Black Book of Carmarthen (pp. 1-20, 98-118) and the Book of Taliesin (pp. 79-97), triads taken from 'Y Cwta Cyfarwydd' (p. 45 (see Peniarth MS 50, p. 149)) and from the work of John Jones, Gellilyfdy (p. 62) and other material, some of which relates to Welsh geographical features (pp. 32 (taken from the work of John Jones, Gellilyfdy), 75-76, 121). P. i contains an index of the contents.
For p. 1 of this manuscript see Peniarth MS 98b, p. 2; for pp. 1-20 see Peniarth MS 98b, p. 49; for p. 45 see Peniarth MS 50, p. 149. At the end of the section at pp. 4-20 is noted 'O'r Llyfr du o Gaerfyrddin hyd yma; ac o hyn allan o law W. Salsburi medd Roesser Moris.'

This manuscript is apparently in the same hand as large portions of the Red Book of Hergest and Peniarth MS 32. The contents, with few exceptions, are manifestly taken from Jesus College MS 2 and Peniarth MS 5. Pp. i-vi belong to the fifteenth century and contain pedigrees (p. i) which are somewhat difficult to decipher; triads (p. ii); and poetry by Dafydd ap Gwilym and Ieuan Dew Brydydd (p. iv-vi).
The twenty folios which are missing between ff. 20b and 21 now form part of Peniarth MS 12, pp. 77-116. For f. 26 (Y llyvyr hwnn yw y trydydd llyvyr or llyvyr aelwir Kyssegyrlan Vuched ...) see Llyvyr Agkyr Llandewivrevi, pp. 86-103; for f. 41b (Dangos pa delw ydyewir y tat ar mab ar yspryt glan ...) see ibid., pp. 162-3; for f. 42 (Mal hynn y digawn ytat ar mab ar yspryt glan ...) see ibid., p. 138-40; for f. 43b (Dangos y mod y dylyo dyn gredu ...) see ibid., pp. 141-4; for f. 46 (Llyma seith rinwed yr eglwys) see ibid., pp. 145-6; for f. 47 (Valhyn ydyweit hu sant o wedi y pader) see ibid., pp. 147-51, l. 3; for f. 52 (Breudwyt bawl) see ibid., p. 152-6; for f. 54b (Llyma ebostyl y sul) see ibid., pp. 157-9, l. 6; for f. 56 (Rinwedeu offeren sul) see ibid., p. 151; for f. 56b (Ypotis weithon y gelwir hwnn) see ibid., pp. 128-37; for f. 62b (Valhyn y treythir o ach dewi ...) see ibid., pp. 105-18; for f. 71b (Dywededic vu hyt hynn o vuched dewi sant ...) see ibid., pp. 119-27. The text at f. 80 (Historia de Adamo morituro et de Seth in paradiso ...) is the same as that in Peniarth MS 32, p. 239 (cf. Bodley MS Laud Misc. 471, f. 66). The Welsh text at f. 84b corresponds with chapters I-XLI of B. Harris Cowper's edition of The Apocryphal Gospels, pp. 29-82.For f. 125 (Ystorya titus aspassianus) see Peniarth MS 5, f. 36; for f. 129b (Llyma ual ytreythir o ystorya pilatus ...) see ibid., f. 10; for f. 131 (The end ... of the Life of St Catherine) see ibid., f. 21; for f. 132 (Buched meir vadlen) and for f. 135b (Llyma weithyon vuched martha) see ibid., f. 26; for f. 137 (Purdan padric ...) see ibid., f. 58, but with verbal differences throughout. At f. 160 (Athrawon agawssant y geluydyt honn ...) note that in the older MSS the month Rhagfyr (December) comes before Tachwedd (November). For f. 160b (Argoelon y vlwydyn ...) cf. Peniarth MS 12, p. 124; for f. 163 (Dy gygor ath gyssul yw ...) see ibid., p. 125. For f. 164b (Llyma ual y treythir o gynghoreu catwn ...) cf. Peniarth MS 3, p. 31 and 27, ii (pp. 16-20). For f. 172b see Peniarth MS 14, pp. 1-20, omitting items under pp. 6, 7, 14; there are slight verbal differences in the text and a tendency to insert passages about the 'Catholic faith' and the 'virgin mother'. The end of the manuscript is missing: the final words are 'Lleidyr oed gynt . ae enw ebbo ... tebygu na ladyssei y magyl arnaw . yn y lle nessau attaw aorugant ar uedyr'. A letter dated at Talgarth on 19 September 1719 and addressed to 'the Rev. Moses Williams att Dyfynnog in Breconshire' is bound in at the end of the manuscript.

A manuscript mainly containing cywyddau of Dafydd ap Gwilym (pp. 1-240). Pp. i-xviii are in the autograph of Moses Williams (1685-1742) and the remainder of the text in that of his brother Samuel Williams. P. i is headed 'Welsh names of Men & Women' and p. xviii is headed 'Librorum MSS. Catalogus'. Pp. 241-250 contain a table of contents.
The one hundred and sixty three poems contained in the text have been numbered by Moses Williams's friend William Jones (1675-1749), who once owned the Shirburn collection of manuscripts.

A manuscript in the autograph of the compiler, Moses Williams. The first part, entitled 'Repertorium Poeticum', contains poetry, the names of the poets arranged in alphabetical order and the first lines of the poems given under the authors' names, with references to sources but without regard to the alphabetical order of the first word in the said lines: this work therefore differs from Williams's Repertorium Poeticum ... (London, 1726), where the lines are arranged in the alphabetical order of the first word, and the author's name is added at the end of every line. The second part of the manuscript, entitled 'Codd. MSS. Britannicorum Catalogus', contains an attempt to indicate the manuscript sources of certain Welsh subjects, which are arranged alphabetically.
The references are more or less confined to manuscripts at the British Museum and at Jesus College, Oxford, to those belonging to John Powell of Talgarth (for whom see Llanstephan MSS 27, 41, 45, 62), and to those belonging to Moses Williams himself.

A manuscript in the hand of Moses Williams containing an 'additamenta', in Welsh and Latin, to the Welsh laws.

A manuscript, mainly in the hand of James Davies ('Iaco ab Dewi') of 'Trerhedyn yn Llan Llawddoc' and completed 15 July 1713 (see p. 30), containing 'Meddygon Myddfai', being a transcript from the Red Book of Hergest, Col. 928. The manuscript is interleaved throughout, and passages of the text are translated here and there on the interleaves by Moses Williams.

A manuscript in the hand of Moses Williams containing Breuddwyd Maxen and Lludd a Llevelys from the Red Book of Hergest.

A manuscript in the hand of Moses Williams containing 'Y Groclith' (ff. 1-22) and 'Rybud Gabriel at Veir' (ff. 23-26) (Luke i, 26-38), both of which are written in two columns, the one in mediæval, the other in modern orthography.

A manuscript in the autograph of Moses Williams containing Welsh proverbs translated into Latin. Inside the front cover is inscribed: 'Transcribed out a MS. writ by Dr Davies. The Drs.' First and Second Translations are in the Harleian Library. There is another Copy with additions by Mr Vaughan of Hengwrt.' The transcript is mostly written on one side only of the folios, leaving the other side for the many additions made by the transcriber. After f. 97 there are five leaves of additions on paper of a smaller size, and ff. 129-138 contain 'additional Proverbs by Mr. W. Langford late Parson of Llan fawr communicated by the Rev. Mr. Ball Vicar of Northop'.
This collection of proverbs is fuller than the one printed by Dr John Davies at the end of his Dictionary.

A manuscript containing the Laws of Hywel Dda. The volume is inscribed 'Cod[ex] M. Williams 1724. Ex dono Ervditissimi Wottoni.'

A manuscript containing a copy of the Welsh Laws in Latin taken from Brit. Mus. MS Bibl. Cotton. Vespasian E. XI. 1. A note states 'Collat: cum Orig: mense Majo A.D. 1721 per me M. Williams'.

A manuscript in the hand of Samuel Williams (c. 1660 - c. 1722), vicar of Llandyfriog, Cardiganshire, containing forty-four sermons translated from or based on several authors e.g. [Simon] Patrick [successively bishop of Chichester and of Ely], [Nicholas] Brady [the elder], [Thomas] Adams, [Friedrich] Spanheim, [George] Smalridge [bishop of Bristol], [Theophilus] Dorrington, Cl[ement] Ellis, [Robert] Bragge [dissenting minister], etc. There is a list of contents at the beginning of the volume, and hymns ('Myfi yw'r Adgyfodiad mawr...', etc.) and metrical psalms by [Edmwnd Prys and] William Middleton have been written on the fly-leaves and in blank spaces at the end of some of the sermons. There are some additions, among them the Lord's Prayer, in the hand of the scribe's son, Moses Williams (1685-1742), vicar of Defynnog. Entries on the back of one of the original covers, also in the hand of Moses Williams, indicate that some of the sermons were preached at Dyvynog [Defynnog] and Cap[el] Ill[t]ud during the years 1728-30.

Welsh poetry transcribed by Moses Williams from Llyfr Coch Hergest (the Red Book of Hergest), cols 1026, 1028-1031, 1034, 1039-1049-1056. At the end of the manuscript is a copy of a letter (f. 60), dated at Oxford, 7 September 1708, relating to the burning of Irish and British manuscripts by Jesuit missionaries in Brittany, 'excepting such as tended to Devotion'.

A manuscript in the hand of Moses Williams containing apparently a transcript from Peniarth MS 28 of Leges Howeli Da.