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This manuscript is apparently in the same hand as large portions of the Red Book of Hergest and Peniarth MS 32. The contents, with few exceptions, are manifestly taken from Jesus College MS 2 and Peniarth MS 5. Pp. i-vi belong to the fifteenth century and contain pedigrees (p. i) which are somewhat difficult to decipher; triads (p. ii); and poetry by Dafydd ap Gwilym and Ieuan Dew Brydydd (p. iv-vi).
The twenty folios which are missing between ff. 20b and 21 now form part of Peniarth MS 12, pp. 77-116. For f. 26 (Y llyvyr hwnn yw y trydydd llyvyr or llyvyr aelwir Kyssegyrlan Vuched ...) see Llyvyr Agkyr Llandewivrevi, pp. 86-103; for f. 41b (Dangos pa delw ydyewir y tat ar mab ar yspryt glan ...) see ibid., pp. 162-3; for f. 42 (Mal hynn y digawn ytat ar mab ar yspryt glan ...) see ibid., p. 138-40; for f. 43b (Dangos y mod y dylyo dyn gredu ...) see ibid., pp. 141-4; for f. 46 (Llyma seith rinwed yr eglwys) see ibid., pp. 145-6; for f. 47 (Valhyn ydyweit hu sant o wedi y pader) see ibid., pp. 147-51, l. 3; for f. 52 (Breudwyt bawl) see ibid., p. 152-6; for f. 54b (Llyma ebostyl y sul) see ibid., pp. 157-9, l. 6; for f. 56 (Rinwedeu offeren sul) see ibid., p. 151; for f. 56b (Ypotis weithon y gelwir hwnn) see ibid., pp. 128-37; for f. 62b (Valhyn y treythir o ach dewi ...) see ibid., pp. 105-18; for f. 71b (Dywededic vu hyt hynn o vuched dewi sant ...) see ibid., pp. 119-27. The text at f. 80 (Historia de Adamo morituro et de Seth in paradiso ...) is the same as that in Peniarth MS 32, p. 239 (cf. Bodley MS Laud Misc. 471, f. 66). The Welsh text at f. 84b corresponds with chapters I-XLI of B. Harris Cowper's edition of The Apocryphal Gospels, pp. 29-82.For f. 125 (Ystorya titus aspassianus) see Peniarth MS 5, f. 36; for f. 129b (Llyma ual ytreythir o ystorya pilatus ...) see ibid., f. 10; for f. 131 (The end ... of the Life of St Catherine) see ibid., f. 21; for f. 132 (Buched meir vadlen) and for f. 135b (Llyma weithyon vuched martha) see ibid., f. 26; for f. 137 (Purdan padric ...) see ibid., f. 58, but with verbal differences throughout. At f. 160 (Athrawon agawssant y geluydyt honn ...) note that in the older MSS the month Rhagfyr (December) comes before Tachwedd (November). For f. 160b (Argoelon y vlwydyn ...) cf. Peniarth MS 12, p. 124; for f. 163 (Dy gygor ath gyssul yw ...) see ibid., p. 125. For f. 164b (Llyma ual y treythir o gynghoreu catwn ...) cf. Peniarth MS 3, p. 31 and 27, ii (pp. 16-20). For f. 172b see Peniarth MS 14, pp. 1-20, omitting items under pp. 6, 7, 14; there are slight verbal differences in the text and a tendency to insert passages about the 'Catholic faith' and the 'virgin mother'. The end of the manuscript is missing: the final words are 'Lleidyr oed gynt . ae enw ebbo ... tebygu na ladyssei y magyl arnaw . yn y lle nessau attaw aorugant ar uedyr'. A letter dated at Talgarth on 19 September 1719 and addressed to 'the Rev. Moses Williams att Dyfynnog in Breconshire' is bound in at the end of the manuscript.

A manuscript in two parts, the first part containing 'Some words omitted in Dr. Davies Welch and Latin Dictionary ...'; and the second part containing 'Geiriau or hen Gamberaag anhawdh ei dirnad yn yr oes hon', with illustrations from the poets, including Tudur Aled. The first part of the text (original foliation 1-101) is written in a seventeenth century hand while the second part (original foliation 1-14) is written in a sixteenth century hand.
From the many references in the text to Sir Thomas Wiliems it would appear that the scribe of the first part of the manuscript had access to the original Dictionary MSS used by Dr John Davies, Mallwyd. The vocabulary in the second part of the manuscript is apparently a copy of Wiliam Llŷn's Vocabulary.

A manuscript containing poetry by Dafydd ap Gwilym, Tudur Aled, Iolo Goch and other poets mostly of the second half of the fifteenth century. On p. 247 Huw Cae Llwyd has written: 'oydran jesy n dyrnasol / py ragor pymp ar higain / pymthec cant rifant y rain', which would date the manuscript at hardly earlier than 1525.
The style of the writing points to an earlier period, and the orthographical habit of writing - for example, 'kaid' to rhyme with 'eneid' (see p. 73, &c.) - belongs to the second half, if not the last quarter, of the fifteenth century (compare Llanstephan MS 7 and Peniarth MS 70).

A manuscript in three hands containing a treatise on arms addressed to Morgan Elfael (fl. c. 1528-1541) from Hywel ap Syr Mathew (d. 1581); also poetry, etc. Pp. 1-165 are in the autograph of Hywel ap Syr Mathew and were written in 1557 (cf. the writing in Peniarth MS 138 and Cardiff MS 51); pp. 167-194 are in a second hand and written about 1598; pp. 195-204 are in a third hand and were written about 1600. The poets whose works are cited include Dafydd ab Edmwnt, Siôn Cent, Gruffudd Hiraethog and Iolo Goch. The volume also contains medical recipes (pp. 166-170) and a chronicle of the reign of British rulers (p. 198).

An imperfect manuscript in several hands containing Welsh poetry, including the works of Tudur Aled, Siôn Brwynog, Simwnt Fychan and others.

A manuscript containing cywyddau brud and other poetry (pp. 7-8, 13-78, 87-94, 101-111, 115-130, 135-136, 154-298), the poets cited including Taliesin, Dafydd Nanmor, Dafydd ab Edmwnd and Siôn Tudur; prophecies of Merlin (pp. 79-86, 112-114, 131-134, 137-140); two imperfect documents of the Bishops of St Asaph and Gloucester, dated 1627 and 1596 (pp. 9, 11); 'Swynion a Meddeginiaetheu'; &c.

A manuscript, in several hands, containing the poetry of Wmffre Dafydd ab Ifan and others, including Siôn Tudur, Siôn Phylip, Rhys Cain and Dafydd ap Gwilym.
Pp. 1-62 are said to have been written in 1691 by Siôn Rhydderch (John Roderick) of Cemaes (see p. 62); pp. 63-77 are in an earlier hand; and pp. 79-82 are in the hand of Dr John Davies, Mallwyd.

A manuscript containing poetry by Bedo Brwynllys, Dafydd ab Edmwnd, Dafydd ap Gwilym and others in the hand of Samuel Williams.

'Y Llyfr hir or Mwythig', being a collection of five hundred and sixty-six cywyddau, etc. by various authors arranged into 'books' according to subject. The poems in each 'book' are numbered separately. The poets cited include Iolo Goch, Dafydd ap Gwilym, Siôn Cent, Iorwerth Fynglwyd, Bedo Brwynllys and Siôn Phylip. The volume is dated temp. James II (see p. 382). The text is followed by nine folios of index, arranged under authors' names, by Richard Morris. Following the index are three further poems (by Dafydd ap Gwilym, Siôn Cent and Dafydd ab Edmwnt) in the hand of the Reverend Samuel Williams.
The volume is in the same hand as Llanstephan MSS 47, 48 and the end of 164.

A manuscript containing poetry by Cynddelw, Bleddyn Fardd, Dafydd Nanmor, Bedo Aeddren, Dafydd ap Gwilym and others. Pages 1-27 are in the autograph of James Davies ('Iaco ab Dewi'); pp. 29-121 were 'wrote by J. Morgan' (p. 121); pp. 122-126 are in the hand of Samuel Williams; pp. 127-41, 144-153 are in the hand of W[illiam] Maurice; and p. 154 is in the hand of the Reverend Moses Williams.

A manuscript containing poetry and orations in the hand of Roger Morys, Coed y Talwrn, Llanfair Dyffryn Clwyd. The poetry includes the work of Iolo Goch, Gutun Owain, Madog Benfras and others.

A manuscript containing poetry of Siôn Cent, Siôn Mawddwy and others.

A manuscript containing poetry of Taliesin, Dafydd Ddu Hiraddug, Sion Tudur, Gruffudd ab yr Ynad Coch and others (pp. 1-52); the Twenty-four Feats (pp. 53-55); triads of the court of Arthur (pp. 56-57); carols (pp. 65-79); proverbs collected by Gruffudd Hiraethog (pp. 81-126); prayers (pp. 127-136); etc.
At p. 8 three triplets are written in the margin. For the estimated date of the manuscript see pp. 80, 132. The text at p. 127 differs greatly from that in the Book of Taliesin (see Peniarth MS 2).

A manuscript containing poetry (pp. 17-42), the poets including Taliesin, Iolo Goch, Dafydd ab Edmwnt and others, with poetry included also within other sections of the text; triads attributed to Taliesin (p. 16); the Rood legend (pp. 97-103); apocryphal gospels (pp. 104-153, 259-269, 272, 274-276); the Purgatory of Patrick (pp. 202-212); lives of saints (pp. 161-187); proverbs and adages, etc. (pp. 10-12, 14-15, 299-300); prayers (pp. 13, 238-250, 255); vocabulary (pp. 95-96); a planisphere, calendar, planetary tables and other astrological material (pp. 43-86, 89-90, 281-291); interpretation of dreams (pp. 91, 94); palmistry (pp. 92-93); directions concerning bleeding, medical recipes, etc. (pp. 1-9, 87-88, 236, 277-280, 300c-301); &c. A note on p. 221 states that 'Ieuan ap William ap dd: ap ejnws ajysgrivenodd yllyvr hwn i gyd ari gost ihvn i gael o bobyl ddifyrwch o hono alles yw heneidiav o hwn'; there are, however, a few pages (pp. 139-142, etc.) in other hands. There is a table of contents at the beginning in the hand of Richard Morris, 1784-1785, and another at the end by ?William Jones, who states that the manuscript was 'procured me by Mr. Holmes of the Tower'.
The dates appended to many of the subjects in the text show that the binder is responsible for the present derangement of the folios.

A manuscript, written in the same hand as Llanstephan MSS 123-125, containing poetry, the poets cited including Taliesin, Iolo Goch, Dafydd ap Gwilym, Lewis Glyn Cothi and Siôn Phylip. The first half of the cywydd at p. 35 is missing. The poems at pp. 37, 40, 43 were copied from imperfect originals and are full of lacunae. That which appears at p. 292 is apparently not the beginning of the poem as there is a page left blank between this and the previous poem. On pp. 633-646 is an index, with the poets' names arranged alphabetically, 'made by Richard Morris for Wm: Jones F.R.S. in London 1746.'

A manuscript written after 1643 (see p. 199) containing poetry, the poets cited including Iolo Goch, Ieuan Tew Brydydd, Wiliam Cynwal, Lewis Menai and Siôn and Rhisiart Phylip. An index, with the poets' names arranged alphabetically, has been added at pp. 641-651 by Richard Morris 'i Wm: Jones F.R.S. yn llundain 1746'.
The original or originals of this manuscript were apparently often defective as many lacunae and imperfect lines occur: the beginning of the poem at p. 139 is wanting and the rest is very imperfect; the beginning of the poem at p. 181 is wanting as that which is noted as the first line here is in fact the 8th or 10th line; 'A chanoes ac ychwaneg a ranno dvw ir wen dêg' is added in a later hand on p. 316; an addition in the margin at p. 435 ends the poem with 'do'n ifanc ai i nefoedd'.

A manuscript containing poetry (pp. 5-18, 42-162), the poets cited including Iolo Goch, Dafydd ap Gwilym, Guto'r Glyn, Siôn Cent and Iorwerth Fynglwyd; apocryphal gospels (pp. 21-31); 'y Discibl ar Athro', which includes a brief summary of the Elucidarium (pp. 32-35); &c.
The manuscript is in several hands, with a few later additions to the text. Pp. 5-15 l. 6, 77-99 l. 9, 115-122, 131-136, 161-162 are in the same hand. The manuscript is sewn into a piece of old parchment dated 1647. Poetic marginalia occur at pp. 13, 77, 81, 82, 83, 85, 87, 93, 97, 103, 131, 146, 151. The work beginning at p. 108 is in the autograph of Rhys Cain or that of his son, Siôn Cain. The work beginning at p. 112 is apparently in the autograph of Siôn Clywedog (cf. an autograph englyn by Siôn Clywedog in the margin of p. 127). The work beginning at p. 144 appears to be in the autograph of Lewys Dwnn - cf. a note in the same hand relating to the work beginning at p. 139.