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A composite, imperfect text made up of parts of two independent manuscripts, with the early chapters by a third hand; all three hands belong to the same type or school of writing, and cannot be separated by many years.
Hand A (pp. i, 1-25) has 21 lines to the page, with two-line rubric initials to chapters. This is the work of a hand like that in British Museum Caligula MS A. III, i.e. the C manuscripts of the Laws. These early folios were probably written to fill in the lacuna at the beginning of the principal fragment; however, the first and second folios are now wanting. The text corresponds with p. 477, col. 1, l. 5 to p. 482, col. ii, l. 15 of the Myvyrian Archaiology of Wales (Denbigh, 1870). Hand B (pp. 26-101, 146-205) has 30 lines to the page with two-line rubric chapter initials, and rubric headings to certain chapters as in the Myvyrian Archaiology, p. 482, col. ii, l. 15 to p. 511, col. i, l. 29, (531-3), 534-7, l. 3, [lacuna] 538, l. 30 to 539, col. ii, l. 21, (539, col. ii, l. 21 to 540), [lacuna] 541, col. ii to 542, l. 41), [lacuna] (543, col. i-ii, l. 12), 543, col. ii, l. 13 to 545, col. i, (545, col. ii to 547, col. ii, l. 32), 547, col. ii, l. 33 to 553, col. ii, l. 28, (553, col. ii, l. 29 to 554) (where bracketed figures denote text which is summarised in the Myvyrian Archaiology). Hand C (pp. 102-145) has 32 lines to the page, with rubric chapter initials floriated with green, now faded. These folios form the ivth and vth quires of Peniarth MS 44. The text of this version is not in close agreement with that in the Myvyrian Archaiology (p. 510, col. i, l. 48 to p. 531), though the wording is frequently nearly the same. There is a folio wanting between pp. 131 and 132, and between pp. 139 and 140.

A manuscript containing The Burial of Arthur (pp. 206-233), The Travels of Odoricus (pp. 234-277), The Seven Wise Men of Rome (pp. 278-319), The Gospel of Nicodemus (pp. 320-343), theological tracts, etc. (pp. 344-407). For The Seven Wise Men of Rome see also the Red Book of Hergest, col. 555.
The text of the Gospel of Nicodemus is very brief and seems to follow the 'Latin Gospel of Nicodemus' (see Tischendorf & Harris Cowper's editions of the Apocryphal Gospels). The text beginning at p. 350 breaks off in the middle of a commentary on the tenth commandment and the remainder of the text is lost. The Commandments are given in Latin and Welsh, and the commentary upon them is extensive. This manuscript is a continuation of 'Didrefn Gasgliad Vol. I'.

A manuscript containing theological tracts (pp. 408-435), Yspryt Guido Ar Prior (pp. 436-471), Kerdwriaeth Kerd Davawd and Trioed Kerd (pp. 472-504).
The first folio is rubbed, stained and mostly illegible. The text of pp. 408-421, l.8 is practically identical with that published in Llyvyr Agkyr Llanwivrevi (Oxford, 1894), pp. 141-51, l. 3, but wanting the text on p. 144, l. 21 to p. 148, l. 26. The ending of Trioed Kerd is illegible. This manuscript is a continuation of 'Didrefn Gasgliad' Vols I & II.

A manuscript containing The Burial of Arthur (ff. 505-508), Æsop's Fables (ff. 509-521), the Lives of St David and St Beuno (ff. 522-525b, 528-541), the Purgatory of Patrick (ff. 542-557), etc.
There is a lacuna between ff. 507b and 508. The text of 'Buchedd Dewi' is the same as that printed in Llyvyr agkyr Llandewivrevi, pp. 106, l. 4 to 113, l. 28 and pp. 114, l. 28 to 118, l. 22. The text of 'Buchedd Beuno' is the same as that printed in Llyvyr Agkyr Llandewivrevi, p. 119, l. 23 to p. 127. One folio is missing near the beginning of the text of Breudwyd Pawl which differs from that in Llyvyr agkyr Llandewivrevi. The text of 'Purdan Padric' is practically the same as that printed by Canon Robert Williams (from Peniarth MS 5), but wanting p. 194, l. 31 to p. 196, l. 27, p. 201, l. 14 to p. 205, l. 3 and p. 209, l. 29 to p. 211. The writing resembles that of much of the Red Books of Hergest and Talgarth. The manuscript is a continuation of 'Didrefn Gasgliad' Vols I-III.

This manuscript is apparently in the same hand as large portions of the Red Book of Hergest and Peniarth MS 32. The contents, with few exceptions, are manifestly taken from Jesus College MS 2 and Peniarth MS 5. Pp. i-vi belong to the fifteenth century and contain pedigrees (p. i) which are somewhat difficult to decipher; triads (p. ii); and poetry by Dafydd ap Gwilym and Ieuan Dew Brydydd (p. iv-vi).
The twenty folios which are missing between ff. 20b and 21 now form part of Peniarth MS 12, pp. 77-116. For f. 26 (Y llyvyr hwnn yw y trydydd llyvyr or llyvyr aelwir Kyssegyrlan Vuched ...) see Llyvyr Agkyr Llandewivrevi, pp. 86-103; for f. 41b (Dangos pa delw ydyewir y tat ar mab ar yspryt glan ...) see ibid., pp. 162-3; for f. 42 (Mal hynn y digawn ytat ar mab ar yspryt glan ...) see ibid., p. 138-40; for f. 43b (Dangos y mod y dylyo dyn gredu ...) see ibid., pp. 141-4; for f. 46 (Llyma seith rinwed yr eglwys) see ibid., pp. 145-6; for f. 47 (Valhyn ydyweit hu sant o wedi y pader) see ibid., pp. 147-51, l. 3; for f. 52 (Breudwyt bawl) see ibid., p. 152-6; for f. 54b (Llyma ebostyl y sul) see ibid., pp. 157-9, l. 6; for f. 56 (Rinwedeu offeren sul) see ibid., p. 151; for f. 56b (Ypotis weithon y gelwir hwnn) see ibid., pp. 128-37; for f. 62b (Valhyn y treythir o ach dewi ...) see ibid., pp. 105-18; for f. 71b (Dywededic vu hyt hynn o vuched dewi sant ...) see ibid., pp. 119-27. The text at f. 80 (Historia de Adamo morituro et de Seth in paradiso ...) is the same as that in Peniarth MS 32, p. 239 (cf. Bodley MS Laud Misc. 471, f. 66). The Welsh text at f. 84b corresponds with chapters I-XLI of B. Harris Cowper's edition of The Apocryphal Gospels, pp. 29-82.For f. 125 (Ystorya titus aspassianus) see Peniarth MS 5, f. 36; for f. 129b (Llyma ual ytreythir o ystorya pilatus ...) see ibid., f. 10; for f. 131 (The end ... of the Life of St Catherine) see ibid., f. 21; for f. 132 (Buched meir vadlen) and for f. 135b (Llyma weithyon vuched martha) see ibid., f. 26; for f. 137 (Purdan padric ...) see ibid., f. 58, but with verbal differences throughout. At f. 160 (Athrawon agawssant y geluydyt honn ...) note that in the older MSS the month Rhagfyr (December) comes before Tachwedd (November). For f. 160b (Argoelon y vlwydyn ...) cf. Peniarth MS 12, p. 124; for f. 163 (Dy gygor ath gyssul yw ...) see ibid., p. 125. For f. 164b (Llyma ual y treythir o gynghoreu catwn ...) cf. Peniarth MS 3, p. 31 and 27, ii (pp. 16-20). For f. 172b see Peniarth MS 14, pp. 1-20, omitting items under pp. 6, 7, 14; there are slight verbal differences in the text and a tendency to insert passages about the 'Catholic faith' and the 'virgin mother'. The end of the manuscript is missing: the final words are 'Lleidyr oed gynt . ae enw ebbo ... tebygu na ladyssei y magyl arnaw . yn y lle nessau attaw aorugant ar uedyr'. A letter dated at Talgarth on 19 September 1719 and addressed to 'the Rev. Moses Williams att Dyfynnog in Breconshire' is bound in at the end of the manuscript.

A manuscript, unusually well written for the time, containing theological tracts (pp. 1-5, 1-8); the Dialogue between Guido and the Prior (pp. 9-35); and the Gospel of Nicodemus (pp. 36-44).