Showing 164 results

A manuscript in the autograph of Evan Evans (Ieuan Fardd) containing triads (pp. 1-32); poetry, the poets cited including Taliesin, Dafydd ap Gwilym, Siôn Cent and Gruffydd Dwnn (pp. 33-86, 95-102); a list of Welsh holy (saints') days (pp. 87-90); names of Welsh rivers and their sources (pp. 91-94); etc. The volume also contains an appendix in the hand of D[avid] Ellis, [1787x1788]. The section containing triads is apparently left unfinished as most of p. 32 and the whole of p. 33 are blank.

A manuscript in the autograph of Evan Evans (Ieuan Fardd) containing transcripts of the Laws of Hywel Dda from an unidentified manuscript (ff. 1-9) and from the White Book of Hergest (ff. 63-67); a transcript of a commonplace book, temp. James I, the contents of antiquarian interest, being mostly concerned with Druidism and early British history (ff. 25-49); a list of the contents of the White Book of Hergest (f. 68) and transcripts of parts of it (ff. 69-74); a list of the hundreds, commotes and parishes of Wales (ff. 87-110); and various other extracts, etc.
For the text beginning at f. 75 see Peniarth MS 267, pp. 83, 86, 115; for the text beginning at f. 84 see op. cit., p. 26; for the text beginning at f. 86 verso see op. cit.; for the text beginning at f. 111 see op. cit., pp. 53-76.

A manuscript, mainly in the hand of James Davies ('Iaco ab Dewi') of 'Trerhedyn yn Llan Llawddoc' and completed 15 July 1713 (see p. 30), containing 'Meddygon Myddfai', being a transcript from the Red Book of Hergest, Col. 928. The manuscript is interleaved throughout, and passages of the text are translated here and there on the interleaves by Moses Williams.

A manuscript mainly containing cywyddau of Dafydd ap Gwilym (pp. 1-240). Pp. i-xviii are in the autograph of Moses Williams (1685-1742) and the remainder of the text in that of his brother Samuel Williams. P. i is headed 'Welsh names of Men & Women' and p. xviii is headed 'Librorum MSS. Catalogus'. Pp. 241-250 contain a table of contents.
The one hundred and sixty three poems contained in the text have been numbered by Moses Williams's friend William Jones (1675-1749), who once owned the Shirburn collection of manuscripts.

A manuscript containing poetry (pp. 17-42), the poets including Taliesin, Iolo Goch, Dafydd ab Edmwnt and others, with poetry included also within other sections of the text; triads attributed to Taliesin (p. 16); the Rood legend (pp. 97-103); apocryphal gospels (pp. 104-153, 259-269, 272, 274-276); the Purgatory of Patrick (pp. 202-212); lives of saints (pp. 161-187); proverbs and adages, etc. (pp. 10-12, 14-15, 299-300); prayers (pp. 13, 238-250, 255); vocabulary (pp. 95-96); a planisphere, calendar, planetary tables and other astrological material (pp. 43-86, 89-90, 281-291); interpretation of dreams (pp. 91, 94); palmistry (pp. 92-93); directions concerning bleeding, medical recipes, etc. (pp. 1-9, 87-88, 236, 277-280, 300c-301); &c. A note on p. 221 states that 'Ieuan ap William ap dd: ap ejnws ajysgrivenodd yllyvr hwn i gyd ari gost ihvn i gael o bobyl ddifyrwch o hono alles yw heneidiav o hwn'; there are, however, a few pages (pp. 139-142, etc.) in other hands. There is a table of contents at the beginning in the hand of Richard Morris, 1784-1785, and another at the end by ?William Jones, who states that the manuscript was 'procured me by Mr. Holmes of the Tower'.
The dates appended to many of the subjects in the text show that the binder is responsible for the present derangement of the folios.

A manuscript, written in the same hand as Llanstephan MSS 123-125, containing poetry, the poets cited including Taliesin, Iolo Goch, Dafydd ap Gwilym, Lewis Glyn Cothi and Siôn Phylip. The first half of the cywydd at p. 35 is missing. The poems at pp. 37, 40, 43 were copied from imperfect originals and are full of lacunae. That which appears at p. 292 is apparently not the beginning of the poem as there is a page left blank between this and the previous poem. On pp. 633-646 is an index, with the poets' names arranged alphabetically, 'made by Richard Morris for Wm: Jones F.R.S. in London 1746.'

A manuscript written after 1643 (see p. 199) containing poetry, the poets cited including Iolo Goch, Ieuan Tew Brydydd, Wiliam Cynwal, Lewis Menai and Siôn and Rhisiart Phylip. An index, with the poets' names arranged alphabetically, has been added at pp. 641-651 by Richard Morris 'i Wm: Jones F.R.S. yn llundain 1746'.
The original or originals of this manuscript were apparently often defective as many lacunae and imperfect lines occur: the beginning of the poem at p. 139 is wanting and the rest is very imperfect; the beginning of the poem at p. 181 is wanting as that which is noted as the first line here is in fact the 8th or 10th line; 'A chanoes ac ychwaneg a ranno dvw ir wen dêg' is added in a later hand on p. 316; an addition in the margin at p. 435 ends the poem with 'do'n ifanc ai i nefoedd'.

A composite, imperfect text made up of parts of two independent manuscripts, with the early chapters by a third hand; all three hands belong to the same type or school of writing, and cannot be separated by many years.
Hand A (pp. i, 1-25) has 21 lines to the page, with two-line rubric initials to chapters. This is the work of a hand like that in British Museum Caligula MS A. III, i.e. the C manuscripts of the Laws. These early folios were probably written to fill in the lacuna at the beginning of the principal fragment; however, the first and second folios are now wanting. The text corresponds with p. 477, col. 1, l. 5 to p. 482, col. ii, l. 15 of the Myvyrian Archaiology of Wales (Denbigh, 1870). Hand B (pp. 26-101, 146-205) has 30 lines to the page with two-line rubric chapter initials, and rubric headings to certain chapters as in the Myvyrian Archaiology, p. 482, col. ii, l. 15 to p. 511, col. i, l. 29, (531-3), 534-7, l. 3, [lacuna] 538, l. 30 to 539, col. ii, l. 21, (539, col. ii, l. 21 to 540), [lacuna] 541, col. ii to 542, l. 41), [lacuna] (543, col. i-ii, l. 12), 543, col. ii, l. 13 to 545, col. i, (545, col. ii to 547, col. ii, l. 32), 547, col. ii, l. 33 to 553, col. ii, l. 28, (553, col. ii, l. 29 to 554) (where bracketed figures denote text which is summarised in the Myvyrian Archaiology). Hand C (pp. 102-145) has 32 lines to the page, with rubric chapter initials floriated with green, now faded. These folios form the ivth and vth quires of Peniarth MS 44. The text of this version is not in close agreement with that in the Myvyrian Archaiology (p. 510, col. i, l. 48 to p. 531), though the wording is frequently nearly the same. There is a folio wanting between pp. 131 and 132, and between pp. 139 and 140.

A manuscript containing The Burial of Arthur (pp. 206-233), The Travels of Odoricus (pp. 234-277), The Seven Wise Men of Rome (pp. 278-319), The Gospel of Nicodemus (pp. 320-343), theological tracts, etc. (pp. 344-407). For The Seven Wise Men of Rome see also the Red Book of Hergest, col. 555.
The text of the Gospel of Nicodemus is very brief and seems to follow the 'Latin Gospel of Nicodemus' (see Tischendorf & Harris Cowper's editions of the Apocryphal Gospels). The text beginning at p. 350 breaks off in the middle of a commentary on the tenth commandment and the remainder of the text is lost. The Commandments are given in Latin and Welsh, and the commentary upon them is extensive. This manuscript is a continuation of 'Didrefn Gasgliad Vol. I'.

A manuscript containing poetry by Dafydd ap Gwilym, Tudur Aled, Iolo Goch and other poets mostly of the second half of the fifteenth century. On p. 247 Huw Cae Llwyd has written: 'oydran jesy n dyrnasol / py ragor pymp ar higain / pymthec cant rifant y rain', which would date the manuscript at hardly earlier than 1525.
The style of the writing points to an earlier period, and the orthographical habit of writing - for example, 'kaid' to rhyme with 'eneid' (see p. 73, &c.) - belongs to the second half, if not the last quarter, of the fifteenth century (compare Llanstephan MS 7 and Peniarth MS 70).

A manuscript containing poetry and orations in the hand of Roger Morys, Coed y Talwrn, Llanfair Dyffryn Clwyd. The poetry includes the work of Iolo Goch, Gutun Owain, Madog Benfras and others.

An imperfect manuscript in several hands containing Welsh poetry, including the works of Tudur Aled, Siôn Brwynog, Simwnt Fychan and others.

A manuscript containing flyting poetry exchanged between Archdeacon Edmwnd Prys and Wiliam Cynwal. Following the death of Wiliam Cynwal, Edmwnd Prys breaks off the exchange and composes an elegy to his erstwhile poetic rival (p. 177). Another elegy by Edmwnd Prys, to Siôn Phylip, occurs on p. 187. Richard Morris indexed the manuscript for W. Jones, Armiger, R.S.S., London, 1747 (see pp. iii-v). At p. 124 there is a copy of a letter from Edmwnd Prys to Wiliam Cynwal which refers to nine cywyddau of Wiliam Cynwal, of which a note on p. 93 of Peniarth MS 125 informs us the ninth was lost.
The extensive explanatory marginalia accompanying the compositions of Edmwnd Prys, coupled with the fact that the elegy to Siôn Phylip was evidently once folded and carried in the pocket, suggests that this manuscript may be a holograph once belonging to Edmwnd Prys. Much of the text of this manuscript, or one of the same archetype, was transcribed into Peniarth MS 125, though Peniarth MS 49 has four additional lines following 'Dôd i ddôl dedwdd Wiliam ...'.

A manuscript containing poetry of Siôn Cent, Siôn Mawddwy and others.

A manuscript containing poetry of Taliesin, Dafydd Ddu Hiraddug, Sion Tudur, Gruffudd ab yr Ynad Coch and others (pp. 1-52); the Twenty-four Feats (pp. 53-55); triads of the court of Arthur (pp. 56-57); carols (pp. 65-79); proverbs collected by Gruffudd Hiraethog (pp. 81-126); prayers (pp. 127-136); etc.
At p. 8 three triplets are written in the margin. For the estimated date of the manuscript see pp. 80, 132. The text at p. 127 differs greatly from that in the Book of Taliesin (see Peniarth MS 2).

A manuscript containing poetry of Dafydd ap Gwilym, Rhys Fardd, Iolo Goch, Dafydd Llwyd ap Llewelyn ap Gruffudd (Dafydd Llwyd, Mathafarn) and others. Ff. 83-134 contain transcripts, mostly in a modernised orthography, of pp. 9-62, 70 (l. 13)-102 of the Black Book of Carmarthen. F. 134 has the following note: 'Tro oddiyma rhagot 17 o ddalennau ac yno y cei di ychwaneg wedi ei scrifennu allan or llyfr du : ac yn dechreu Marwnad Madawc mab Mredydd'; however, there is no trace left of the leaves containing the material to which reference is made. Ff. 237-267 verso are in the hand of William Maurice, as is the note on f. 137 - 'O Lyfr Phylib Wiliams or Dyffryn'. The poem at ff. 135-136 is attributed by the scribe to Dafydd ap Gwilym, yet on its reproduction at f. 137 it is attributed to Gruffudd Llwyd ap Dafydd ab Einion [Lygliw]); this work is attributed in most manuscripts to Dafydd ap Gwilym - wrongly, as most students of Dafydd ap Gwilym would say.

A manuscript in the autograph of the compiler, Moses Williams. The first part, entitled 'Repertorium Poeticum', contains poetry, the names of the poets arranged in alphabetical order and the first lines of the poems given under the authors' names, with references to sources but without regard to the alphabetical order of the first word in the said lines: this work therefore differs from Williams's Repertorium Poeticum ... (London, 1726), where the lines are arranged in the alphabetical order of the first word, and the author's name is added at the end of every line. The second part of the manuscript, entitled 'Codd. MSS. Britannicorum Catalogus', contains an attempt to indicate the manuscript sources of certain Welsh subjects, which are arranged alphabetically.
The references are more or less confined to manuscripts at the British Museum and at Jesus College, Oxford, to those belonging to John Powell of Talgarth (for whom see Llanstephan MSS 27, 41, 45, 62), and to those belonging to Moses Williams himself.