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A composite volume containing miscellaneous lists, notes, jottings, etc., of a very varied nature in the hand of Edward Williams ('Iolo Morganwg'). Included are pp. 1-22, miscellaneous extracts allegedly from a manuscript in the hand of Siôn Bradford (extracts - single words or lines, couplets, stanzas, etc. - from the works of Welsh bards, occasional annotations by Siôn Bradford, an anecdote relating to a bard named Ieuan ap y Diwlith, notes relating to fifteen strict poetic metres in a system described by Antoni Pywel, 'englynion' attributed to Siôn Bradford himself ); 38, a brief note on the colour of bardic robes; 39, lists of 'graddau cenhedlaeth hyd y nawfed ach'; 41-4, notes relating to the introduction of 'a new musical system or theory into Wales' possibly from Ireland in the time of Gruffudd ap Cynan including a comment to the effect that no musical instrument was mentioned by Welsh bards circa 1080-1280; 45-6, 181- 4, 247-51, notes on the word 'Cimmeri' and its variants as a national appelative and the formation of the language of the said people; 51-2, brief notes on steel making; 53-4, notes ? relating to the Glamorgan system of Welsh metrics; 55-6, a list of bards headed 'Llyma enwau Beirdd Cadeirogion Tir Iarll amser yr ymryson a fu ryngddynt am farwnad Ieuan a Hywel Swrdwal', and a note relating to 'Cadair Tir Iarll'; 59, a note relating to Gruff. ap Cynan's flight to, and return from, Ireland; 60, triads relating to 'cerdd deuluaidd' or 'cerdd arwest'; 61-3, notes on an 'eisteddfod' organised by Gruff. ab Nicolas at Carmarthen [circa 1450], the part played by D[afydd] ab Edmwnd, the reluctance of the bards of Morgannwg to accept the rules, etc., devised by Dafydd ab Edmwnd, the research undertaken by the said bards into the bardic system, rules, etc.; 66-9, statistics relating to the population of Wales (N.D.) with comments on the English element in Pembrokeshire and Gower, co. Glamorgan, and the English influence on the Welsh border; 70-71, a note on the 'Scaldic School' of poets in Wales; 81 + 93, notes on the words 'Llysdanc' i.e. ' juridical peace', and 'cyfallwy'; 97, a note on Rhobert, iarll Caerloyw (earl of Gloucester), his acquisition of Tir Iarll, and his organising of the bardic order, with mention of the poets Rhys Goch ap Rhiccert (temp. Robert), Ieuan fawr ap y Diwlith, and Trahaearn Brydydd mawr; 101-03, notes on Davydd ap Gwilym more particularly chronological; 105-07, notes relating to an 'eisteddfod' held at Glynn Achlach in Ireland [temp. Gruffudd ap Cynan], an opinion on the alleged connection between the said Gruffudd, Bleddyn ap Cynfyn, Rhys ap Tewdwr, and Gruffudd ap Rhys successively and the formulating of regulations for the Welsh bardic order, and a comment on the probability of Bleddyn ap Cynfyn 'having instituted some Regulations respecting Pedigrees and Land rights' and of Gruffudd ap Cynan having 'introduced Irish or Scaldic music and rules of good order amongst Musicians into North Wales'; 111, a list of place-names containing the element Bangor; 138-9, notes relating to 'Cadeiriau ag Eisteddfodau wrth gerdd dafod' ('Cadair Tir Iarll', 'cadair ym Marchwiail', 'eisteddfodau' at Caerfyrddin and Caerwys, 13th-16th cent.); 140, a note on the poet Gwilym Tew; 141-8, notes on 'eisteddfodau' held at Caerfyrddin in 1451 and N.D., and decisions taken relating to the bardic order and 'cerdd dafawd'; 149-51, genealogical data relating to Iestin ab Gwrgan, lord of Morgannwg; 152 + 157, a brief chronicle of historical and pseudo- historical events in Britain, 1300 B.C. - 230 A.D.; 156, an anecdote relating to Gwaithfoed, lord of Cibion and Ceredigion, and the Saxon king Edgar; 158-9, notes relating to Welsh strict metres referring to 'Cwlm Cadair Caerfyrddin' based upon metrical systems arranged by Gwilym Tew, Dafydd ap Edmwnd, and Llawdden; 165, transcripts of five 'englynion' attributed to Dafydd Benwyn; 167, notes on Owain ap Cadwgan and his son Einion, temp. Henry I; 171-2, notes on Thomas Jones of Tregaron ('Twm Siôn Catti'); 178-9, an anecdote relating to the bard Siôn Cent; 185, notes headed 'Origin of letters in Britain'; 187, a note relating to derivative and compound words in Welsh; 188, a list of fourteen ? rules under the heading 'Theophilanthropists of Wales or Berean Society'; 189, a note on an 'eisteddfod' held by Rys ap Tewdwr at Castell Nedd in 1080; 213, a short list of Glam[organ] proverbs and idioms; 230, a note on 'Hopcin ap Thomas ap Einion Hen a elwir Einion Offeiriad' and the said 'Einion Hen'; 233-41, extracts from [Joseph Robertson:] An Essay on Punctuation (1785); 243-6, transcripts of seven stanzas of English religious verse, an English prayer, and the music of two psalm tunes; 253, an extract from a 'cywydd' attributed to R[hys] G[och] Eryri, and a list of words headed 'Geiriau Gofram yr Alban Eilir, 1815'; 254-61, lists of words and other extracts from Henry Perri [: Eglvryn Phraethineb sebh dosparth ar] Retoreg [ Lhundain, 1595], and other poetic extracts; 262-3, a copy of a 'Sonnet on the prospect of Vaucluse from Petrarch' and an epitaph on an infant by Edwd. Williams, and a list of 'Places to enquire where they are'; 269-74, miscellaneous poetic extracts to illustrate specific words such as 'barddas', 'gwyddfa', etc., and lists headed 'Pumwydd Celfyddyd' and 'Naw Cynneddf Doethineb'; 275, a brief note on the practice of planting trees at crossroads in Glamorganshire; 277-9, a description of the method of swearing the bardic oath; 281-2, a list of the names by which God is known in Welsh with English definitions; 284-5, brief notes relating to the poet Llywelyn Llogell Rhison and his two brothers of Marchwiail [co. Denbigh], and the poet Mab Claf ab Llywarch, with a reference to the attribution of 'Englynion Eiry Mynydd' to the said Llywelyn and Mab Claf; 286, notes on the written version of the tale 'Hanes Taliesin'; 291-2, a list of 'Prif gyfoethau Gwlad Gymru', (continued)

298-300, an extract from the Saxon Chronicle with an English translation; 302, a comment on adverse opinions concerning the antiquity of 'Glam[organ] bardism and its concommitant literature'; 303, notes relating to the bardic 'chair of Glamorgan in Tir Iarll', 'Cadair Taliesin', and 'Cadair Urien'; 304-06, notes headed 'Llyma ddosparth yr awgrym' with lists of numerals headed 'Llyma lafariaith awgrym herwydd a'i dangosir dan a[r]wyddon rhif sathredig y cenedloedd . . .' (see J. Williams ab Ithel: Barddas . . ., vol. I, pp. 98-103); 309, a copy of the civil marriage vow of the time of Oliver Cromwell in Welsh; 311-12, a note on Gruffudd ap Cynan's institution of ? triennial 'eisteddfodau' at Aberffraw and of rules for the bardic fraternity; 316, a biographical note on the Bradford family of Tir Iarll or Bettws [co. Glamorgan]; 319, a note on 'cynghanedd' prior to the time of Gruffudd ap Cynan; 324, a transcript of an 'englyn' attributed to Lewys Mon; 325-6, three triads headed 'Bardic Theology'; 329-30, eight triads headed 'Trioedd amrafaelion'; 335-6, a transcript of six stanzas of Welsh verse attributed to Rhobert, tywysog Norddmandi; 340, notes on the means adopted by Welsh bards to earn a living, circa 1500-1680; 341, six triads headed 'Trioedd Iaith ag Ymadrodd'; 344-8, notes on the development of alliteration in Welsh poetry and the 'rules of . . . the Scaldic School of Welsh versification'; 357-8, a few bardic triads; 374-5, notes relating to various bardic 'chairs'; 379, questions and answers relating to 'Pair Ogrwen', 'Cariadwen', and 'Pair Dadeni'; 387, a short list of four triads; 390-91, notes relating to 'chware hud a Iledrith' of Math ap Mathonwy; 397-9, 402-03, lists of proverbial or idiomatic expressions in Welsh; 407-11, a list of thirty triads headed 'Llyma'r Trioedd a ddatcanodd Iolo Morganwg yng Ngorsedd Beirdd Ynys Prydain ar Frynn Dinorweg yn Arfon, Alban Elfed 1799'; 411-20, notes relating to ? bardic ceremonial and the duties of bards, and seven triads headed 'Llyma Drioedd cynghlo Cadair a Gorsedd'; 421-2, a list of Welsh phrases with English equivalents headed 'Address of letters - salutations in Glamorgan'; 442-3, a list of rules headed 'Rules to know when two languages have had the same word from remote antiquity which may claim it as originally its own'; 445-6, brief notes relating to the early bishops of Bangor, and Ylldud farchog and Eilifri, his mother; 447, transcripts of two 'englynion' attributed to Huw Cornwy and Huw Llwyd Cynfel; 447-8, notes on a ruin called Myrddin Taliesin on the banks of Llynn Geirionydd [co. Caernarvon]; 449, notes headed 'Pedwar Cerddawr Graddawl'; 450-51, an anecdote relating how [Edward Williams] 'Iolo Morganwg' nearly lost his life through sleeping near a lime kiln at Llanelltyd [co. Merioneth] in June 1799; 452-7, transcripts of 'englynion' attributed to Siôn Philip, Edmund Prys, Huw Ednyfed, Lewis Môn, Tudur Aled, Owain Ifan, Iorwerth Fynglwyd, Rhys Tyganwy, Huw Llwyd Cynfel, and Gruffudd Philip, and other poetic extracts; 472 + 475, transcripts of 'englynion' attributed to Richard Philip and Gruff. Hiraethog; 479, notes headed 'Edward Williams's idea of Public worship or Religious instruction rather'; 481-5, notes referring to Welsh literature in the late medieval period after the Edwardian conquest and, in connection therewith, the development of alliteration, the production of triplet verse and prose triads, the triads and verses of Llewelyn Llogell Rhison of Marchwiail, and the works of Hopcin Thomas ap Einion in South Wales, references to the existence of 'triades, triplet verses, etc., of very great antiquity', and to Druidic, Scaldic, Norman, Roman, and Saxon influences ? on literature, and a note on the lasting effects of the Edwardian conquest on political and religious attitudes in North Wales; 506, lists of 'flowering shrubs', 'native flowers rare', and 'evergreens' in Glamorgan; etc. Interspersed amongst the above items throughout the volume are lists or groups of Welsh words, notes on Welsh words, etymological notes, genealogical data, miscellaneous extracts from a variety of printed sources, and other miscellaneous items.

A volume containing miscellaneous notes, jottings, etc., in the hand of Edward Williams ('Iolo Morganwg'). The contents include, pagination in brackets, notes relating to William de Brewis [13th cent.], the chaplaincy of Thirlesbury Martin in the parish of Lantwit [co. Glamorgan], and the formation of the parish of Eglwys Brewis from this chaplaincy (15-16); a reference to the conquest of the lordship of Brecon by Bernard Newmarch in 1087, a copy of an inscription on a cross in the parish of Vaenor [co. Brecknock], and a note on a cromlech at Ty Illtud in the parish of Llanhammwlch (sic) [co. Brecknock] [extracted from William Camden's Brittania] (16-17); notes, historical and geographical, relating to Glamorgan including extracts from Camden's Britannia (18-27); copies of two memorial inscriptions in Clyrow churchyard, co. Radnor, one recording an age of 219, with a comment [by Edward Williams] relating to this (28); an anecdote relating to an attack by Edgar, King of London ('Brenin Llundain'), upon Morgan Mawr in Morgannwg (31 + 34); a genealogy tracing the descent of Bleddyn ap Cynfyn in direct line from Eneas Ysgwyddwyn (35- 6); genealogical and other data relating to Llywelyn Bren, Senghenydd, Lewysaid (sic) y Fann [co. Glamorgan], Llywelyn Bren ieuanc, Lewys Rhaglan ' o Lys y Vronydd', the Gawntlo family of Tregawntlo [co. Glamorgan], and Iestin ap Gwrgan (36-40); a sketch plan of, and a brief note on, 'Gallt Cawrdaf. An[cien]t Monastery', a note on a measure called Miskyn Measure, notes on the site of the 'old church' and on the 'present parish church' at Marcross [co. Glamorgan], and notes relating to land called Nash orchards and land adjacent to it in Nash [co. Glamorgan] (43-5); a note relating to relations between Edgar [king of England] and Morgan Hen [of Morgannwg] circa 967, and the alliance between Iestin ab Gwrgan and the Danes and Irish, late 11th cent. (58); a chronicle of events in Welsh history but relating mainly to South Wales, late 10th-11th cent. (59-71); brief notes relating to events in the reigns of Edward II and Edward III based upon Froissart's Chronicles (75-7); (continued)

Genealogical notes relating to the Gamage family up to the second half of the sixteenth century 'Ex Harl. Lib. No. 368' (85-6); a list of fifteen subject or chapter headings relating to Welsh poetry headed 'Topics for the History of the Bards' (91); a further list of eighteen subject or chapter headings relating to Welsh literature, bardism, music, etc. (92); miscellanea including a medicinal recipe extracted from the Monthly Review, a list of ecumenical councils, 314-551 [A.D.], specifications and a sketch relating to a settee or couch with drawers and a book shelf, etc. (93-6); a list of places in co. Glamorgan where fairs were held noting the main items sold (97-9); brief notes relating to John Hopkins of Neath 'the versifier of the psalms, died 1541', and his ancestor Hopkin Thomas, fl. 1350, who 'wrote the Greal' ( 100); notes on meteorological predictions made by the Prelate Luders of Glucksburg in 1785 and his theories re the influence on climate of ice floes floating down from northern seas (101-02); a list of nine subject or chapter headings relating to Welsh literature, bardism, language, etc., headed 'History of the Bards' (103); miscellanea including eight lines of English verse translated from Welsh by E[dward] Williams, a brief note on tradition by Edward Williams, brief notes relating to sheep and cattle in Glamorgan, genealogies of the bard Taliesin and an anecdote relating to him, etc. (104-08); a brief list of Welsh words with observations on Welsh polysyllabic words whose roots are unknown (122); lists of proverbs, proverbial expressions, and rhyming proverbial couplets, some connected expressly with Glamorgan, a list of nine Welsh words with notes on most, formulae of 'common cries', examples of crude set 'question and answer' pieces, etc. (123-32); notes relating to the sense of apartness of the people of Glamorgan and Monmouth as opposed to the rest of Wales, traces of the Silurian dialect of Welsh in Anglesea and its use by the 'Northwalian Bards of the middle ages' whose 'poetic dialect' was ' demonstratively founded on the Silurian', etc. (133-5); a list of personal ' names . . . still very common in Glam. & Monm.' (136); a further list of Welsh proverbs or proverbial expressions (136-8); geological notes relating to ? the coast of Glamorgan (138); extracts from [John Shore, Baron] Teignmouth: [Memoirs of the] Life . . . of Sir William Jones [philologist and jurist, 1746-94], and a quotation from [ ] Diderot (139- 41); a list of Welsh names of ? villages, farms, etc., and a brief note on Rhys Ddu, temp. Owen Glyndwr (144-6); incomplete notes with the superscription 'Some Account of the Ancient Town of Lantwit Major (Wallice Llanulltud fawr) in the County of Glamorgan' recounting legends concerning Saint Illtud and his monastery and school (147-60); incomplete notes relating to the divisions of Gwlad Forgan in the time of Iestin ab Gwrgan [ late 11th cent.], conflicts between Morgannwg and Deheubarth previous to the time of Iestin, Rhys ap Tewdwr's seizure of the lands of Einon ab Collwyn [late 11th cent.], etc. (163-5); brief notes relating to the history of the Welsh strict-metre poetic system (171-2); brief notes relating to Ewenny Abbey and Ewenny village (173); transcripts of 'englynion' attributed to Llywelyn ab Ifan 'o'r Rhaglan', John David Rhys, Morgan Llywelyn 'o Gastell Nedd', Rhys Morgan 'Pencraig Nedd', and Edward Efan, 'cywyddau' attributed to Lewis Hopcin, a stanza attributed to Wil. Hopcin, and a stanza of unattributed verse (175-86); notes relating to the fifteenth century poet Llawdden or Ieuan Llawdden, his compendium of Welsh bardic laws and arrangement of Welsh strict poetic metres approved at a session of bards held at Caermarthen in 1451 and ratified and confirmed at a second such session of bards also held at Caermarthen in 1460 or 1461, the protest made by Glamorgan bards against these, their researches concerning the bardic laws and institutes, the systematic arrangement of the results of these researches by Gwilym Tew, Lewys Morganwg, and Llen. Siôn 'o Langewydd' successively, and an assembly of Glamorgan bards held at Beaupre Castle circa 1670 for the purpose of 'reviving or recognizing' the ancient institutes, etc. (187-90); reflections concerning the probable origin of the 'gwyddoniaid', the wise men or teachers of the ancient Cymmry, the growth of this body into a more formal system or institution, and its role as 'Parent of the Bardic or Druidic Instit[ut]ion' (190-94); (continued)

Extracts from the poems of Cynddelw referring to 'Derwyddon' (194); notes relating to an assembly held at Caerllion ar wysg under King Arthur to promulgate laws, to the arrangement of the Welsh strict poetic metres, and to the five basic elements (200-01); notes on a few Welsh words with illustrative excerpts from poems (202); a reference to 'Llyfr Cyfarwyddyd ar achoedd o waith Ieuan Brechfa' with the lineage of the said Ieuan Brechfa, a list headed 'Llyma enwau y nawnyn a diriwys yn gyntaf yn fforest Glyn Cothi', and other miscellanea (203-04); a list of twenty-four knights at King Arthur's court divided into eight groups of three, each group possessing particular attributes (205-07); extracts from Welsh poems attributed to, or single stanzas or 'englynion' attributed to Edmund Prys, Siôn Philip, 'N'., Iaco ab Dewi, Thos. Ll'n 'o Regoes', and Ll'n Thomas (208-11); an anecdote relating to the composition by Rhisiart ab Iorwerth Fynglwyd of an 'englyn' containing the names of several objects referred to in a conversation at an 'eisteddfod' (212); copies of the memorial inscriptions on the tombstones of the Reverend Samuel Jones, Bryn Llywarch, ob. 1697, and his wife, ob. 1676, in Llangynwyd churchyard [co. Glamorgan], and a stanza of Welsh verse by [Edward Williams] 'Iolo Morganwg' (213-14, 241-2); a transcript of eight stanzas containing Welsh triads in verse form attributed to Iolo Pen y Lan (215-16); a version of the Welsh prose tale 'Hwedl Rhitta Gawr' (217-20); the title and first words of another prose tale, viz. 'Hwedl fel y llosgwys Cenfigen ei pherchen' (221) followed by fifteen blank pages obviously intended for a copy of this and possibly other similar tales; a transcript of a five-stanza poem entitled 'Syrthiad y Dail' attributed to Thomas Glyn Cothi (238-9); notes headed 'The antiquities of Lantwit Major, Corn. Glamorgan' relating to Saint Illtud, the monastic church founded at Llanilltud, and the early abbots of that church, and attributed to David Nicholls, 1729 (243-55; see also NLW MS 13153A above and references there to NLW MSS 13114B, 13116B); extracts from [Thomas] Carte [: A General] History of England [vol. I, pp. 185-6] relating to St. Germain's mission to Britain in 448, his founding of schools under Dubricius and Iltutus, and the influence of these schools ( 256-61); brief notes referring to Paulinus, Dubricius, and Iltutus, and an anecdote relating to Edgar, king of England, stealing the bell of Lantwit Church in 975 A.D. (261-3); extracts from [John] Leland's Itinerary relating to the 'West Thawan' area of Glamorganshire including Llan Iltuit ( 264-5); notes allegedly from Welsh manuscript sources relating to St. Iltutus and his monastery and school at Llanilltud (266-70); notes relating to the town and parish of Lantwit [Major] referring to a tradition concerning a charter drawn up in the time of William, earl of Pembroke [1551-70], 'for the incorporation of Lantwit', a quay at Cohugh and additions to the town hall built by the said earl, a custom whereby newly-married couples dined in the town hall on their wedding day, rooms under the town hall, the county gaol nearby, the town hall itself, the houses in the town, the soil in the parish, the corn grown, the sheep and cattle reared, the brooks and the river Colhugh, the sea shore, the shell and other fish to be found, the limestone of the cliffs and rocks, etc. (270-80); a further note on 'Illtud Sant . . . a wnaeth Fangor deg a Bangor Illtud ai gelwid' (281); notes referring to Germanus's mission to Britain and the schools and pupils of Dubricius and Iltutus ? 'From Goadby's History of England printed at Sherborn, 1752' (283-5); an incomplete note on Dubricius from 'Sir Harry Spelman . . . in his Councils' (285); notes on traditions relating to sixteenth and seventeenth century non-conformity in Wales, more particularly south-east Wales, with (a) references to the influence or activities of Siôn Penri, W[illia]m Erbri, vicar of the parish of St. Mary's, Cardiff, Syr Hywel Ychan, curate at Y Rhath (Roath) under William Erbri, and Thos. Llewelyn 'o Regoes' [co. Glamorgan], (b) mention of the last named's congregations at Rhegoes, Llangyfelach, and Llanfabon, his translations of sections of the English Bible into Welsh, his licence from Archbishop Grindal to preach in Welsh, and his alleged correspondence with the 'hen ficcar o Landdyfri' [Rhys Prichard], and (c) comments on the ideas of the aforementioned persons and others with regard to infant or adult baptism and forms of church government incorporating a suggestion [by Edward Williams himself] that contemporary Methodists would eventually find it necessary to secede from the Anglican Church (299-309; for comments on the data relating to Thos. Llewelyn see TLLM, tt. 127-8); (continued)

A note relating to a sixteenth/seventeenth century dissenting congregation at Blaen Cannaid [co. Glamorgan], its 'classification' as presbyterian or baptist, the part played in its history by Thos. Llewelyn 'o Regoes' and Hywel Lewys and possibly [John] Penri and [William] Erbri with a transcript of an 'englyn' attributed to the said Hywel Lewys (310-11; see James and Evans: op. cit., pp. 219-20); a note on a tradition relating to the opinions of the aforementioned [William] Erburi and of Walter Cradog concerning baptism (312; see James and Evans: op. cit., p. 220); transcripts of 'englynion' attributed to Iolo Goch and Daf[ydd] ab Gwilym ( 315-17); notes headed 'Coffadwriaeth am Feirdd a Phrydyddion . . .' containing anecdotes relating to 'eisteddfodau' held at Gwern y Cleppa, y Ddol Goch yn Emlyn and Marchwiail . . . yin Mhowys', ? all temp. Edward III, and referring to the poets Dafydd ap Gwilym, the three brothers Llywelyn, Ednyfed, and Madoc ap Gruffudd of Marchwiail, Siôn y Cent, Rhys Goch o Eryri, Iolo Goch, and Llywelyn ap Gwilym (319-20); a note relating mainly to the examination of the Welsh musical measures and the various grades of musicians at the first 'eisteddfod' held at Caerwys [co. Flint] (321); a note relating to the poetic form known as 'cerdd arwest' or 'cerdd deuluaidd' (322); a copy of a 'Prospectus of Y Bardd Teulu neu Dywenydd Morganwg, a Quarterly Welsh Magazine to be printed at Merthyr Tydvil' describing topics to be included, giving indications as to editorial policy, etc. (329-32; see NLW MS 13089E above and the references noted there); notes relating to the poet Bedo Brwynllys, mid 15th cent., a collection of the poems of Dafydd ap Gwilym made by the said Bedo, a ? copy of this collection formerly in the library at Raglan Castle which had been destroyed in the time of Oliver Cromwell ('the largest and most valuable [library] in Wales at the time it was formed . . . the largest collections of Welsh Manuscripts that ever were made'), two other copies of Bedo Brwynllys's collection surviving in South Wales, the Herberts of Raglan's patronage of Welsh literature, Sir William Herbert's connection with the printing of Gruffydd Roberts's Welsh grammar in 1540, the publication of Dafydd ap Gwilym's work 'about 20 years ago . . . at the expence of Owen Jones' [Barddoniaeth Dafydd ab Gwilym, Llundain, 1789], the printing of this volume 'chiefly' from North Wales manuscripts which were inferior to those preserved in South Wales, Dr. [John] Davies [of Mallwyd]'s opinion of the language of Dafydd ap Gwilym's poetry, the formation of the 'modern [Welsh] literary dialect . . . chiefly . . . from the language of this bard' (333-5); notes defining the poetic terms 'gwasgargerdd', 'deifregdawd', and 'gosteg [o englynion]' (341); a list of the mottoes ('gair cysswyn') of various bardic chairs (342-3); a note relating to a ceremony to re-establish a bardic 'cadair wrth gerdd dafod' held in Castell Nedd and the quarrel that occurred there between Rhys ap Tewdwr and Iestin [ap Gwrgan] (343-4; marginal note in the hand of [Taliesin] ab Iolo); further notes relating to the quarrel and fighting between Rhys ab Tewdwr and Iestyn ab Gwrgan (345-7); a brief note on the poetic form 'cerdd arwest' (349); and notes relating to the ignorance concerning the Welsh bardic craft prevalent in the time of Syr Gruff. ap Nicolas, the attempts by Dafydd ap Edmwnt and Guttyn Owam after the second [Carmarthen] 'eisteddfod' to name the Welsh strict metres ('rhoi enwau ar y mesurau'), the ensuing controversy between the bards of Morgannwg and those of Gwynedd, the arrangement of the twenty-four [strict] metres by Guttyn Owain, the acceptance of this system in North Wales, knowledge of this system in South Wales through the medium of Siôn Daf[ydd] Rhys's grammar, a manuscript work [on the Welsh bardic metres and system] compiled by Ll[ywely]n Siôn then in the writer's [i.e. Edward Williams's] possession, his showing of this manuscript to Syr Risiart Basset of Bewpyr [co. Glamorgan], Syr Risiart's decision to call a bardic convention, according to the old rites of the Glamorgan bards, in connection therewith, and the boundaries of the bardic Morgannwg (349-52). In one instance notes have been written on the verso of a printed leaflet announcing the printing of Edward Williams's two volumes of English verse entitled Poems Lyric and Pastoral.

Miscellaneous papers containing notes, lists, jottings, etc., of an extremely varied nature in the hand of Edward Williams ('Iolo Morganwg') bound into one volume. The contents, pagination in brackets, include a copy of a notice relating to the proclamation in 1816 of the holding of a bardic convention at Pen rhiw'r gwydd in the cantref of Garth Mathrin, co. Glamorgan, in the following year (30-31); a list of 'Druidical altars in Glamorgan' (38-9); brief genealogical data relating to Llywelyn Bren Ail of Sainghenydd [ob. 1317] (45); a list of 'Documents of Welsh History Translated from Ancient British Manuscripts by Edward Williams' and a list of four dissertations relating to early British history, 'ancient Welsh MSS.', etc. [by the said Edward Williams] ? to be published in part form (46-7); another list of source material headed 'By Edward Williams. Welsh Historical Documents Collections for a New History of Wales consisting of Translations of' (48); a list of events, etc., relating mainly to British history A.D. 79 - A.D. 460 (54-5); a brief note on the church and parish of Lanedarn, co. Glamorgan (61); a sketch ground plan of the lay-out of Rumney house and garden (62-3); brief lists or groups of Welsh words (64, 92, 105, 113, 117- 18, 123, 125, 133, 138, 155, 165, 204-12, 218-19, 259, 331-2, 334, 340-41, 361-2, 370, 371, 389); a short pedigree tracing the descent in direct line of Dafydd ap Hopkin from Bleddyn ap Maenarch (68); five draft stanzas of a Welsh hymn and two other stanzas of Welsh verse (70); a list of fifteen items under the heading 'Yniales' being presumably a list of items contained in an alleged manuscript volume bearing that name (74; see TLLM, sub nomine in index); an incomplete note on a meeting of bards and musicians at Castell Nedd, ? 1088, convened by Rys ap Tewdwr and attended by Iestyn ap Gwrgan and his wife and daughter Nest, and the saving of the daughter from Rys's intended abduction of her (73-4); miscellanea including Welsh triads, brief notes on Gower sheep, Hereford Ryelands in Glamorgan, the production of butter in Glamorgan, etc. (72, 75, 77); a list of Welsh names of grammatical tenses (83); a brief note on the village of Wrinston and its neighbourhood [co. Glamorgan] (84); an anecdote relating to Sir Gilbert Stradling's presence with Richard I at the siege of Acres and the creation of the order of the Knights of the Blue Garter (85); miscellaneous notes relating to Welsh triads and their attribution to fictitious names, the basic reasons for the continued existence of the bardic system of Glamorgan, etc. (87-8); a list of mythological items and persons headed 'Damhegion Beirdd Ynys Prydain' (89); an extract from the poem 'Angar Cyfyndawd' from the Book of Taliesin (91); copies of two 'englynion' by [Edward Williams] 'Iolo Morganwg' (94); a remedy for asthma (95); a list of fifteen faults in metre and 'cynghanedd' which should be avoided by Welsh bards according to the Glamorgan system (98); a list of twelve ? subject or chapter headings under the superscription 'A brief analysis of the Cimbric or Welsh language' being ? the outline of an intended article or booklet on the said subject (101-02); a stanza of Welsh verse by [Edward Williams] 'Iolo Morganwg' (106); a list of nine Welsh manuscript sources, e.g. 'Brut y Tywysogion', 'Brut y Saeson', 'Trioedd Ynys Prydain', under the heading 'Works in hand by Edwd. Williams. Collections for the History of Wales' (107); (continued)

Brief genealogies in direct line of Einion ap Gwalchmai and Bleddyn ab Llywarch (107); a list of Welsh proverbs or proverbial expressions (114, 186, 189, 398); nine stanzas of an English patriotic poem transcribed from the Bristol Gazette of 24 August 1803 (115-16); brief notes relating to inscribed stones in Glamorgan and the bardic 'Cadair Tir Iarll' (126); a brief note relating to Taliesin and the Welsh metres and the retention of knowledge of the ancient principles of poetry, etc., in Glamorgan (129); brief notes on Saint Caradoc (132); a note on the boundaries of Glamorgan (135-6); biographical data relating to Edward Ifan, 1716-98 [Presbyterian minister and poet], with transcripts of two commemorative 'englynion' to him attributed to Wiliam Harri 'o blwyf Penderyn' (142-5; see TLLM, and IM, sub nomine in index and more particularly TLLM, tt. 245-51); a note relating to the probable degree of civilisation prevailing amongst the early Cimmeri (149); a transcript of [Horace's Ode XXII from Book 1] (151-2); brief observations by E[dward] Williams on [Thomas] Gray' s poem '[The] Bard' (156-7); a draft version of six stanzas of English verse and a copy of an ? incomplete 'cywydd' by [Edward Williams] 'I[olo] Morganwg' (160-63); a note relating to the extent of Morgannwg and to the bardic 'Cadair Caerllion ar Wysg' and 'Cadair Dinefwr ag Ystrad Tywy' (170 ); a transcript of a 'cywydd' attributed to Ieuan Tew (173-4); a note on the bardic 'Trwyddedog Nawdd' (177); a brief note relating to Cuneddaf Wledig and his sons in North Wales (183); a draft version of an English sonnet written [by Edward Williams, 'Iolo Morganwg'] in December 1792 (185 + 190); the introductory section of proposed notes on the history of Morgannwg allegedly extracted from a volume formerly in the possession of the Reverend Edward Gamais, rector of St. Athan, and then in the hands of Mr. John Spenser of the same parish (187); notes on the implications of civilisation in social polity, religion, social economy, domestic economy, etc. (192-7); an outline of a 'Letter to Napoleon by E[dward] W[illiams] in the Character of a Quaker', in which he sets out, in nine points, his advice to the recipient and his principles for government, etc. (200-03); notes on the organisation of the bards and bardic system by King Arthur (213 + 218); a list of Latin and English names of trees, grasses, etc., under the headings 'Additions to Turton' and 'Not in Bingley' (214-17); a genealogy showing the descent in direct line of Hu Gadarn (218); a stanza of Welsh free-metre verse by [Edward Williams] 'Iolo Morganwg' (219); sketches of, and notes on,? the ruins of Gwern y Cleppa house [co. Monmouth] (220-22); notes relating to resolutions of the Welsh bardic fraternity in 1798 (235-6); a list of 'Rare plants in Glamorgan' (239 + 244); a notice relating to an advertisement concerning a proposed harbour and tramroad at Newton [co. Glamorgan] headed 'Cambrian, Aug. 11th 1819' (241-2); a list of 'Fish in Glamorgan' (247-8); brief architectural notes relating to Coyty Castle and Coyty Church [co. Glamorgan] (250); a draft of a statement [by Edward Williams, 'Iolo Morganwg'] to the effect that certain authors who had published psalms had borrowed lines or couplets from his psalms and not he from theirs (253-4); a brief note referring to W[illiam] O[wen] P[ugh] and [Owen Jones] 'Owain Myfyr' in a derogatory manner (259-60); notes referring to developments in 'cynghanedd', etc., the Emperor Arthur and the bardic 'dosparth y Ford Gron', the rediscovery by Rhys ap Tewdwr, when in exile in Brittany, of books relating to the said 'dosparth y Ford Gron', the bardic chairs 'Cadair Morganwg', 'Cadair Gereinwg', 'Cadair Caerllion ar Wysg yn Nhir Iarll', 'Cadair Urien Reged', 'Cadair Gwynedd a Phowys', and 'Cadair Marchwiail', and 'Gorsedd Beirdd Ynys Prydain' (266-73); extracts from the Welsh Scriptures, all except one being from the New Testament (274-81); philosophical and religious observations (291-302) ? connected with the inscription 'Hints for an Essay on the Christian prophecies now fulfilling in the world' on p. 290; brief notes relating to 'flag and bastard lias' and 'rag lias' soils, an ancient course or rotation of crops on 'flag and bastard lias strong soils' in Glamorgan, species of wheat ? found in Glamorgan, etc. (310-12); (continued)

A formula for making 'water cement for cisterns, etc., or to plaister walls in houses to keep out water' (313); notes headed 'Farming Calendar, Glam[ organ], from observation', outlining the work to be done in every month of the year (314-17); names of the parts of speech in Welsh and a list of the letters of the Welsh alphabet (333 + 330); a brief note relating to Welsh literature in the Middle Ages (338); a Welsh version of an inscription on a column erected by the inhabitants of 'Môn ag Arfon' to honour Henry William, Marquis of Anglesey, and his heroism whilst fighting in Spain and at the battle of Waterloo (342); a short list of 'Silurian idioms' and 'Deudneudisms' (346); a list of Biblical texts ? containing references to the devil (347 + 352); a copy of what, by inference, was the allegedly concluding passage of the work called 'Cyfrinach Beirdd Ynys Prydain' in which the reputed author, Llywelyn Siôn of Llangewydd, co. Glamorgan [poet and copyist], claims that he extracted his information from various volumes in Raglan Castle [co. Glamorgan] in the possession of Sir William Herbert ('o Lyfrau Lewys Morganwg . . . ag o hen lyfrau eraill yno nid amgen na Llyfrau Edeyrn Dafawd aur'), and a copy of a note attributed to Edward Dafydd stating that the said Sir William had intended setting up a printing press in Cardiff Castle to print the Welsh works ('i brinto'r Llyfrau Cymraeg'), that he had died before doing so, and that Raglan Castle and its library ('a'r cyfan o'r llyfrau') had been set on fire by the followers of Oliver [Cromwell] (349-50); a list of five triads headed 'Trioedd Iaith ag ymadrodd' (353); draft stanzas of Welsh religious verse ? hymns (355); notes relating to metrical feet - 'corfannau cerdd dafod' (367- 8); a brief note on Ceraint Fardd and his contribution to 'cynghanedd' (369); an extract from the Gent[leman's] Mag[azine], December 1795, relating to a brass sword discovered at Buildwas, co. Salop (370); a list of 'Gower villages' (381 + 378); a transcript of a 'cywydd' attributed to Ior[werth] Fynglwyd (385-7); pencil sketches of ? sections of Dunraven peninsula (388 + 390); a brief biographical note relating to Rhydderch ap Ieuan Llwyd of Glynn Aeron (392); miscellaneous stanzas of Welsh free- and strict-metre verse including a 'tawddgyrch cadwynog' attributed to Gwilym Tew 'o Lynn Taf' and two free-metre stanzas by [Edward Williams] 'Iolo Morganwg' (393-6); versions of an 'englyn' in Latin, English, and Welsh, the Latin version bearing the name of Daf. Nicolas (399); an 'englyn' by [ Edward Williams] 'Iolo Morganwg' (399); a twenty-point plan being a 'Sketch of a New System whereon a Religious Society may be formed' (400-09); a list of 'Meteorological observations and adages collected in Glam[organ]' (422-5); brief extracts from the poems of Cynddelw (97, 104, 206), Tudur Aled (133), Rhys Goch ap Rhiccart (138), D[afydd ap] G[wilym] (141), and Ed[mund] Prys (369); and other miscellanea. Pp. 191, 255, 260, 364, 397 contain lines of musical notation being possibly in some instances the airs of tunes. Notes in some instances have been written on the verso or in the margins of the following, pagination in brackets, - an undated ? holograph letter from Thomas Rhys to Edward Williams (seeking aid for H. Walters) (53); a ? holograph letter, 1812, from John Bishop Estlin from Bristol to Thomas John of St. Athan (recipient's eyesight, the writer was sending two pairs of glasses) (71 + 76); an account from Taliesin Williams to Mr. Bradley in respect of cutting letters and painting (87); an incomplete holograph letter from Edwd. Williams to Sir Robert L. Blosse, Bart. (personal) (106); an undated holograph letter from Thos. William from Froom, Sumnerset, to his sister (he was at work 'in this town', his brother [Edward Williams, 'Iolo Morganwg'] could have work 'in the Marble way' at Devizes for fifteen shillings a week) (131 + 140); a copy of a printed prospectus advertising a proposed new edition of poems by Charles James (147-8 and two unnumbered pages between p. 154 and p. 155); a copy of a printed circular from John Walter from Piccadilly, 1790, offering his services as an agent at the approaching General Election (150 + 153); a note in the third person, January 1815, from Dr. Prichard inviting Mr. Williams and his son to dinner (158); a copy of a printed account of the receipts and payments of the Cymmrodorion Society on behalf of the churchwardens and parishioners of the parish of Trefdraeth, co. Anglesey, in their suit, 1769-1773, against Dr. Bowies, rector of the parish, concerning the legality of presenting non Welsh-speaking incumbents to livings in Wales (two unnumbered pages between p. 204 and p. 205 and two unnumbered pages between p. 210 and p. 211); an incomplete draft of a petition from Edward Lloyd, schoolmaster, to persons in the town and vicinity of Neath, recounting his war service, 1756-1763, on board H.M.S. Trident (212 + 2190); a receipt, 8 February 1794, from J. C. Matthews [bookbinder] to Mr. Williams [? Edward Williams, 'Iolo Morganwg'] for sixteen shillings received by the hand of Mr. Bingley 'for 100 Setts Poems', and a note from W. Bingley to [? Edward Williams] relating to the said account and 'your other binders bill' (234 + 237); a copy of printed proposals for publishing Edward Williams's two volumes of English poems Poems Lyric and Pastoral (263-4, 290 + 309); and a copy of printed proposals for publishing in monthly parts Hanes Bywydau, Dioddefiadau, a Marwolaethau y Merthyron Cristianogol translated from the English martyrology of [John] Fox[e] with other additional material (327 + 336).