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Llanover Manuscripts
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Miscellanea,

Miscellaneous papers containing notes, transcripts, extracts, etc., in the hand of Edward Williams ('Iolo Morganwg') bound together into one volume. The contents include pp. 1-16, extracts from the works of various Welsh bards under the superscription 'Bardic allusions to ancient usages, institutions, ideas, &c.'; 16, a list of the seven attributes of God ('Saith Angheneddyl Duw'); 16-17, a group of eight Welsh triads attributed to Syr Wiliam Herbert of Raglan; 18-19, a brief note on the Irish in Anglesey and North Wales; 19-20, Biblical allusions to the practice of writing on wood; 22-3, further extracts from the works of Welsh poets similar to those on pp. 1-16; 25, Welsh triads; 26, a transcript of an 'englyn' attributed to Evan Evans y Prydydd Hir; 27, three stanzas of a Welsh poem headed 'Pennillion Iolo Morganwg'; 34-5, a list of thirty-six 'Southwalian Gogynfeirdd'; 35, a brief note on Gruffudd ap Cynan's introduction of 'Scaldic Literature', etc., into Wales; 36-7, notes on the use of the 'englyn milwr' measure by 'Southwalian Bards', and on the meaning of the word 'anaw' and of the element 'chwyfan' in the name of the Flintshire antiquity 'Maen chwyfan'; 38-9, a list of 'Writers on the Art of Poetry now Extant' in South Wales and N[orth] Wales; 41, a query relating to 'the Caerwys Bards or Eisteddfod'; 41, a note on the Welsh bards' refusal to introduce fiction into poetry; 42-4, notes headed 'On Coelbren y Beirdd'; 45-50, notes headed 'Bards of the 11th to the 13th centuries' stressing the impact on Welsh poetry of the Scandinavian Scaldic influence introduced via the court of Gruffudd ap Cynan; 51-9, notes headed 'Bards of the 15th Century in S[outh] Wales' dealing mainly with the influence of Norman and Provencal poetry on the twelfth century Welsh poet Rhys Goch ap Rhys ap Rhiccart and other Welsh bards via the courts of the Norman lords in Glamorgan, its continuance in the work of Dafydd ap Gwilym, etc.; 60-73, notes headed 'Modern Poetry of North Wales' containing general, mainly derogatory comments on North Wales poetry from the seventeenth century onwards with references to Lewys Morris, Edward Morris, Hugh Moris, Rice Jones of Blaenau, Goronwy Owain, and other poets, the practice of borrowing or imitating metres from English songs and ballads, the results of the literary competitions inaugurated by the Gwyneddigion Society, etc.; 74-92 notes headed 'Modern South Walian Poetry' dealing mainly with the 'song writing' or 'popular poetry' tradition in South Wales as contrasted with North Wales; 93-6, notes relating largely to the tale called 'Cyfarwyddyd Einiawn ap Gwalchmai a Rhiain y Glasgoed'; 97-102, miscellanea headed 'Mân bethau perthynas (sic) i'r Beirdd a Barddoniaeth'; (continued)

104-08, notes relating to the society commonly known as 'Gwyr Cwm y Felin' which existed at Cwm y Felin in Betws Tir Iarll [co. Glamorgan], with references to its connection with the druidical and bardic tradition and its association with Lollardy in the past and Unitarianism in the present (see NLW MS 13121B above); 109, a transcript of three stanzas of Welsh verse headed 'Myned yn y maen. To take the chair. . .'; 110, notes on a theory that there were two poets called Dafydd Nanmor, the one a grandson of the other; 121, a list of seven rules headed 'Some Rules of Welsh versification'; 122, a 'scheme' or chapter headings for a 'History of the Bards'; 123-46, a short essay or article on the 'History of the Welsh Language' containing observations on the three main dialects, viz. Silurian, Demetian, and Venedotian, their use in Welsh literature, etc.; 147-9, lists of early bishops of Llandaf and of the bishops of Wales before the time of Garmon ('Escobion Cymru Cynog Amser Garmon'), and notes on the meaning of the words 'cor' and 'bangor'; 151-3, a pedigree of the ? Williams family of Aberpergwm; 163-88, notes and extracts relating to the manufacture of beet sugar, the cultivation of trees and potatoes, the making of varnishes, wines, etc., and medicinal recipes; 201-02, a note headed 'Bards secret and gripe'; 203, a list headed 'Proverbial and idiomatic expressions in Glamorgan'; 215-18, transcripts of miscellaneous Welsh verse including two 'englynion tawddgyrch cadwynog' attributed to Edward Evan 'o Aberdar' and Lewys Hopcin of the parish of Llandyfodwg [co. Glamorgan], an 'englyn' attributed to Siôn Tudur, and six stanzas headed 'Y Credadyn ar farw idd ei enaid' being reputedly a translation from Pope's ode entitled 'The dying Christian to his soul', and extracts from 'cywyddau' attributed to Edmund Prys; 228, notes headed 'Gwehelyth y Simwniaid'; 229, a note on madness in dogs; 240-41, a list of Welsh names of fruits; 247-53, extracts from The Monthly Review, 1790, vol. I, including a transcript of 'Robinson's Elegy on leaving Westminster College'; 278, a note referring to the tradition relating to the alleged Trojan colonization of Italy; 285-6, a ? draft of proposals for publishing a Welsh religious and literary journal to be called 'Goleugrawn Deheubarth Cymry', publication to be annually or quarterly, the first number to appear towards the beginning of 1817; 303- 05, an extract relating to 'healing wounded trees'; 310-11, notes on a proposed 'water wheel at ye present forge [at Kevan] . . ., 29 Jan. 1787'; 315-16, a horticultural note and a medicinal recipe; and 321-7, transcripts of three 'cywyddau' ? attributed to Dafydd ap Gwilym. Also found on various pages are groups or lists of Welsh words, miscellaneous Welsh triads, and other miscellaneous items. Some of the notes have been written on the blank verso or in the margins of copies of printed leaflets advertising 'Sea Bathing' and 'Genteel Lodgings' at the Ball, Swanbridge, seven miles from Cardiff, the wares of Tucketts and Fletcher, Bristol (Tucketts and Fletcher, grocers and tea-dealers, no. 11, Corn-Street, Bristol ([Bristol], [1795?], ESTC T230410)), and the wares of E. M. Downing at his 'Grand Musical Repository', Bristol, and a printed copy of 'An Elegy on the late Reverend John Wesley'.

Transcripts,

A small notebook in a paper cover formed of two copies of printed conditions for printing Poems, Lyric and Pastoral, by Edward Williams, containing transcripts by William Owen [-Pughe] of two poems by Cynddelw ('Can Tyssiliau' and 'Canu y Duu [i Dduw]') and (p. [33]) of a letter in English from the Reverend Dr. Samuel. Jones, Lower Dublin [Philadelphia], 8 May 1793, to Evan Evans, Waunfawr near Caernarvon, beginning 'Your Brother, as I suppose, who calls himself John Evans . . .' [i.e. John Evans, explorer]. On the outside Iolo Morganwg has written 'Cynddelw, Gm. Owain , . . .' and at a later date 'Yw perchen hwnn. Mi ai cefais gantho mewn Camsyniad yn Ile llyfr i'm hunan, (yn) 1804'. Also on the cover is the letter 'D' [Class D].

Pughe, W. Owen (William Owen), 1759-1835

Triads; miscellanea,

Miscellaneous papers, home-made booklets, etc., containing material in the hand of Edward Williams ('Iolo Morganwg') bound together in one volume. P. xliii bears the inscription 'Trioedd amrafaelion a gynnulliwyd yng Ngwynedd yn y Flwyddyn 1799', and underneath this is a list of the names of six series of Welsh triads and a note (probably in the hand of Taliesin Williams, son of Edward Williams) which reads 'This Packet contains a variety of Triads resembl[ing] very much those of the Island of Britain and that are in all probability some of the lost ones of that Class. Jan. 17, 1831'. P. 1 bears the inscription 'Trioedd amrafaelion a gasglwyd yng Ngwynedd yn y flwyddyn 1799 Gan Iolo Morganwg', and underneath this is a list of the names of seven series of triads. Following on pp. 3-70 are series of triads with the superscriptions 'Trioedd Cerdd o Ddosparth Cerdd Dafawd Simwnt Fychan Bencerdd, A Robert Fychan o Hengwrt a'i dadysgrifennodd o Lyfr yn Llaw S.F. ei hun' (according to a note added to this superscription and a further note on p. 16 this series was copied in 1799 by Edward Williams from Panton MS 35 [now NLW MS 2003] in the hand of the Reverend Evan Evans ('Ieuan Brydydd Hir')), 'Trioedd o Lyfr y Parchedig Mr. Davies o Fangor' (with added note 'Yn Llyfr Twm o'r Nant y mae'r Trioedd hyn a'r rhai a'u canlynant dan enw Trioedd Llogell Rhison'), 'Trioedd Taliesin o'r un Llyfr' (with added note 'Trioedd Llogell Rhison yn Llyfr Twm o'r Nant'), '[Trioedd] Eraill o amryw lyfrau' (with added note 'Twm o'r Nant, D. Ddu, &c .'), 'Trioedd Ynys Prydain o Lyfr D[afydd] Ddu Eryri', and 'Llyma Drioedd Llogell Rhison o Lyfr Mr. Davies o Benegos' (with added note 'y mae y rhain yn Nosparth y Ford Gron cynn amser Llogell Rhison'). P. 81 contains a list of the contents of pp. 87-121, and is followed by pp. 83-4, a series of miscellaneous triads, p. 85, a note headed 'Mesurau Cerdd dafawd', pp. 87-112, a series of triads entitled 'Trioedd Ynys Prydain', and pp. 112-21, a list of 'Dewis bethau Taliesin', three triads, eight stanzas of Welsh verse entitled 'Cân y Magwraeth' and attributed to Gwion bach, further miscellaneous triads, and a series of triads with the superscription 'Trioedd o Lyfr Mr. Panton'. Pp. 133-202 contain a series of one hundred and twenty-six triads with the superscription 'Llyma Drioedd Ynys Prydain sef ydynt Trioedd Cof a chadw a gwybodaeth am hynodion o Ddynion ac o bethau a fuant yn Ynys Prydain ac ar ddamwain a damcwydd i Genedl y Cymry' reputedly compiled by Thomas Jones of Tregaron ['Twm Siôn Cati'] in 1601 from the works of Caradawc Nant Garfan and Ieuan Brechfa and copied [by Edward Williams] from a volume belonging to the Reverend Mr. Richards of Llanegwad [co. Carmarthen] then on loan to Rys Thomas, printer, and the Reverend Mr. Walters of Pont Faen, Glamorgan (see the notes at the beginning and end of the series on p. 133 and p. 202). This is the series of triads generally known as 'The Third Series of Trioedd Ynys Prydain' the text of which was published in The Myvyrian Archaiology of Wales . . ., vol. II, 1801, pp. 57-75. (continued)

Other items in the volume include a note on the development of 'These Triades' [i.e. the Trioedd Ynys Prydain] (125), an incomplete list headed 'Pedwar Cerddawr Graddawl' (126), a note on the composition of a barony or manor (131), a list of the twenty-four knights of King Arthur's court ('Llyma enwau y pedwar marchog ar hugain a fuant gynteifion y Ford Gron gydag Arthur ymherawdr Ynys Prydain yng Nghaerllion ar wysg (o Lyfr Twm o'r Nant, 1799)') (209-14), further triads including 'Trioedd Barddas' and 'Trioedd yr Ellyllion A wnelynt Ryfeddodau a gwyrthiau . . .' (217-18, 221-2, 229-38, 241-3, 246-7, 258-65, 272, 283-5), lists Of 'y saith gelfyddyd wladaidd' and 'y saith gelfyddyd ddinesig' (219), an English translation of triads 1 and 2 of 'Trioedd Ynys Prydain' (222-3), a further list of King Arthur's knights ('Pedwar marchog ar hugain oedd [yn] llys Arthur ac arnynt gyneddfau naturiol o orchest bob un mwy nog ar arall . . .') (225-7), an anecdote relating how Papists set fire to the house and outbuildings of Dr. William Morgan, incumbent of Llanraiadr ym Mochnant, in an attempt to prevent him proceeding with his task of translating the Bible into Welsh extracted allegedly 'o Lyfr Dyddgof y Parchedig Evan Evans y Prydydd Hir . . .' (254), a sketch plan relating to a furnace and forge (270-71), a short Welsh - English word list (278), a list of 'Dewis bethau Gwion Bach' (283), notes relating to the development of Welsh strict-metre systems or schemes (291), notes relating to the so-called 'Moelmutian' triads and laws (293-300, and ? 309-12), and transcripts of, or extracts from, miscellaneous Welsh strict- and free-metre poems including stanzas, etc., attributed to Gryfydd Gruc, Rhys Tyganwy, D[afydd] ap Edmund, Gwawdrydd, Sir Thomas Jones (circa 1600), D[afydd] ab Gwilym, and Gwion Bach (219-20, 227-8, 253, 257, 279-82). In one instance notes have been written on the dorse of a printed leaflet containing proposals for publishing 'A Welsh Paraphrase on St. Matthew's Gospel or a Translation of Dr. Clarke's Paraphrase . . .' by the Rev. Richard Jones, curate of Ruthin, in 1799, and in another on the dorse of a printed leaflet announcing the printing of Edward Williams's two volumes of English verse Poems Lyric and Pastoral.

Welsh bardism, etc.,

A composite volume containing miscellaneous material in the hand of Edward Williams ('Iolo Morganwg') including pp. 9-34, a short treatise on the Welsh bardic order, its organisation, ceremonies, etc., with the superscription 'Llyma Lafar Gorsedd Beirdd Ynys Prydain . . sef ydyw hynny son Defodawl am Freiniau a Defodau Beirdd Ynys Prydain fal y bu gynt yn Amser y Prifeirdd a Thywysogion y Cymry . . .', being allegedly a transcript of material extracted by the Glamorgan scribe Llywelyn Siôn of Llangewydd from a manuscript in Raglan Castle (for the Welsh text see Iolo Manuscripts . . ., pp. 49-62, and for an English translation ibid., pp. 430-48); 39-42, notes with the superscription 'Llyma Lyfr y Barddas sef Derwyddoniaeth Beirdd Ynys Prydain . . . ac ynghyntaf y mae Traethawd hawl ag atteb Bardd ac awenydd o waith Siôn y Cent. . .', being apparently a transcript of the first section of an essay or treatise on aspects of Welsh bardism allegedly compiled by the aforementioned Llywelyn Siôn from sources at Raglan ('llyfrau . . . yng gellawl rhaglan') (for text and trans., see John Williams: Barddas . . ., vol. I, pp. 224-35); 49- 76, 89-91, 154, 166-70, 177-80, 200-09, 212-14, notes on the special alphabets, 'The Bards' Alphabet' and 'The Monks' Alphabet', which [according to Edward Williams] had been in use amongst the Welsh bards and monks, the practice of inscribing these on wooden surfaces, the 'peithynen ', i.e. the term used to denote a series of four-sided 'billets' or pieces of wood used as a writing surface on which to inscribe words or compositions in the bardic alphabet and inserted in a wooden frame, the mythological account of the origin of the first alphabet devised by human beings, the acquisition of the knowledge of the alphabet by the nation of the Cymry, etc. (for similar material see NLW MS 13093E above); 97-111, 'A Short Account of the Welsh Bards' including a list of ?twenty-two of the 'leading maxims and doctrines of Bardism'; 123-51, further notes on the history, organisation, ceremonies, etc., of the Welsh bardic order; 155-65, lists purporting to contain examples of the following alphabets - 'Gallicum vetus' (extracted from [J.] Mabillon: De re diplomatica . . .), 'Runic', 'Gothic Alphabet of Ulphilas' Gospels', 'Etruscan' (from one of the works of [A. F.] Gori), 'Ancient or Pelasgic Greek characters', 'Romano-British of the 5th Century' (from 'monumental stones at Lantwit Major, Glam[organ]'), 'Bards' Alphabet', 'Monk' Alphabet', 'Saxon Alphabet', etc.; 185-9, ? extracts from Ole Worm: [Runir] seu Danica Literatura antiquissima . . . (Hafniae, 1636); 191-5, transcripts of a 'cywydd' by, or attributed to, Gutto'r Glynn, and 'englynion' by, or attributed to, D[afydd] ab G[wily]m, and extracts from the works of various Welsh bards; 239-63, 'An Account [of] the British Bards and the Bardic or Druidic Mythology and Theology'; 267-76, notes on ceremonial procedure, etc., at bardic meetings; 283-314, a copy of an English poem described as an 'Ode on the Mythology of the Ancient British Bards in the manner of Taliesin. Recited at a Congress of Ancient British Bards assembled on Primrose Hill near London, Sepr. 22d, 1792 . . .', with an introductory 'advertizement' describing the bardic or druidic order, and copious notes on the text (for this poem, with slight textual variations and a variant version of the introductory 'advertizement', see Edward Williams: Poems Lyric and Pastoral . . . (London, 1794), Vol. II, pp. 193- 216); and 325-34, miscellaneous notes and extracts relating to the religion of ancient Gaul, the druids, etc.

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