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Medicine -- Formulae, receipts, prescriptions
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Recipes, &c.,

A volume containing recipes, household and medicinal but mainly relating to the craft of bookbinding (ff. 5-10); a list of books lent, 1827-1837, from an unspecified library, with observations on their condition (inverted text ff. 44 verso-7 verso); notes on the rudiments of music (ff. 2-4, originally pasted together onto f. 1); with late nineteenth and early twentieth-century additions by William Morris, Cydweli.

John Davies and William Morris.

'Ail Biser Sioned',

  • NLW MS 9047A.
  • File
  • [1724x1800] /

A collection of poems, medical and veterinary recipes, and miscellanea entitled 'Ail Biser Sioned sef Casgliad Cadwalader Davies [Gwyddelwern] wrth ei bleser . . .', with some additions. The poems include 'carolau', 'cerddi', 'cywyddau' and 'englynion' by Hugh Morys, Dafydd Nanmor, Maredudd ap Rhys, William Wynne, John [Siôn] Cadwaladr, Jonathan Hughes, Lewis Morris ('Llywelyn Ddu'), Ellis Roberts, Rees Ellis, Roger Thomley, Ellis Cadwaladr, Matthew Owen, Edmwnd Prys, Dafydd Manuel and others. A valentine from Cadwaladr Davies to Jane Jones is dated 14 February 1749.

Davies, Cadwaladr, b. 1704

Sermons, accounts, &c.,

  • NLW MS 21921A.
  • File
  • 1834-1861 /

Notebook, 1834-1861, of the Rev. Evan David, Y Groes-faen, Llantrisant, Glamorgan, containing sermons; accounts and other particulars, 1845-1856, relating to Fforest-fawr and other farms in the Llantrisant area (ff. 6-9, 10 verso-11 verso, 14-15); medical and domestic recipes (ff. 5, inverted text 59 recto-verso); and a list of those pledging themselves to total abstinence (inverted text ff. 51 recto-verso, 52 verso). A newspaper account of the funeral of Evan David is on f. 70 verso.

David, Evan, 1809-1871.

Charles and Davies correspondence,

  • NLW MS 10549B.
  • File
  • 1841-1876.

Letters by Margaret Wozencraft, 1855 and undated; letters by David Charles Davies, Newtown and London, 1851-1871, to his mother and other members of the family; Elizabeth Davies, Pibwr Wen, and Aberystwyth, to her daughter Elizabeth, 1860; and Henry Richard, 1876; and miscellaneous papers, including a list of books bought by David Charles Davies; a note (1841) by John Breese of the baptism of Sarah, daughter of David Charles, Carmarthen, 1792; a programme of the C. M. Quarterly Association at Aberystwyth, 1849; An Answer to Prayer - verses by J. J., Kettering; verses written to the Skinner Street Sunday School teachers; medical prescriptions for Mrs. Robert Davies and Miss Davies, Albion House, Aberystwyth; and sermon notes.

Letters of Frances Davies, etc.,

  • NLW MS 12223B.
  • File
  • 1861-1871 /

Three holograph letters of F. (Fanny) Humphreys (aft. Davies) [i.e., Frances, wife of Robert Joseph Davies, Cwrt-mawr, Llangeitho, co. Cardigan] from London, Edinburgh, and Cwrtmawr, to Mrs. Lewis [? her aunt Mary Lewis, Carmarthen], [18]61-1871 (personal, news of relatives and friends, the writer's wedding and honeymoon, the purchase of crockery, etc.); a list of persons present at the wedding of Frances Humphreys and R. J. Davies, 1863; a copy of a prescription issued to Frances Davies by Dr. Simpson, Edinburgh, 1863; and a card announcing the birth, 15 April 1871, to Mrs. R. J. Davies of a son [John Humphreys Davies, Principal of University College of Wales, Aberystwyth].

Davies, Frances, 1836-1918

Miscellanea,

Six manuscript leaves extracted during rebinding from a copy in the Evan D. Jones Library of Henry Perry: Eglvryn Phraethineb . . . (Llundain, 1595). They contain an incomplete 'cywydd marwnad'('Och frwydyr awch fu rydost . . .') written circa 1662; verses by Llowarch hen; 'Henwav Arglwydd', 'Henwav brwydr', 'Henwav gwayw', 'Henwav arfav am wr', 'Henwav baner', and 'Henwav pob pethav teg'; 'englynion'; and medical recipes.

Medical miscellanea,

Medical recipes; a religious text entitled 'cursus de eterna sapienta'; a herbal; charms; 'the boke of vertuse and of wateres' by Dr. Gylys; and transcripts of deeds.

Recipes,

Medical and other recipes compiled by John Elliss, Skinner Street, Aberystwyth, during the period 1840-1857.

John Elliss.

Bardism; miscellanea,

A volume (pp. i-xxii; 1-449) containing miscellaneous items, many relating to Welsh bardism, in the hand of Edward Williams ('Iolo Morganwg'). The contents include pp. 1-3, a note re the proclamation in 1795 of a bardic meeting to be held at Pen Bryn Owain in co. Glamorgan in 1796; 3-7, notes re the times of holding bardic meetings ('Cadair a Gorsedd wrth Gerdd a Barddoniaeth'), etc.; 7-16, eleven rules under the superscription 'Darbodau Gorsedd Gyfallwy Cadair Morganwg . . . ar Benn Brynn Owain ym Morganwg . . . 1795' relating to the conduct of bardic meetings, the measures, content, and language of poems, the bards, etc.; 25-8, a note of a proclamation in 1798 of a 'Cadair a Gorsedd ar Gerdd a Barddoniaeth' to be held at Pen Brynn Owain in co. Glamorgan in twelve months time, notes on the times of holding future bardic meetings '. . . ymmraint Cadair Orsedd Morganwg . . . ar ben Twyn Owain', and a geographical definition of the term Morgannwg in this context; 35-44., notes headed 'Coelbren y Beirdd herwydd Llyfr Llywelyn Siôn' being notes relating to the special alphabet reputedly devised by the Welsh bards for carving or notching on wooden surfaces and different modes of constructing wooden appliances or so-called 'books' which could be used as writing surfaces when utilising this alphabet; 51, an incomplete version of a 'question and answer' conversation between a teacher and his disciple; 55-6, notes relating to early British bards called 'gwyddoniaid', a bardic meeting between Prydain ab Aedd Mawr and three of these bards called Plennydd, Alawn, and Gwron ('Tri Phrif Feirdd Ynys Prydain'), rules for the bardic order formulated then, etc.; 57-60, English definitions of, or notes in Welsh on, terms of bardic relevance, e.g. 'Alban', 'Gorsedd Arddangos', 'Arwest', 'Cerdd Arwest'; 63-73, extracts of varying length from the works of Welsh poets ? illustrating bardic or poetic terms ('Bardic Allusions from the Welsh Bards'); 79, a note on 'Colofn Prydain (sef felly y gelwir y Gyhydedd Gyrch yn Llyfr Gm. Tew)'; 80-82, notes on Welsh literary production up to and including the fifteenth century mentioning Dafydd ap Gwilym, Llawdden, Harri ap Rhys ap Gwilym, Ieuan Brechfa, Edeyrn dafawd aur, Einiawn offeiriad, Dafydd Ddu Hiraddug, and Hopkin ap Thomas; 82-6, notes relating to an 'eisteddfod' held under the patronage of Gruffydd ap Rhys ap Tewdwr in Aberteifi and to rules concerning the order of bards and musicians formulated there; 87-8, brief notes on the bardic 'cadair arddangos' and 'cadair dwmpath'; 89, a note relating to the original of Shakespeare's Romeo and Juliet, an extract from the said work, and a note on 'a circumstance . . . exactly similar' in a poem by Dafydd ap Gwilym; 90-91, notes on Dafydd ap Gwilym and his poetry; 92-4, notes on the Welsh alphabet; 95-? 104, the rules and customs of the bardic chair of Tir Iarll ('Trefnau a Defodau Cadair Tir Iarll'); 111-13, bardic miscellanea; 119- 22, notes relating to the rights, etc., of the bardic order with the superscription 'Llyma ddangos amrafaelion o arferion a breiniau a defodau a barnau a chyfarwyddyd a berthynent i Feirdd a gwyr wrth gerdd o'r hen Lyfrau'; 127-33, notes on 'Cerdd Gadair', 'Cerdd Deuluaidd', 'Clergerdd', 'Datgeiniad Cadair', and 'Datgeiniad Penpastwn'; (continued)

135-7 + 145, further notes re rules for bardic meetings; 142, two triads; 143-4 + 155, notes relating to ? the Welsh bardic alphabet; 154, a note on 'Tair colofn Barddoniaeth'; 157-9, notes relating to the alleged association between (a) Gruffudd ap Cynan and Bleddyn ap Cynfyn and the code of rules for the bardic order, (b) Bleddyn ap Cynfyn and 'regulations for genealogies and armorial bearings', (c) Rhys ap Tewdwr and the introduction of the 'Bardic Laws of the Round Table' from Armorica, and (d) Gruffudd ap Cynan and 'a musical sessions in Glyn Achlach in Ireland . . . 1096'; 171-4, a transcript of twelve stanzas of Welsh verse attributed to Siencyn o'r Crwys y Prydydd; 174, a list of 'Plant Caw o Brydyn'; 175, a transcript of a twelve-line Welsh stanza allegedly composed by Thomas Glyn Cothi on the occasion of the French landing at Fishguard in 1797; 176-7, genealogical data relating to the family of Iestyn ab Gwrgan and related families; 178, a transcript of an 'englyn' relating to Owain Glyn Dyfrdwy attributed to Ieuan Gethin ap Ieuan ap Lleision; 179, a few entries relating to events in Welsh history, 870-959; 180, a transcript of 'englynion' ? attributed to Hywel Ystoryn; 181-6, an anecdote and notes relating to ? the reputed poetesses of Ty Talwyn, parish of Llangynwyd [co. Glamorgan]; 187 + 193, skeleton notes on Llanilid, Llanharan, Llanhari, Llantrisaint, St. Donats, and Flimston [co. Glamorgan]; 188-9, historical and other notes relating to the parish of Merthyr Tydvil [co. Glamorgan]; 190, a list of 'Antiquities in and about Merthyr'; 191, a note on Mallt Walbi 'a Brecon virago' and leader of a gang of freebooters, and a list of 'Remarkable Parishes' [in Glamorgan]; 192, a list of 'Antiquities in and about Lantwit Major' [co. Glamorgan]; 205, extracts relating to 'Melchin, an ancient British author', 'Hu Gadarn', etc., 'Ex Celtic Remains by Lewis Morris'; 206-07, a note on heroic poetry and the attitude of the 'descendants of the Celts' towards it; 219- 22, comments on orthography arising out of [William] Owen [Pughe]'s innovations with regard to Welsh orthography; 223-7, notes relating to the formation of compounds and plurals of monosyllabic words in ancient Cimbric and modern Welsh; 227-39, notes relating to the original home of the Cymry and early druidism and bardism, etc.; 241, a short list of Welsh words relating to worship with English definitions; 242-4, notes on the principles of druidism; 246-51, notes relating to the 'Great Eisteddfod at Caermarthen' [? 1451], 'the system of versification that received the sanction of that Eisteddfod', the adoption of this system by the bards of North Wales and some of those of South Wales, its rejection by the bards of Glamorgan and their compilation of 'a system of discipline, of Poetical Criticism, of Versification, and of whatever appertained to their science', the death of the Carmarthen system during the reign of James I, Gronwy Owen's verse, and the Gwyneddigion Society's annual Welsh poetry competition and its attempt 'to restore the system of the Carmarthen Eisteddfod'; 252-4, notes relating to an 'eisteddfod' held at Nant Gonwy, 1 Edward IV, incorporating 'englynion' attributed to Dafydd ap Edmund and Twm Tegid Brydydd 'o Langower ym Mhenllyn'; 259-66 + 274-82, an outline journal of a journey from South to North Wales and back, July-August 1800, the places mentioned on the northward journey including Cowbridge, Bridgend, Neath, Caeo, Dolau Cothi, Pumsaint, Clydogau Mountain, Llanfair Cludogeu, Llandewi Brevi, Tregaron, Pont Rhyd Fendigaid, Hafod, Pont ar fynach, Llanbadarn, Aberdyfi, Towyn, Dolgelleu, and Blaeneu (a visit to [Rhys Jones, antiquary and poet] and transcribing of manuscripts), and on the return journey Llanfachreth, Dolgelley (mention here of harpists and of the origin of the triple-stringed harp), Carneddi Hengwm, Tal y llynn, Abergyrnolwyn, Aberdyfi, Aberystwyth, Llanrhystid, Tal y sarn, New Inn, Abergwily, Caerm[arthe]n, Llangyndeyrn, Pont y Berem, Llan Nonn, Cydwely, Llanelly, Pont ar Ddulais, Swansea, Llangynwyd, and Bridgend; 262, a transcript of twelve lines of English verse entitled 'Loyalty by a Cobler'; 264, a transcript of an 'englyn' attributed to Huw Llwyd Cynfel; 270-73, a Welsh saints' calendar; 306, a plan of a 'Sheepfold at the foot of Cadair Idris, another in ruins on the same plan Cefn Merthyr, several more in Glamorgan'; (continued)

307, a transcript of the 'title-page' of Edward Jones: The Bardic Museum of Primitive British Literature . . .; 308-13, a series of eleven Welsh triads ('Llyma Drioedd y Beirdd') with an English translation thereof extracted from pp. 1-4 of the aforementioned Bardic Museum by Edward Jones; 316, a medicinal recipe for rheumatism in the head; 317, a 'Plan of a school house or accademy'; 323-38, extracts from Sharon Turner: History . . . of the Anglo-Saxons [vol. IV], relating to the language, literature, and music of the Anglo - Saxons; 339-43, notes on, and extracts from, [Walter] Scott's 'Lay of the Last Minstrel'; 359-62, extracts from a review of Edward Moor: The Hindu Pantheon which appeared in The Edinburgh Review, February 1811; 367-70, brief notes relating to the poetic dialect of the Welsh bards, the 'ancient [Welsh] Prose dialect', 'the modern [Welsh] literary Dialect', and 'The Venedotian Dialect' and its use in literature, and comments on the efforts of 'A Welsh (would-be literary) Society in London . . . to patronize the Welsh Language'; 373-80, notes relating to the introduction of Scaldic bardism into North Wales in the time of Gruffudd ap Cynan and the consequent disappearance of the old British bardism in that part of the country, the preservation of the old bardism in Glamorgan, and the invigorating effect of the 'Scaldic manner or system' on Welsh poetry and the Welsh language, general comments on the moral tone of Welsh literature, etc.; 381, three 'grammatical' triads; 382, a very brief list of Irish words in the Venedotian dialect; 383, an extract 'Ex Vol. 35 Plas Gwynn Mon' [i.e. Panton MS 35 now NLW MS 2003] relating to the 'dymchwelawl' poetic metre; 384, a note relating to an old manuscript volume containing Welsh miracle plays in the possession of 'Dr. Thomas yn Llwyn Iwrch' in the eighteenth century; 385-6, comments on the practice of calling 'the ancient British Religion Druidical'; 387-9, general observations on the development of the 'system of versification and of poetical criticism . . . of the Welsh Bards'; 390, a brief note on 'Bardism or Druidism'; 391-2, a list of fourteen chapter headings for a proposed 'History of the Bards' [? by Edward Williams], with a note at the beginning 'A Bad Plan' and at the end 'The above is only the first rude sketch of 1791 and here only retained as containing a few hints that may be useful' (in addition to material on British / Welsh bardism and druidism and Welsh music this work was to contain chapters on Irish and Highland bards, Scandinavian scalds, Provencal troubadours, and Saxon and English minstrels); 392-4, a list of thirty-six topics or subject or chapter headings being 'Another arrangement' [presumably for the proposed 'History of the Bards']; 395, a transcript of three 'englynion' attributed to Gutto'r Glyn, the third being attributed also to H[ywel] D[afydd] I[eua] n Rhys (an accompanying note mentions an 'eisteddfod' at Cardiff Castle); 396-7, a list of six 'Topics for the Bards Common Place book'; 398, a list of dates ? in connection with the holding of 'eisteddfodau' at Ystrad Ywain [co. Glamorgan]; 399-400, notes relating to the 'Polity or Discipline' of the druids and bards; 407, a list of fourteen 'names given by the ancient Bards to the Coronog faban' (part Welsh, part English, and derived from [Thomas] Pugh [: Brittish and Out-landish] Prophesies . . . [ London, 1658]); 408-18, notes relating largely to early British bardism and druidism with mention of [James] MacPherson and the Ossianic poems; 423-5, miscellaneous triads, etc.; 426 + 430-31, general reflections relating to etymology; 427-9, reflections on the use of conjecture in history particularly 'with respect to the peopling of Europe and America' if no historical records were available; 431-3, notes relating to the dissension between the bards of North Wales and those of Glamorgan consequent upon the 'succesful attempt of Daf[ydd] ab Edmund at the Caermarthen Congress [? 1451] to establish his own system [of versification]', the researches undertaken by the Glamorgan bards into 'Bardic history and science' and their discovery of 'the true principles of Poetry and versification', etc.; 435-7, notes containing general reflections on changes in the Welsh language and poetry from the late thirteenth century onwards; and 438, a list of six Welsh triads.

Miscellanea,

A volume (pp. 5-310) containing items of an extremely varied nature in the hand of Edward Williams ('Iolo Morganwg'). Included, pagination in brackets, are lists or groups of Welsh words, sometimes with English definitions or equivalents or notes (17, 25, 29, 34, 38, 43, 47, 53, 80-82, 89, 102, 125-6, 134, 142, 157, 161, 170, 182, 196, 203, 219-20, 225, 235-6, 238, 242, 245, 247, 263, 282, 292); extracts from Aneurin's 'Gododdin' headed 'Silldorriadau Gododin' (119-20); notes, sometimes very brief, on or relating to Welsh bardism (21, 27, 57, 72, 127, 156, 187, 192-3, 195, 244, 258), song writing (32), the characteristics of the work of Cattwg, Taliesin, and Aneurin (32), the coming of the Cymry to Britain from Deffrobani and their loss of sovereignty to the Romans and Saxons (36), the knowledge of letters amongst the ancient Britons (37), King Arthur's court (46), the 'modern literary dialect of the Welsh' and the medieval prose and verse of South Wales (49), Welsh poetic metres called ' traethodyn milwr', 'traethodyn cwtta', and 'traethodyn chweban' (52), Merfyn Gwawdrych, 9th cent., and his contemporaries (61), the poet Twm ab Ifan ab Rhys, ? early 17th cent. (69), 'cynghanedd' and the Welsh strict poetic metres with references to an 'eisteddfod' in the time of Ifor ab Ifor of Maeshaleg, a bardic assembly at the monastery of Penrys [co. Glamorgan], temp. Edward IV, when Gwilym Tew exhibited an 'awdl', etc. (77- 8), white blackbirds and sparrows seen at Landough and wild canaries at Lantwit [co. Glamorgan] (98), the relinquishment or retention of ancient arts by nations in proportion to their progress (104), Siôn Rhydderch and his Welsh grammar [Grammadeg Cymraeg, 1728] (119), the use of the prefixes an- and di- in Welsh (133), 'Tair Cynghanedd Anianol' (150 ), 'Cynghanedd ewinog' (151), the use of various rhymes and 'cynganeddion' in Welsh (152), bardic 'cadeiriau' of or at Llanfihangel Glyn Afan, 1355, Llangynwyd, 1452, Y Wenar, 1462, and Tir Iarll, 1488 (159), the two sounds of the letter Y in Welsh (160), the bardic 'Cadair Tir Iarll' (185), the construction of 'Coelbren y Beirdd' (242), the bard Owain ap Rhydderch, late 15th cent. (273), and manifestations or representations of God (290- 91); transcripts of Welsh poems or stanzas of Welsh poems or extracts therefrom attributed to Llelo Llantrisaint sef Llywelyn ap Hywel ap Ieuan ap Gronw (23), [Edward Williams] 'Iolo Morganwg' (50, 68, 82, 87, 217), ? Twm ab Ifan ab Rhys (69), Llawdden (129-30), Wm. Moses (149), Taliesin (240, 242), Thos. Daf. Miles (266), Syr Roger Cyffin 'offeiriad Llanberis' (267), and Risiart Fychan 'o Gors y Gedol' (268); transcripts of unattributed Welsh poems including stanzas of hymn-tunes (23-4, 30, 34, 45, 51, 104, 115, 116, 121, 128, 1311, 148, 175, 191, 213, 232-3, 234, 274 + 283, 278-80); transcripts of English poems (107, 197, 212, 261, 284 + 273); miscellaneous Welsh triads (33, 172, 206, 247); short lists of Welsh proverbs or proverbial sayings (48, 167, 176, 231, 293); a prescription for the cure of rheumatism (50); an anecdote relating to the struggle between Caradawc ab Bran ap Llyr and the Romans, the burning of forests in Britain, and the building by Manawydan fab Llyr of a prison called 'Carchar Oeth ag Anoeth' from the bones of those slain in battle, allegedly extracted from [a manuscript called] the 'Yniales' (65-8; for another copy of the anecdote see NLW MS 13152A above); a prefatory note to an intended collection of proverbs, moral aphorisms, etc., allegedly composed or compiled by Cattwg Ddoeth (73-4); a list of old Welsh musical instruments ('Offerynau Cerdd arwest yr hen Gymry') (80); a transcript of the opening paragraph of an alleged version of 'Gramadeg Einiawn Offeiriad' (83); notes on (a) the situation and extent, and (b) the divisions of the county of Glamorgan being sections 1 and 2 of a projected chapter to be headed 'Geographical State and Circumstances' which presumably would have been Chapter 1 of a work on the said county (91-2); an incomplete list of bardic, literary, and other topics in English and Welsh, e.g. 'Cannons of Etymology', 'Miscellanies relating to Welsh poetry', 'Achau Saint Ynys Prydain', 'MSS. in Jesus College Library', under the superscription 'Collecting Sheets 8vo' (99); a list of nine topics such as 'Diarhebion Morganwg Annosparthus', 'Mangofion Gwynedd 1799', etc. (101); (continued)

A list of thirteen topics, e.g. 'Princes of Southwales', 'Anecdotes of Howel Dda', 'Meddygon Myddfai', etc., headed 'For Mr. Rees, Caermarthen' (105); copies of memorial inscriptions ? in St. Athan parish church (107-08); a list of six rules headed 'Unitarian Discipline' (113); a list of fifteen topics or personal names of a varying nature, e.g. 'Llangyndeyrn Marble at Caerm[arthe]n', 'Donne the Satirist', 'Taly Llycheu Church, D.G.' (114); a list of eight 'Ysgriflyfrau gan Iolo Morganwg 1800' (127); a list of Welsh proverbial sayings or advisory precepts some in verse form and some attributed to Cattwg Ddoeth (141, 144-6); a list of the names of six series of Welsh triads (147); a list of the names of thirteen persons headed 'Selfeducated persons in Glamorgan Vale' and a second list containing the names of eight persons headed 'Glamorgan Mountains' the persons named in this list apparently belonging to the same category as those in the first list (158); a list of eight topics or items, e.g. 'Llythyrau Dafydd o'r Nant', 'Rheolau Tudur Aled', etc., which were to be included in an unspecified work (164); brief genealogical data relating to the family of Einiawn Offeiriad (171); a list of Welsh 'Enwau Llefydd' ( 172); brief incomplete notes relating to the development of Welsh literature headed 'English Preface to Cyfrinach y Beirdd' (214); an explanatory note on 'cynghanedd groes' in the form of question and answer between pupil and master (251-2); a draft of a memorial and remonstrance to the members of, and subscribers to, the 'Fund of the South Wales Unitarian Society for the Diffusion of Christian Knowledge' expressing concern at irregularities in the conduct of the society (265 + 260); patterns or examples of metres and metric lines headed 'Specimens of Welsh Lyrics and Verse' (262); a list of the names of six Welsh bards, 1650-80, to refute L[ewis] Morys's assertion that no good 'cywydd' had been written since the reign of Elizabeth (267); brief notes on the activities of [John] Poyer and [Rowland] Laugharne in the Civil War in South Wales and a list of English sovereigns, 1603-1760 (269); ? observations on a proposed 'Essay on the Ancient Welsh Literature', etc. (271); synopses of the contents of ? six chapters of a proposed 'Collection for a New History of Wales from Ancient Welsh MSS.' ('On the Origin of the Cimbri', 'Principles of Ancient British Government', 'The Ancient Institution of the Bards', etc.) (272); music for an unspecified air (296); and notes and a sketch relating to a plan of a 'meeting house, octagonal or circular' (298). Some of the notes, etc., have been written on the verso or in the margins of a copy of a printed notice by White and Barnards, Barge Masters, advertising their services, 1800 (100), a copy of a printed notice issued by the Caslon Letter Foundry, London, advertising their preparedness to provide printing types and materials (123), imperfect copies of a printed leaflet, 1797, announcing an 'eisteddfod' to be held under the patronage of the Gwyneddigion Society in 1798 (142-3, 204-05), a copy of printed proposals, 1811, for a new edition of 'The History of Wales written originally in Welsh by Caradoc of Llancarvan translated into English by Dr. Powell and augmented by W. Wynne' (194 + 191), 'An Exemplification of Masons' Work done for Robert Jones, Esqr., of Fonmon Castle . . . Burton Causway by William Baker, Mason, 1813 and 18[14] as attested by Thos. Raecliff and Edward Williams in 1814 (198-9, 210-11), a ? holograph letter from R. Evans from Cowbridge to . . ., undated (personal) (220-21), an account for goods purchased by E. Williams [? 'Iolo Morganwg'] from James Bradley, chemist, Cowbridge, in 1816 (226 + 239), a printed calendar of prisoners in ? Cardiff Gaol, ? 1803 (227 + 238), a copy of printed proposals for publishing George Dyer's Memoirs of the Life and Writings of . . . Robert Robinson of Chesterton (234 + 231), and a ? holograph note from Thomas William to Edward Williams [? 'Iolo Morganwg'], 1814, informing him that Christopher ? James wished to see him (259 + 266).

Miscellanea,

A volume containing miscellaneous notes, jottings, etc., in the hand of Edward Williams ('Iolo Morganwg'). The contents include, pagination in brackets, notes relating to William de Brewis [13th cent.], the chaplaincy of Thirlesbury Martin in the parish of Lantwit [co. Glamorgan], and the formation of the parish of Eglwys Brewis from this chaplaincy (15-16); a reference to the conquest of the lordship of Brecon by Bernard Newmarch in 1087, a copy of an inscription on a cross in the parish of Vaenor [co. Brecknock], and a note on a cromlech at Ty Illtud in the parish of Llanhammwlch (sic) [co. Brecknock] [extracted from William Camden's Brittania] (16-17); notes, historical and geographical, relating to Glamorgan including extracts from Camden's Britannia (18-27); copies of two memorial inscriptions in Clyrow churchyard, co. Radnor, one recording an age of 219, with a comment [by Edward Williams] relating to this (28); an anecdote relating to an attack by Edgar, King of London ('Brenin Llundain'), upon Morgan Mawr in Morgannwg (31 + 34); a genealogy tracing the descent of Bleddyn ap Cynfyn in direct line from Eneas Ysgwyddwyn (35- 6); genealogical and other data relating to Llywelyn Bren, Senghenydd, Lewysaid (sic) y Fann [co. Glamorgan], Llywelyn Bren ieuanc, Lewys Rhaglan ' o Lys y Vronydd', the Gawntlo family of Tregawntlo [co. Glamorgan], and Iestin ap Gwrgan (36-40); a sketch plan of, and a brief note on, 'Gallt Cawrdaf. An[cien]t Monastery', a note on a measure called Miskyn Measure, notes on the site of the 'old church' and on the 'present parish church' at Marcross [co. Glamorgan], and notes relating to land called Nash orchards and land adjacent to it in Nash [co. Glamorgan] (43-5); a note relating to relations between Edgar [king of England] and Morgan Hen [of Morgannwg] circa 967, and the alliance between Iestin ab Gwrgan and the Danes and Irish, late 11th cent. (58); a chronicle of events in Welsh history but relating mainly to South Wales, late 10th-11th cent. (59-71); brief notes relating to events in the reigns of Edward II and Edward III based upon Froissart's Chronicles (75-7); (continued)

Genealogical notes relating to the Gamage family up to the second half of the sixteenth century 'Ex Harl. Lib. No. 368' (85-6); a list of fifteen subject or chapter headings relating to Welsh poetry headed 'Topics for the History of the Bards' (91); a further list of eighteen subject or chapter headings relating to Welsh literature, bardism, music, etc. (92); miscellanea including a medicinal recipe extracted from the Monthly Review, a list of ecumenical councils, 314-551 [A.D.], specifications and a sketch relating to a settee or couch with drawers and a book shelf, etc. (93-6); a list of places in co. Glamorgan where fairs were held noting the main items sold (97-9); brief notes relating to John Hopkins of Neath 'the versifier of the psalms, died 1541', and his ancestor Hopkin Thomas, fl. 1350, who 'wrote the Greal' ( 100); notes on meteorological predictions made by the Prelate Luders of Glucksburg in 1785 and his theories re the influence on climate of ice floes floating down from northern seas (101-02); a list of nine subject or chapter headings relating to Welsh literature, bardism, language, etc., headed 'History of the Bards' (103); miscellanea including eight lines of English verse translated from Welsh by E[dward] Williams, a brief note on tradition by Edward Williams, brief notes relating to sheep and cattle in Glamorgan, genealogies of the bard Taliesin and an anecdote relating to him, etc. (104-08); a brief list of Welsh words with observations on Welsh polysyllabic words whose roots are unknown (122); lists of proverbs, proverbial expressions, and rhyming proverbial couplets, some connected expressly with Glamorgan, a list of nine Welsh words with notes on most, formulae of 'common cries', examples of crude set 'question and answer' pieces, etc. (123-32); notes relating to the sense of apartness of the people of Glamorgan and Monmouth as opposed to the rest of Wales, traces of the Silurian dialect of Welsh in Anglesea and its use by the 'Northwalian Bards of the middle ages' whose 'poetic dialect' was ' demonstratively founded on the Silurian', etc. (133-5); a list of personal ' names . . . still very common in Glam. & Monm.' (136); a further list of Welsh proverbs or proverbial expressions (136-8); geological notes relating to ? the coast of Glamorgan (138); extracts from [John Shore, Baron] Teignmouth: [Memoirs of the] Life . . . of Sir William Jones [philologist and jurist, 1746-94], and a quotation from [ ] Diderot (139- 41); a list of Welsh names of ? villages, farms, etc., and a brief note on Rhys Ddu, temp. Owen Glyndwr (144-6); incomplete notes with the superscription 'Some Account of the Ancient Town of Lantwit Major (Wallice Llanulltud fawr) in the County of Glamorgan' recounting legends concerning Saint Illtud and his monastery and school (147-60); incomplete notes relating to the divisions of Gwlad Forgan in the time of Iestin ab Gwrgan [ late 11th cent.], conflicts between Morgannwg and Deheubarth previous to the time of Iestin, Rhys ap Tewdwr's seizure of the lands of Einon ab Collwyn [late 11th cent.], etc. (163-5); brief notes relating to the history of the Welsh strict-metre poetic system (171-2); brief notes relating to Ewenny Abbey and Ewenny village (173); transcripts of 'englynion' attributed to Llywelyn ab Ifan 'o'r Rhaglan', John David Rhys, Morgan Llywelyn 'o Gastell Nedd', Rhys Morgan 'Pencraig Nedd', and Edward Efan, 'cywyddau' attributed to Lewis Hopcin, a stanza attributed to Wil. Hopcin, and a stanza of unattributed verse (175-86); notes relating to the fifteenth century poet Llawdden or Ieuan Llawdden, his compendium of Welsh bardic laws and arrangement of Welsh strict poetic metres approved at a session of bards held at Caermarthen in 1451 and ratified and confirmed at a second such session of bards also held at Caermarthen in 1460 or 1461, the protest made by Glamorgan bards against these, their researches concerning the bardic laws and institutes, the systematic arrangement of the results of these researches by Gwilym Tew, Lewys Morganwg, and Llen. Siôn 'o Langewydd' successively, and an assembly of Glamorgan bards held at Beaupre Castle circa 1670 for the purpose of 'reviving or recognizing' the ancient institutes, etc. (187-90); reflections concerning the probable origin of the 'gwyddoniaid', the wise men or teachers of the ancient Cymmry, the growth of this body into a more formal system or institution, and its role as 'Parent of the Bardic or Druidic Instit[ut]ion' (190-94); (continued)

Extracts from the poems of Cynddelw referring to 'Derwyddon' (194); notes relating to an assembly held at Caerllion ar wysg under King Arthur to promulgate laws, to the arrangement of the Welsh strict poetic metres, and to the five basic elements (200-01); notes on a few Welsh words with illustrative excerpts from poems (202); a reference to 'Llyfr Cyfarwyddyd ar achoedd o waith Ieuan Brechfa' with the lineage of the said Ieuan Brechfa, a list headed 'Llyma enwau y nawnyn a diriwys yn gyntaf yn fforest Glyn Cothi', and other miscellanea (203-04); a list of twenty-four knights at King Arthur's court divided into eight groups of three, each group possessing particular attributes (205-07); extracts from Welsh poems attributed to, or single stanzas or 'englynion' attributed to Edmund Prys, Siôn Philip, 'N'., Iaco ab Dewi, Thos. Ll'n 'o Regoes', and Ll'n Thomas (208-11); an anecdote relating to the composition by Rhisiart ab Iorwerth Fynglwyd of an 'englyn' containing the names of several objects referred to in a conversation at an 'eisteddfod' (212); copies of the memorial inscriptions on the tombstones of the Reverend Samuel Jones, Bryn Llywarch, ob. 1697, and his wife, ob. 1676, in Llangynwyd churchyard [co. Glamorgan], and a stanza of Welsh verse by [Edward Williams] 'Iolo Morganwg' (213-14, 241-2); a transcript of eight stanzas containing Welsh triads in verse form attributed to Iolo Pen y Lan (215-16); a version of the Welsh prose tale 'Hwedl Rhitta Gawr' (217-20); the title and first words of another prose tale, viz. 'Hwedl fel y llosgwys Cenfigen ei pherchen' (221) followed by fifteen blank pages obviously intended for a copy of this and possibly other similar tales; a transcript of a five-stanza poem entitled 'Syrthiad y Dail' attributed to Thomas Glyn Cothi (238-9); notes headed 'The antiquities of Lantwit Major, Corn. Glamorgan' relating to Saint Illtud, the monastic church founded at Llanilltud, and the early abbots of that church, and attributed to David Nicholls, 1729 (243-55; see also NLW MS 13153A above and references there to NLW MSS 13114B, 13116B); extracts from [Thomas] Carte [: A General] History of England [vol. I, pp. 185-6] relating to St. Germain's mission to Britain in 448, his founding of schools under Dubricius and Iltutus, and the influence of these schools ( 256-61); brief notes referring to Paulinus, Dubricius, and Iltutus, and an anecdote relating to Edgar, king of England, stealing the bell of Lantwit Church in 975 A.D. (261-3); extracts from [John] Leland's Itinerary relating to the 'West Thawan' area of Glamorganshire including Llan Iltuit ( 264-5); notes allegedly from Welsh manuscript sources relating to St. Iltutus and his monastery and school at Llanilltud (266-70); notes relating to the town and parish of Lantwit [Major] referring to a tradition concerning a charter drawn up in the time of William, earl of Pembroke [1551-70], 'for the incorporation of Lantwit', a quay at Cohugh and additions to the town hall built by the said earl, a custom whereby newly-married couples dined in the town hall on their wedding day, rooms under the town hall, the county gaol nearby, the town hall itself, the houses in the town, the soil in the parish, the corn grown, the sheep and cattle reared, the brooks and the river Colhugh, the sea shore, the shell and other fish to be found, the limestone of the cliffs and rocks, etc. (270-80); a further note on 'Illtud Sant . . . a wnaeth Fangor deg a Bangor Illtud ai gelwid' (281); notes referring to Germanus's mission to Britain and the schools and pupils of Dubricius and Iltutus ? 'From Goadby's History of England printed at Sherborn, 1752' (283-5); an incomplete note on Dubricius from 'Sir Harry Spelman . . . in his Councils' (285); notes on traditions relating to sixteenth and seventeenth century non-conformity in Wales, more particularly south-east Wales, with (a) references to the influence or activities of Siôn Penri, W[illia]m Erbri, vicar of the parish of St. Mary's, Cardiff, Syr Hywel Ychan, curate at Y Rhath (Roath) under William Erbri, and Thos. Llewelyn 'o Regoes' [co. Glamorgan], (b) mention of the last named's congregations at Rhegoes, Llangyfelach, and Llanfabon, his translations of sections of the English Bible into Welsh, his licence from Archbishop Grindal to preach in Welsh, and his alleged correspondence with the 'hen ficcar o Landdyfri' [Rhys Prichard], and (c) comments on the ideas of the aforementioned persons and others with regard to infant or adult baptism and forms of church government incorporating a suggestion [by Edward Williams himself] that contemporary Methodists would eventually find it necessary to secede from the Anglican Church (299-309; for comments on the data relating to Thos. Llewelyn see TLLM, tt. 127-8); (continued)

A note relating to a sixteenth/seventeenth century dissenting congregation at Blaen Cannaid [co. Glamorgan], its 'classification' as presbyterian or baptist, the part played in its history by Thos. Llewelyn 'o Regoes' and Hywel Lewys and possibly [John] Penri and [William] Erbri with a transcript of an 'englyn' attributed to the said Hywel Lewys (310-11; see James and Evans: op. cit., pp. 219-20); a note on a tradition relating to the opinions of the aforementioned [William] Erburi and of Walter Cradog concerning baptism (312; see James and Evans: op. cit., p. 220); transcripts of 'englynion' attributed to Iolo Goch and Daf[ydd] ab Gwilym ( 315-17); notes headed 'Coffadwriaeth am Feirdd a Phrydyddion . . .' containing anecdotes relating to 'eisteddfodau' held at Gwern y Cleppa, y Ddol Goch yn Emlyn and Marchwiail . . . yin Mhowys', ? all temp. Edward III, and referring to the poets Dafydd ap Gwilym, the three brothers Llywelyn, Ednyfed, and Madoc ap Gruffudd of Marchwiail, Siôn y Cent, Rhys Goch o Eryri, Iolo Goch, and Llywelyn ap Gwilym (319-20); a note relating mainly to the examination of the Welsh musical measures and the various grades of musicians at the first 'eisteddfod' held at Caerwys [co. Flint] (321); a note relating to the poetic form known as 'cerdd arwest' or 'cerdd deuluaidd' (322); a copy of a 'Prospectus of Y Bardd Teulu neu Dywenydd Morganwg, a Quarterly Welsh Magazine to be printed at Merthyr Tydvil' describing topics to be included, giving indications as to editorial policy, etc. (329-32; see NLW MS 13089E above and the references noted there); notes relating to the poet Bedo Brwynllys, mid 15th cent., a collection of the poems of Dafydd ap Gwilym made by the said Bedo, a ? copy of this collection formerly in the library at Raglan Castle which had been destroyed in the time of Oliver Cromwell ('the largest and most valuable [library] in Wales at the time it was formed . . . the largest collections of Welsh Manuscripts that ever were made'), two other copies of Bedo Brwynllys's collection surviving in South Wales, the Herberts of Raglan's patronage of Welsh literature, Sir William Herbert's connection with the printing of Gruffydd Roberts's Welsh grammar in 1540, the publication of Dafydd ap Gwilym's work 'about 20 years ago . . . at the expence of Owen Jones' [Barddoniaeth Dafydd ab Gwilym, Llundain, 1789], the printing of this volume 'chiefly' from North Wales manuscripts which were inferior to those preserved in South Wales, Dr. [John] Davies [of Mallwyd]'s opinion of the language of Dafydd ap Gwilym's poetry, the formation of the 'modern [Welsh] literary dialect . . . chiefly . . . from the language of this bard' (333-5); notes defining the poetic terms 'gwasgargerdd', 'deifregdawd', and 'gosteg [o englynion]' (341); a list of the mottoes ('gair cysswyn') of various bardic chairs (342-3); a note relating to a ceremony to re-establish a bardic 'cadair wrth gerdd dafod' held in Castell Nedd and the quarrel that occurred there between Rhys ap Tewdwr and Iestin [ap Gwrgan] (343-4; marginal note in the hand of [Taliesin] ab Iolo); further notes relating to the quarrel and fighting between Rhys ab Tewdwr and Iestyn ab Gwrgan (345-7); a brief note on the poetic form 'cerdd arwest' (349); and notes relating to the ignorance concerning the Welsh bardic craft prevalent in the time of Syr Gruff. ap Nicolas, the attempts by Dafydd ap Edmwnt and Guttyn Owam after the second [Carmarthen] 'eisteddfod' to name the Welsh strict metres ('rhoi enwau ar y mesurau'), the ensuing controversy between the bards of Morgannwg and those of Gwynedd, the arrangement of the twenty-four [strict] metres by Guttyn Owain, the acceptance of this system in North Wales, knowledge of this system in South Wales through the medium of Siôn Daf[ydd] Rhys's grammar, a manuscript work [on the Welsh bardic metres and system] compiled by Ll[ywely]n Siôn then in the writer's [i.e. Edward Williams's] possession, his showing of this manuscript to Syr Risiart Basset of Bewpyr [co. Glamorgan], Syr Risiart's decision to call a bardic convention, according to the old rites of the Glamorgan bards, in connection therewith, and the boundaries of the bardic Morgannwg (349-52). In one instance notes have been written on the verso of a printed leaflet announcing the printing of Edward Williams's two volumes of English verse entitled Poems Lyric and Pastoral.

Carolau a chaniadau duwiol, etc.,

A volume written in several hands of the seventeenth century and containing Welsh poetry mainly of a religious nature in strict and free metre ('cwndidau', 'cywyddau', 'penillion', etc .), a few medical and veterinary recipes, some in English, Welsh triads (f. 33 verso, 'llyma drioedd pawl'), and (ff. 36 verso, 40 verso) two items of religious verse in triplet metre in English. The poets whose work is represented are Thomas Lle'n (Thomas Lle'n Daio Pwel), Lle'n Daio Pwel, Thomas ap Ieuan ap Rys, Siankin Thomas, Gronw Wiliam, Davydd ap Risiart, Howell Siankin, Ieuan ap Rys 'o verthyr kynon', Wiliam Prys, Sion Siankin 'o benllin', Ll'n Sion, Sion(n) y Kent, Thomas Harry Morgan, Rys Goch, Howel Swrdwal, Iolo Goch, Howel D'd ap Ieann [sic] ap Rys, Davydd Ddu Hiraddig, Sion Tydr, Risiart D'd, Rees Pritchard (Rhys Prichard), Watkin Powell, and Jenk: [Richard]. Ff. 42 recto-69 verso contain poetical compositions by Rhys Prichard ['Yr Hen Ficer'], one dated 1616, and someone has supplied page references (in pencil) where possible to [Y Seren Foreu, neu Ganwyll y Cymry. Gan Rhys Pritchard A.M. . . . (Llanymddyfri: Rhys Tomas, 1770)]; there are, however, some differences between the manuscript and the printed text and not all the items in the manuscript are to be found in the printed volume. The handwriting of ff. 73 recto-74 verso is the same as that of NLW MS 13072B and I. A. Williams MS 7 and the contents of these pages relate in part to the year 1660. The last item in the volume is an incomplete copy of a long series of religious 'englynion' according to the letters of the alphabet by [Lewis Glyn Cothi]. There are a few annotations by Edward Williams, 'Iolo Morganwg', and a piece of paper bearing the name 'Taliesin Williams (Ab Iolo)' has been pasted in at the beginning of the volume.

Recipes,

A fully-indexed collection of culinary and medicinal recipes made by Madam Sidney Wynne of Melai, 1715.
A number of dried ferns and leaves which had been placed in the book are now in sixteen separate envelopes.

Wynne, Sidney, Melai

Richards family transcripts,

A composite volume comprising three exercise books, with numerous items inset and mounted therein, largely in the hands of Thomas Richards, Mary Richards and Lewis Richards, Darowen. The contents include extracts from Sir John Hill: The Family Herbal (Bungay, 1812) and household and medical recipes; poetry in strict and free metres by [John Jones] ('Myllin'), Evan Jones (Darowen), Evan Thomas (Llansilin), Robert Davies, Nantglyn, W[alter] D[avies, 'Gwallter Mechain'], Lewis Jones (Nant hir), Robert Owen (Denbigh), [John Jones] ('Tegid'), Mrs [Elizabeth] Cribber [Crebar] (daughter of Lewis Morris, 'Llywelyn Ddu o Fôn'), [David Richards] ('Dewi Silin'), ?[David Richards] ('Dafydd Ionawr'), ?Dafydd Elis (Mowddwy), Harry Parry, Arthur Jones, John Parry, Peter Jones, John Rogers, ?Evan Evans (['Ieuan] Glangeirionydd'), [William Williams] 'G[wilym] ab Iorwerth', Mary Watcin (Moelcerni, near Aberystwyth), Mrs E. Jones ('Crefyddwraig', Mowddwy), [Morris Jones] ('M[eurig] Idris') (partly holograph), William Winne (vicar of Llanbrynmair), Rus Cain, Ev. Evans ['Ieuan Brydydd Hir'], Richard Philip, Cadwaladr David, Ann Humphrey, John Jones ('Sir Garnarvon'), Dafydd Jones ('neu'r Tailiwr hir') and Sion Parry ('tatganwr ... o Fallwyd'), and anonymous poems; letters from Robert Davies, Nantglyn to T[homas] Richards, Darowen, undated (the writer's visit to Carmarthen and his stay at Nannau), and D[avid] Richards ['Dewi Silin'], 1825 and undated (mutual visits, a prospectus of ? Diliau Barddas by the writer), William Jones, Llan y Mowddwy, to D[avid] Richards Llansilin, 1822 (a strange incident at Mallwyd), Aneurin [Owen] from Tyn y Celyn [Nantglyn] to D[avid] Richards, Llansilin, 1835 (recte 1825) (an invitation to Tan y Gyrt), [ ] to T[homas] Richards, Llan y Mowddwy, undated (medicine for John Edward), [?L. Jones] 'Llewelin ab Ioan', Bwlch y maen to Thomas Richards, Llan y Mowddwi, 1787-8 (the writer's religious experiences, a translation by the Reverend Thomas Jones [Creaton]) (original letters in Cwrtmawr MSS 872 and 1043), Reginald Heber, Hodnet (in the third person) to Richard Richard[s], Caerwys, 1822 (a donation towards the education of Evan Evans ['Ieuan Glan Geirionydd']),'Harri Ddu o Gaer Derwyddon, swydd Ddinbech' to Richard Richards, Caerwys, 1845 (enclosing poetry, the writer's penury), [John Jones] 'Tegid', Christ Church, Oxford to [? John Jenkins 'Ifor Ceri'], 1828 (Kerry eisteddfod, enclosing poetry, personal), John Williams, Castell, Darowen to [Mary] Richards, 1834 (the excommunication of John Davies from the Society ('Seiat')), William Owen (in the third person) to T[homas] Richards, undated (a request for the loan of ploughs), [Mary Richards] to her nephew, Cornelius Griffydd [London], 1819 (an account of the writer's return from London to Darowen); an account of disbursements at the Ship Inn, Dolgelleu, 5 August 1819 (p. 87); pasted on the inside of the upper cover is a prospectus of R. Williams, Runcorn: Ysgrifenydd Buan; neu Gyfundraith Newydd o Law Fer, (A New System of Short Hand); etc. The transcripts of Lewis Richards, which form the greater part of the third notebook, were compiled during the period 1811-18 and some of the transcripts by Mary Richards are dated 1861-6. Some of the items have been transcribed from the manuscript(s) of 'Cadwaladr Robert o Lan y Mowddwy' and 'John Cadwalader' (p. 87) and 'Cadwaladr Davidd lan y Mowddwy' (p. 132).

Llyfr dewiniaeth,

An incomplete manuscript of texts and tables on astrology and witchcraft and medical and other recipes in the hand of 'Dauidd Dafis', 1804. The following are some examples of the titles included in the volume - '... y Deuddeg Arwydd', '[D]rych wynebau', 'Tabl i wybod pa Flauned a Riwlia Bob awr Dros Byth', 'Hyfforddiad i alw Ffasiwn ar ysbrydion a elwir Tylwyth Teg', 'Y Ffordd ar modd I gaul Trysor giddiedig a ffotho wedi Ei gadw oddiwrth iws Dun', 'Ffordd i alw math ar ysbryd a elwir ysbryd Brestt', 'y Ffordd i Ddwad i hyd i Leider a Ddygo Riwbeth oddi arnoch chwi ...', 'ffordd i wneudd Temting Powder i Beri Cariad', 'Dyma Ddeuddeg rhinwedd Croen neider', '... y Graddau', 'Dyma Deyrnasiad y plaunedau', 'Rhod Pithaoras', 'L[l]yfr Ew. Daflus i adnabod Dun wrth i wyneb...', etc. The manuscript is imperfect at the beginning (pp. 1-12 wanting) and probably also at the end (pp. [74] - ). There is a fragment of a late 19th century transcript in the form of an insert, and also three charms in other hands which have been bound into the volume.

Barddoniaeth, etc.,

An imperfect volume containing poetry in strict and free metres ('cywyddau', 'englynion', 'carolau', 'dyrïau', 'cerddi', and 'penillion') by David Lloyd, David Gorlech, Richd. Abram, Evan Gryff', Edward Morris, Robert Edward, Richard Thomas, Ed'd Cadwalader, Morus Robert, Hugh Morris, Hugh Kadwalader, John Evans ('or Esgwivrith'), David Nanmor, John Richd., and Sr. Rys; instructions on the 'suptraction' and 'adition' of money; a table showing how to determine the times of high tide at Beaumaris; a form of 'A plain bill of dept', 1682; numerous medical and other recipes, in English and Welsh (e.g., 'Rhag y Cymsymsiwn', 'Rhag y llynger', 'Rhag y Pigin', etc.); 'Messurau Cyff Pandy'; 'Llyma y saith bechod marwol ...', 'Dyma y Cynghorau sydd rhag y saith bechod marwol ...', and 'Llyma y saith weithred y drugaredd ...'; 'A Choice Collection of Proverbs & Apophthegms'; 'Llyma brif ddewis bethau gan wr'; rate assessment accounts in the parish of Penmachno, 1690?, and in the hundred of Nant Conwy, 1717 and undated; a charm entitled 'Dyma swyn rhag rhaib ag adwyth'; and a valentine. The volume is partly in the hand of Rees (Rice, Riceus) Roberts.

Rees Roberts and others.

Barddoniaeth, etc.,

  • NLW MS 10893E.
  • File
  • [1650x1725].

A seventeenth and early eighteenth century manuscript of Welsh and English poetry, medical recipes, prophecies attributed to Myrddin and Taliesin, triads, and later additions of a miscellaneous nature. The volume is in several hands, and some of the additions seem to be in the autograph of Richard Wiliams, soap boiler, of Abergavenny. According to a note on the cover (see 561, below) it belonged to the Catholic Chapel, Abergavenny, and much of the contents is of Catholic interest. The free-metre poems include a satire upon legal proceedings (in a mixture of Welsh and English), a dialogue in two hundred and twenty-three stanzas of 'triban' metre between a Catholic and a Protestant, a poem consoling members of the Holy Church in persecution, a poem in 'triban' metre by Henry Williams, a Christmas carol, and an elegy on the death of David Lewis, Catholic martyr, 1679. The poems in strict metres contain 'cywyddau' by Sion y Kent, Ievan Deylwyn, Lewis Glynn Kothi, Ievan Tew Brydydd, Robin Du o Fon, Rys Nanmor and others, and a number of 'englynion' in Welsh and English, including satires upon Puritans. The English poems include 'An Hymne on our Saviour Christ's Ascension' and 'An Epitaph vpon the Death of John Pym'. The miscellaneous material at the beginning of the volume includes material of Brecknockshire interest; a presentment of Popish recusants in Monkstreet ward in the town of Abergavenny, 1709; medical recipes; and a precept relating to the House of Correction in Brecknockshire, 1670.

Pregethau, etc.,

  • NLW MS 12277A.
  • File
  • 1833-1834 /

A volume containing sermons and notes of sermons written by James Walters, Saron, Llangeler, co. Carmarthen, 1833-1834, together with a few medical prescriptions and memoranda. Two of the sermons bear the name of James Lewis, Laugharne.

Walters, James, Llangeler

Accounts, &c.,

A notebook containing accounts with Mrs. Ann Evans, Glastyr [parish of Nevern, Pembrokeshire], and others, in respect of household requirements, 1816-1821 and undated; medical and other recipes; and particulars of sermons preached at Newport and St. Dogwells, Pembrokeshire, 1819.

Medical lectures, &c.,

An incomplete volume containing notes and transcripts of printed lectures and papers on medical subjects, 1814-1837 and undated, and medical prescriptions.

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