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A seventeenth century transcript of the Latin manuscript of the Laws in the Library of Corpus Christi College, Cambridge (Q. XI. 2).

This manuscript is apparently in the same hand as large portions of the Red Book of Hergest and Peniarth MS 32. The contents, with few exceptions, are manifestly taken from Jesus College MS 2 and Peniarth MS 5. Pp. i-vi belong to the fifteenth century and contain pedigrees (p. i) which are somewhat difficult to decipher; triads (p. ii); and poetry by Dafydd ap Gwilym and Ieuan Dew Brydydd (p. iv-vi).
The twenty folios which are missing between ff. 20b and 21 now form part of Peniarth MS 12, pp. 77-116. For f. 26 (Y llyvyr hwnn yw y trydydd llyvyr or llyvyr aelwir Kyssegyrlan Vuched ...) see Llyvyr Agkyr Llandewivrevi, pp. 86-103; for f. 41b (Dangos pa delw ydyewir y tat ar mab ar yspryt glan ...) see ibid., pp. 162-3; for f. 42 (Mal hynn y digawn ytat ar mab ar yspryt glan ...) see ibid., p. 138-40; for f. 43b (Dangos y mod y dylyo dyn gredu ...) see ibid., pp. 141-4; for f. 46 (Llyma seith rinwed yr eglwys) see ibid., pp. 145-6; for f. 47 (Valhyn ydyweit hu sant o wedi y pader) see ibid., pp. 147-51, l. 3; for f. 52 (Breudwyt bawl) see ibid., p. 152-6; for f. 54b (Llyma ebostyl y sul) see ibid., pp. 157-9, l. 6; for f. 56 (Rinwedeu offeren sul) see ibid., p. 151; for f. 56b (Ypotis weithon y gelwir hwnn) see ibid., pp. 128-37; for f. 62b (Valhyn y treythir o ach dewi ...) see ibid., pp. 105-18; for f. 71b (Dywededic vu hyt hynn o vuched dewi sant ...) see ibid., pp. 119-27. The text at f. 80 (Historia de Adamo morituro et de Seth in paradiso ...) is the same as that in Peniarth MS 32, p. 239 (cf. Bodley MS Laud Misc. 471, f. 66). The Welsh text at f. 84b corresponds with chapters I-XLI of B. Harris Cowper's edition of The Apocryphal Gospels, pp. 29-82.For f. 125 (Ystorya titus aspassianus) see Peniarth MS 5, f. 36; for f. 129b (Llyma ual ytreythir o ystorya pilatus ...) see ibid., f. 10; for f. 131 (The end ... of the Life of St Catherine) see ibid., f. 21; for f. 132 (Buched meir vadlen) and for f. 135b (Llyma weithyon vuched martha) see ibid., f. 26; for f. 137 (Purdan padric ...) see ibid., f. 58, but with verbal differences throughout. At f. 160 (Athrawon agawssant y geluydyt honn ...) note that in the older MSS the month Rhagfyr (December) comes before Tachwedd (November). For f. 160b (Argoelon y vlwydyn ...) cf. Peniarth MS 12, p. 124; for f. 163 (Dy gygor ath gyssul yw ...) see ibid., p. 125. For f. 164b (Llyma ual y treythir o gynghoreu catwn ...) cf. Peniarth MS 3, p. 31 and 27, ii (pp. 16-20). For f. 172b see Peniarth MS 14, pp. 1-20, omitting items under pp. 6, 7, 14; there are slight verbal differences in the text and a tendency to insert passages about the 'Catholic faith' and the 'virgin mother'. The end of the manuscript is missing: the final words are 'Lleidyr oed gynt . ae enw ebbo ... tebygu na ladyssei y magyl arnaw . yn y lle nessau attaw aorugant ar uedyr'. A letter dated at Talgarth on 19 September 1719 and addressed to 'the Rev. Moses Williams att Dyfynnog in Breconshire' is bound in at the end of the manuscript.

A manuscript containing the 'Demetian Code' of Welsh laws.
The text seems to follow pretty closely the text of the Ancient Laws and Institutes of Wales (Vol. i, pp. 408, xv-590, l. 2).

A manuscript containing theological tracts (pp. 408-435), Yspryt Guido Ar Prior (pp. 436-471), Kerdwriaeth Kerd Davawd and Trioed Kerd (pp. 472-504).
The first folio is rubbed, stained and mostly illegible. The text of pp. 408-421, l.8 is practically identical with that published in Llyvyr Agkyr Llanwivrevi (Oxford, 1894), pp. 141-51, l. 3, but wanting the text on p. 144, l. 21 to p. 148, l. 26. The ending of Trioed Kerd is illegible. This manuscript is a continuation of 'Didrefn Gasgliad' Vols I & II.

A manuscript containing the works of the medieval Welsh bards, being a transcript by William Maurice, Llansilin (see p. 492) of British Museum Addl MS 14869. Pp. 69, 119 and 141 bear respectively the dates 1September, 4 October and 6 October [16]66; however, according to an autograph statement by William Maurice at the end of Addl MS 14869 (p. 245b), he completed the transcript on 24 November 1662.
Maurice notes (pp. 473-474) that the original manuscript (now known as British Museum Addl MS 14869), from which this text was transcribed, was partly written temp. Edward II and Edward III and partly temp. Henry V. In an autograph statement on pp. 473-474 William Maurice notes that this original manuscript was once in the possession of Gruffydd Dwnn (c. 1500-c. 1570), Huw Llŷn (fl. 1532-1594) and Rhys Cain (d. 1614), and subsequently came into the possession of Robert Vaughan 'or Wengraig ger llaw Dolgellau' (i.e. Robert Vaughan, Hengwrt (1592-1667)). A later note by 'M. W[illiams]' (p. 474) dated 1728 states that this original manuscript was then at Hengwrt.

A transcript of the Book of Aneurin by M. Williams. It is an excellent copy: an effort has been made throughout to exhibit the difficulties and peculiarities of the original, and any errors, which are due chiefly to an inability to distinguish between 'r' and 't', are infrequent. The transcript is signed 'M. Williams, M.A., F.R.S., Dolgelleu, Oct. 15. 1728' and the flyleaf is inscribed 'O hen Lyfr ar Femrwn yn Hengwrt A.D. 1728', which suggests that the original manuscript, from which the text was transcribed, was at the time at Hengwrt.

Welsh poetry transcribed by Moses Williams from Llyfr Coch Hergest (the Red Book of Hergest), cols 1026, 1028-1031, 1034, 1039-1049-1056. At the end of the manuscript is a copy of a letter (f. 60), dated at Oxford, 7 September 1708, relating to the burning of Irish and British manuscripts by Jesuit missionaries in Brittany, 'excepting such as tended to Devotion'.

Welsh poetry in the same hand as Mostyn MS 160 and Peniarth MS 114. The poets cited include Guto'r Glyn, Sion Phylip, Dafydd Nanmor and Wiliam Llŷn.

The poetical works of Edward ap Raff in the hand of Ifan ap John of Scorlegan [or Richard ap John according to the online Dictionary of National Biography (under heading for Richard ap John of Scorlegan)]. Many of the poems are dated. Pp. 1-2 contain poetry by Ieuan Tew Brydydd and Hywel ap Dafydd ab Ieuan ap Rhys.

Canwyll y Cymry, carols and 'dyrïau', being compositions of the Reverend Rice Prichard, M.A. ('Yr Hen Ficer') (1579?-1644) (pp. 7-146), vicar of Llandovery, and others in the hand of William Salisbury, Bachymbyd. The manuscript was completed on 20th April 1637 (see pp. 148b, 327). The Reverend Prichard's works include a considerable number which seem never to have been published. Some of the poets whose works appear include Rhys Cain, Sion Tudur, Edmwnd Prys and Llywarch Hen. On p. 328 there is a note on the hot summer and early harvest of the year 1638, the harvest of 1637, and high winds in October 1638.

Poetry in praise of William Owen of Henllys (c. 1486-1574) and his son George Owen (c. 1552-1613), of George William Griffith (1584-1655?) of Penybenglog, Pembrokeshire and others. The text is in several hands; pp. 1-62 shows beautiful penmanship. Some of the poems are dated and several (Dafydd Emlyn (pp. 145, 161, 186), Dafydd Llwyd Mathew (pp. 149, 153), Gruffudd Hafren (p. 157), Harri Howel (p. 180), Robert Dyfi (p. 182), Siams Emlyn (p. 183) appear to be autograph. Pp. 129-136 are apparently in the autograph of R. Phillipp [Rhisiart Phylip]. Other cited poets include Iolo Goch, Dafydd Nanmor, Sion Mawddwy and Taliesin.

A manuscript containing the poetical works of Lewis Glyn Cothi, Tudur Aled, Tudur Penllyn, Sion Cent, Ieuan ap Tudur Penllyn, Rhys Cain and others. There is some controversy as to whether f. 137 contains work by Llewelyn ab Ieuan or by Deio ab Ieuan Du. The volume is labelled 'Odlau a Chywydda. A. 4°'.
Ff. i-ii, 137-143b are not in the same hand as the rest of the manuscript, and ff. 144b-146 are in a modern hand. Ff. 1-56 may be copied from Peniarth MS 109; the order of the poems is the same at first, but the readings do not always agree, and there are four poems in this manuscript which are not in Peniarth MS 109. Pp. 11-96 of Peniarth MS 77 are copied from this manuscript. William Salesbury or Sir T. Wiliems has written what looks like 'rhyderch ap Howel ap Dauyd' on f. 136b.

A manuscript containing The Burial of Arthur (ff. 505-508), Æsop's Fables (ff. 509-521), the Lives of St David and St Beuno (ff. 522-525b, 528-541), the Purgatory of Patrick (ff. 542-557), etc.
There is a lacuna between ff. 507b and 508. The text of 'Buchedd Dewi' is the same as that printed in Llyvyr agkyr Llandewivrevi, pp. 106, l. 4 to 113, l. 28 and pp. 114, l. 28 to 118, l. 22. The text of 'Buchedd Beuno' is the same as that printed in Llyvyr Agkyr Llandewivrevi, p. 119, l. 23 to p. 127. One folio is missing near the beginning of the text of Breudwyd Pawl which differs from that in Llyvyr agkyr Llandewivrevi. The text of 'Purdan Padric' is practically the same as that printed by Canon Robert Williams (from Peniarth MS 5), but wanting p. 194, l. 31 to p. 196, l. 27, p. 201, l. 14 to p. 205, l. 3 and p. 209, l. 29 to p. 211. The writing resembles that of much of the Red Books of Hergest and Talgarth. The manuscript is a continuation of 'Didrefn Gasgliad' Vols I-III.

A manuscript containing poetry in praise of Gruffydd Dwnn, the bulk of it being in the autograph of Gruffydd Dwnn, though pp. 12 (Rhisiart Fynglwyd), 19 ('Syr John Teg'), 22 (Sion Brwynog), 41, 69, 108, 120 (Syr Owain ap Gwilym), 73, 74 (Morgan Elfael), 132c (Huw Llŷn), and 145 (unattributed, possibly autograph) are autograph works by the respective authors. Many of the poems are dated. Pp. 147-156 are in the holograph of Huw Llŷn (see notes on pp. 149, 153). P. 17 is inscribed 'ai kant pan oeddid yn kwplav y plas [nyr ystrad merthyr] o. k. 1533'. An inscription on p. 49 notes Syr Owain ap Gwilym as being 'ap Ieuan o dal y llynn' and, in relation to the poem, 'ai gwnaeth i ryffydd dwnn o hiraeth am rvffydd ag o eisse i weled ac ai danovones ynysgrifenedig i ryffyth donn' (see Peniarth MS 70, which evidently once belonged to the Gruffydd Dwnn Collection). P. 77 is inscribed probably in the hand of Gruffydd Dwnn (relating to the date 1533) 'pan oedd rys [the eldest son of Gruffydd Dwnn] yn 11 mlwydd oed. I mayr kywydd hwnn yn ysgrifenedig mywn llyfr arall i ryffydd Dwnn kyfaillt y llyfr hwnn'. On p. 83 the name of 'syr John teg' has been crossed out and that of 'Gyttvn Owein' [Gutun Owain] substituted, though Gutun Owain was dead long before the poem's date of 1526; the text, however, appears to be in the autograph of Gruffydd Dwnn. The last line of the poem beginning at p. 87 may not belong to the first as pp. 89-90 are missing. P. 104 is inscribed, apparently in the hand of Huw Llŷn in relation to the author of the work, Morus Dwyfech, 'ai kant pann oedd o. k. 1560 ac ynn hir llyn i gwnnaeth ef y ddau englynn hynn'. P. 126 is inscribed in the hand of Gruffydd Dwnn 'I mayr varnad honn yn ysgrifenedig yn y llyfr lle may englynyon yr eryr o law y gwr ai gwnaeth yr hwn lyfr a wnaeth gryffydd dwnn iddo i hyn yn gyntaf oll ond vn llyfr arall'. P. 144 is inscribed in the hand of Gruffydd Dwnn 'gyttvn owein ai kant i ryffydd dwnn' (although, according to the date of the poem, Gruffydd Dwnn was an infant at the time of its writing). P. 147 is inscribed (in relation to Wiliam Cynwal, the author of the englynion) 'a Gant y chwech englyn hynn yni ynnwedic lythr at ruffudd dwnn 1566' (only the fifth and sixth englyn of this series remain).
This is one of the manuscripts mentioned in Mostyn MS 184. Gwenogvryn (J. Gwenogvryn Evans, Report on Manuscripts in the Welsh Language, vol. II, part II (London, 1903), p. 503) debates whether the englynion addressed to 'Gr: Dwnn o Gydweli' on at pp. 132-132b are in the hand of Owain Gwynedd.

A manuscript containing Welsh poetry, including the work of Edmwnd Prys, Sion Brwynog, Guto'r Glyn, Sion Phylip, Sion Tudur, Taliesin, Iolo Goch and others. Pp. 7-58, 61-66, 171-210 are in the hand of Roger Williams, assistant to Bishop William Morgan (1545-1604); pp. 131-137 are in the hand of Dr John David Rhys; and pp. 67-112, 139-152 are in the hand of John Powel of Talgarth, Breconshire (see pp. 67, 139; see also Peniarth MSS 27 and 45). P. 58 contains a note, 1611, in the hand of Roger Williams concerning 'the fees that goeth vpon any person in suinge owt his lyveryes', and on p. 61 is a note, 1617, in the same hand concerning the 'benefactors of the Cathedrall church of Landaphe'. Also included in the manuscript is a sermon 'in praise of theves' (p. 197), triads (pp. 200-201) and medical and veterinary recipes (pp. 199, 210b).

A manuscript, in several hands, containing the poetry of Wmffre Dafydd ab Ifan and others, including Siôn Tudur, Siôn Phylip, Rhys Cain and Dafydd ap Gwilym.
Pp. 1-62 are said to have been written in 1691 by Siôn Rhydderch (John Roderick) of Cemaes (see p. 62); pp. 63-77 are in an earlier hand; and pp. 79-82 are in the hand of Dr John Davies, Mallwyd.

A manuscript containing flyting poetry exchanged between Archdeacon Edmwnd Prys and Wiliam Cynwal. Following the death of Wiliam Cynwal, Edmwnd Prys breaks off the exchange and composes an elegy to his erstwhile poetic rival (p. 177). Another elegy by Edmwnd Prys, to Siôn Phylip, occurs on p. 187. Richard Morris indexed the manuscript for W. Jones, Armiger, R.S.S., London, 1747 (see pp. iii-v). At p. 124 there is a copy of a letter from Edmwnd Prys to Wiliam Cynwal which refers to nine cywyddau of Wiliam Cynwal, of which a note on p. 93 of Peniarth MS 125 informs us the ninth was lost.
The extensive explanatory marginalia accompanying the compositions of Edmwnd Prys, coupled with the fact that the elegy to Siôn Phylip was evidently once folded and carried in the pocket, suggests that this manuscript may be a holograph once belonging to Edmwnd Prys. Much of the text of this manuscript, or one of the same archetype, was transcribed into Peniarth MS 125, though Peniarth MS 49 has four additional lines following 'Dôd i ddôl dedwdd Wiliam ...'.