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Llanstephan Manuscripts Poetics -- Early works to 1800.
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A Welsh grammar,

A manuscript containing a Welsh grammar. A note in the hand of Moses Williams reads: 'This copy is out of a MS. lent me by R. Mostyn of Penbedw Esqr., which MS. formerly belong'd to Thomas ap Ivan of Hendre Forfydd [i.e. Peniarth MS 157]. Twas compared with the said MS. 29 Julii 1717 ... Twas also collated with another copy that was once in the possession of Huw ab Owen alias Huw Machno.' There are notes by Moses Williams on the text throughout the volume.

Moses Williams and another.

Gramadeg Dafydd Ddu,

A manuscript containing the 'grammar' of Dafydd Ddu o Hiraddug (fl. before 1400), i.e. his 'llyfr cerddwriaeth' dealing with the structure and art of bardism and verse.
A note on p. 31 records that this manuscript was copied from a book belonging to Wiliam Llŷn (1534 or 5-1580), which had in turn been copied from a book belonging to Dafydd ab Edmwnd (fl. 1450-1490). Cf Mostyn MS 110, Jesus College MS 9, Peniarth MS 62, etc.

Kyvrinach y Beirdd, &c.,

A manuscript written c. 1573 (see f. 1) containing Kyvrinach y Beirdd (ff. 2-14a); and Humphrey Llwyd's English version of Brut y Tywysogion (ff. 1-227). The manuscript also includes poetry of Iolo Goch (f. 1); a rental of lordships in Powys (f. 228); and a Powys genealogy (f. 228b). Folios 229-232 are fragmentary and repaired.

Iolo, Goch, active 1345-1397

Poetry, vocabulary, Dafydd Ddu's Grammar, &c.,

A manuscript containing poetry of Bedo Brwynllys, Dafydd ap Gwilym, Guto'r Glyn, Huw Cae Llwyd and others (pp. 1-136, 149-159); a vocabulary (pp. 137-149); Dafydd Ddu [Hiraddug]'s Grammar (pp. 161-198); the statutes of Gruffydd ap Cynan (pp. 199-206 (at the end of this extract is the note 'Dyma y maint a gebhais o'r Statut yn lhybhyr Meistr Sion ap Edward gam o drebh newydd, o blwybh Dewi yn Sir bhracheiniog . 1579 .'); a translation into Welsh of Genesis I (pp. 230-245); Biblical extracts and history (pp. 246-264) (a note on p. 252 records that the Biblical extracts were taken 'o lybhyr Mr Edmond Morgan o Bhedwelhty'); &c. All but pp. 256-259, 265-268 and part of p. 198 are in the autograph of the grammarian Dr John David Rhys (1534-1609); his peculiar orthography begins on p. 13, l. 21. The poetical extracts vary in length from three to fifty lines. The lines selected are not always consecutive; they are even occasionally fragmentary, and many words are explained or glossed. The awdl on p. 256 is in a different but contemporary hand from that of Dr John David Rhys. For p. 265, cf. the text on pp. 22-24, which agrees in part. For the dating of this manuscript see p. 207.
The text printed in Dr John David Rhys's Grammar (London, 1592), pp. 297-298, 301-302, 303 (cols. ii and iii), pp. 300-301, p. 303, col. iv, p. 303, 'Nota', and p. 304 is taken from, respectively, pp. 199-206, 207, 207b, 213, 214, and 224 of this manuscript.

Dr John David Rhys and others.

Theological tracts, &c.

A manuscript containing theological tracts (pp. 408-435), Yspryt Guido Ar Prior (pp. 436-471), Kerdwriaeth Kerd Davawd and Trioed Kerd (pp. 472-504).
The first folio is rubbed, stained and mostly illegible. The text of pp. 408-421, l.8 is practically identical with that published in Llyvyr Agkyr Llanwivrevi (Oxford, 1894), pp. 141-51, l. 3, but wanting the text on p. 144, l. 21 to p. 148, l. 26. The ending of Trioed Kerd is illegible. This manuscript is a continuation of 'Didrefn Gasgliad' Vols I & II.

Theology, cerdd dafod, &c.

A manuscript which includes theological passages (pp. 1-9); a treatise on Cerdd Dafod (pp. 10-16); Cyfrinach y Beirdd (pp. 33-68); Bonedd y Saint (pp. 69-79); pedigrees (pp. 80-84); Cynghorau Catwn Ddoeth (pp. 98-99); medical recipes (112); astronomy (pp. 123-124); Daniel's interpretation of dreams (pp. 126-133); the Book of Fate (pp. 186-212); the Lives of Saints Margaret (p. 145-167, 177-178, 183-184) and Catherine (pp. 167-176, 179-182); etc. The manuscript was written by Gutun Owain (fl. 1450-1498) (see p. 33) in two styles: pp. 33-101, l. 9 and p. 125, ll. 1-6 are in a formal book hand, and the remainder of the text is in cursive writing; however, a combination of both hands occurs on p. 142. The text on p. 94 is imperfect.
For pp. 98-99 (Kynghorav kadw ddoeth ...) cf. Peniarth MS 27, p. 16; for pp. 101-111, 134-135 (Si deus est animus nobilis ...) cf. ibid., p. 17. For the missing folio before p. 213 see Peniarth MS 86, p. 187. For p. 222 (Llyma vrrevddwyd Grono ddv ...) see Mostyn MS 110, p. 215, which has a transcript of this manuscript.

Gutun Owain.

Transcripts,

A manuscript containing transcripts by David Parry from the Red Book of Hergest, together with other poetry, the volume being compiled before it was given to Jesus College, Oxford in 1701. The contents of the volume are as follows: A Welsh Grammar copied from the Red Book of Hergest (col. 1117), with collations by Samuel Williams from Llanstephan MS 3, p. 472 (original foliation I-Vb, 1-7); a copy of the poetry on cols 1143-1356 of the Red Book of Hergest (original foliation 7-12b, original pagination 13-168, 169-265); followed by sixteen leaves at the end of the manuscript containing poems by Robin Ddu o Fôn, Tudur Aled, Rhys Nanmor and others, together with the pedigree of Sir Rhys ap Thomas.
Samuel Williams has copied a good many of the older material in a modernised orthography on the side left blank by the original copyist. There are also marginalia in the hand of Moses Williams. A note, probably in the hand of Samuel Williams, on p. 265 (original pagination) reads 'All the Poetry collated March 27 . 1722'.

David Parry, Reverend Samuel Williams and Moses Williams.

Welsh grammars,

A manuscript in the hand of Moses Williams containing 'Kelvyddyd kerdd Davod' (ff. 1-5a), being a copy of pp. 10-16 of Llanstephan MS 28, with a note stating that 'This imperfect Tract I transcribed out of a MS. writ by Guttyn Owain A.D. 1455 & communicated to me by D Foulkes of Llanbedr Dyffryn Clwyd.'; and an extract 'Out of Huw Machno's Book' (ff. 5b-12b) outlining the fifteen faults which may be committed when writing Welsh verse, with examples. The text cites a line from Wiliam Cynwal.

Moses Williams.