Miscellaneous papers, home-made booklets, etc., containing various items in the hand of Edward Williams ('Iolo Morganwg') bound together in one volume. A considerable part of the volume is devoted to extracts from the Old and New Testaments in English and Welsh (sometimes grouped together as illustrative of specified ideas or subjects - 'Iesu Grist yn Ddyn', 'Iesu Grist yn ddarostyngedig i'r Tad', 'Aberth Crist', 'Divine Unity', etc.) and lists of textual references from the two Testaments grouped under headings such as 'Mab Duw', 'Mab y Dyn', 'Meibion Duw', 'Iachawdwriaeth', 'Satan', 'Yspryd Glân', 'Crist', and similar topics. Other items in the volume, pagination in brackets, include a transcript of an 'englyn' (this item possibly in the hand of Edward Williams's son Taliesin Williams) and an extract from [William] Warrington [: The History of Wales] relating to the Welsh in the time of Giraldus Cambrensis (10-11); a list in Welsh of the rules of the South Wales Unitarian Society ('Rheolau a Threfniadau Cymdeithas Dwyfundodiaid Deheubarth Cymru a gyttunwyd arnynt gan Henuriaid y Gymdeithas yn eu Cyfarfod Cyffredinol yn y Gelli Onnen ym Morganwg arddydd Gwener yr wythfed o Fis Hydref yn y Flwyddyn 1802') with an introductory note on the aims of the society (159-74); a list of the names of people ? connected with, or members of, the aforementioned Unitarian Society (175-7); a brief list of expressions or sayings in Welsh attributed to Charles Winter [Arminian Baptist] minister at Craig Fargod [co. Glamorgan] (178); a small, home-made booklet inscribed on the outside cover (203) 'Hints for a New Modification of the Rules of the South-Walian Unitarian Society, 1816', the rules themselves bearing the superscription (205) 'Rules of the S[outh] Walian Churches of Unitarian Christians coassociated for the purposes of restoring what appears to them to be the undebased Religion of Jesus Christ by an attempt to institute an Apostolical Ministry and for the diffusion of Religious and Moral knowledge by the distribution of Books' (203-18); transcripts of an unattributed 'englyn' and of five stanzas of a Welsh hymn (228); a draft version of the religious booklet published by 'Cymdeithas Dwyfundodiaid Deheubarth Cymru' under the title Holiadur neu Addysgiadau Cyffredin, Hawl ac Atteb, yn Athrawiaethau a Dyledswyddau Crefydd . . . (Merthyr Tydfil, 1814), being a translation by [Edward Williams] 'Iolo Morganwg', who describes himself as 'Bardd Cymdeithas Dwyfundodiaid Deheubarth Cymru', of the second edition of a work by J[ohn] P[rior] Estlin, possibly that author's General Instructions in the Doctrines and Duties of Religion (230- 57); draft versions of the words of six Welsh hymns, versions of five of which appear in an appendix to the aforementioned booklet called Holiadur neu Addysgiadau Cyffredin . . . (257-61); another version of the rules of the South Wales Unitarian Society to be found on pp. 159-74 above having the slightly variant title 'Rheolau a Threfniadau Cymdeithas Dwyfundodiaid Deheubarth Cymru yr honn a ymgorpholwyd ddydd Gwener yr wythfed o Fis Hydref 1802' and an extended introduction, and being followed by a list of six names, including that of Edward Williams himself, headed 'Cyfeistedd 1802', and a further list of forty-one names being those of the principal members ('prif aelodau') of the society (274-98); (continued)

Notes relating to public meetings for the purpose of religious exercises, religious discipline, etc . (310-14); incomplete critical observations on the content and poetic form of a collection of hymns by T. Evans ['Tomos Glyn Cothi'] i.e. [ Thomas Evans: Cyfansoddiad o Hymnau wedi cael eu hamcanu at Addoliad Cyhoeddus ag yn enwedig at Wasanaeth Undodiaid Cristianogol (Caerfyrddin, 1811)] (321-3); another version in Welsh of the rules of the South Wales Unitarian Society (326-38); a draft version of a letter addressed, by inference, by Edward Williams ('Iolo Morganwg') to the bishop of St. David' s referring to one of the recipient's predecessors 'Bishop [Samuel] Horseley, the cursing and swearing Horseley', the said bishop's attack on the Unitarians ('he began to cudgel the South Walian Unitarians . . . huge host of Unitarian hunters'), the stand made by the Unitarians, their formation of 'the first professedly Unitarian Congregation', the writer's sympathy for the cause, his conception of 'the idea of a Southwalian Unitarian Society for the promotion of genuine Christianity by the distribution of Books', the first annual meeting of the said society in 1802 ('18 individuals'), the growth of the society, etc. (342-5); the words, six stanzas, of a Welsh psalm tune (347); miscellanea including extracts from The Monthly Review [November 1802], The Monthly Register, November 1802, the Bishop of Landaff's charge [to the clergy], 1802, and ? The Crit[ical] Review, 1802 (350-56); transcripts of three stanzas of Welsh religious verse by [Edward Williams] 'Iolo Morganwg', an 'englyn' attributed to Wm. Moses, and three further stanzas of verse (two in Welsh and one in English) attributed to the said Wm. Moses (362-4); another version in Welsh of the rules and regulations of the South Wales Unitarian Society drawn up at a general meeting held at Gelli Onnen, co. Glamorgan, 7 October 1802 (vide above where the date is given as 8 October) (366-84); an undated list of 'Subscribers to the Unitarian Society' ? in Aberdare, Romney, and Merthyr [co. Glamorgan] (413-14); a list of fifteen topics under the superscription 'Scriptural Researches. By Edward Williams' (422); briefer versions in Welsh of eight of the rules of the aforementioned South Wales Unitarian Society with a list of the names of members and their subscriptions (426-31); further notes relating to the South Wales Unitarian Society (434-41); notes headed 'Paham yr ydwyd yn Gristion' (442- 5); ? a copy of a proposed title-page for an intended pamphlet on the existence of the devil by Edward Williams under the title 'Scriptural Researches No. 9' (450); and an incomplete English version of the introduction or preface to the rules of the aforementioned South Wales Unitarian Society (458-62).

A volume (pp. 5-310) containing items of an extremely varied nature in the hand of Edward Williams ('Iolo Morganwg'). Included, pagination in brackets, are lists or groups of Welsh words, sometimes with English definitions or equivalents or notes (17, 25, 29, 34, 38, 43, 47, 53, 80-82, 89, 102, 125-6, 134, 142, 157, 161, 170, 182, 196, 203, 219-20, 225, 235-6, 238, 242, 245, 247, 263, 282, 292); extracts from Aneurin's 'Gododdin' headed 'Silldorriadau Gododin' (119-20); notes, sometimes very brief, on or relating to Welsh bardism (21, 27, 57, 72, 127, 156, 187, 192-3, 195, 244, 258), song writing (32), the characteristics of the work of Cattwg, Taliesin, and Aneurin (32), the coming of the Cymry to Britain from Deffrobani and their loss of sovereignty to the Romans and Saxons (36), the knowledge of letters amongst the ancient Britons (37), King Arthur's court (46), the 'modern literary dialect of the Welsh' and the medieval prose and verse of South Wales (49), Welsh poetic metres called ' traethodyn milwr', 'traethodyn cwtta', and 'traethodyn chweban' (52), Merfyn Gwawdrych, 9th cent., and his contemporaries (61), the poet Twm ab Ifan ab Rhys, ? early 17th cent. (69), 'cynghanedd' and the Welsh strict poetic metres with references to an 'eisteddfod' in the time of Ifor ab Ifor of Maeshaleg, a bardic assembly at the monastery of Penrys [co. Glamorgan], temp. Edward IV, when Gwilym Tew exhibited an 'awdl', etc. (77- 8), white blackbirds and sparrows seen at Landough and wild canaries at Lantwit [co. Glamorgan] (98), the relinquishment or retention of ancient arts by nations in proportion to their progress (104), Siôn Rhydderch and his Welsh grammar [Grammadeg Cymraeg, 1728] (119), the use of the prefixes an- and di- in Welsh (133), 'Tair Cynghanedd Anianol' (150 ), 'Cynghanedd ewinog' (151), the use of various rhymes and 'cynganeddion' in Welsh (152), bardic 'cadeiriau' of or at Llanfihangel Glyn Afan, 1355, Llangynwyd, 1452, Y Wenar, 1462, and Tir Iarll, 1488 (159), the two sounds of the letter Y in Welsh (160), the bardic 'Cadair Tir Iarll' (185), the construction of 'Coelbren y Beirdd' (242), the bard Owain ap Rhydderch, late 15th cent. (273), and manifestations or representations of God (290- 91); transcripts of Welsh poems or stanzas of Welsh poems or extracts therefrom attributed to Llelo Llantrisaint sef Llywelyn ap Hywel ap Ieuan ap Gronw (23), [Edward Williams] 'Iolo Morganwg' (50, 68, 82, 87, 217), ? Twm ab Ifan ab Rhys (69), Llawdden (129-30), Wm. Moses (149), Taliesin (240, 242), Thos. Daf. Miles (266), Syr Roger Cyffin 'offeiriad Llanberis' (267), and Risiart Fychan 'o Gors y Gedol' (268); transcripts of unattributed Welsh poems including stanzas of hymn-tunes (23-4, 30, 34, 45, 51, 104, 115, 116, 121, 128, 1311, 148, 175, 191, 213, 232-3, 234, 274 + 283, 278-80); transcripts of English poems (107, 197, 212, 261, 284 + 273); miscellaneous Welsh triads (33, 172, 206, 247); short lists of Welsh proverbs or proverbial sayings (48, 167, 176, 231, 293); a prescription for the cure of rheumatism (50); an anecdote relating to the struggle between Caradawc ab Bran ap Llyr and the Romans, the burning of forests in Britain, and the building by Manawydan fab Llyr of a prison called 'Carchar Oeth ag Anoeth' from the bones of those slain in battle, allegedly extracted from [a manuscript called] the 'Yniales' (65-8; for another copy of the anecdote see NLW MS 13152A above); a prefatory note to an intended collection of proverbs, moral aphorisms, etc., allegedly composed or compiled by Cattwg Ddoeth (73-4); a list of old Welsh musical instruments ('Offerynau Cerdd arwest yr hen Gymry') (80); a transcript of the opening paragraph of an alleged version of 'Gramadeg Einiawn Offeiriad' (83); notes on (a) the situation and extent, and (b) the divisions of the county of Glamorgan being sections 1 and 2 of a projected chapter to be headed 'Geographical State and Circumstances' which presumably would have been Chapter 1 of a work on the said county (91-2); an incomplete list of bardic, literary, and other topics in English and Welsh, e.g. 'Cannons of Etymology', 'Miscellanies relating to Welsh poetry', 'Achau Saint Ynys Prydain', 'MSS. in Jesus College Library', under the superscription 'Collecting Sheets 8vo' (99); a list of nine topics such as 'Diarhebion Morganwg Annosparthus', 'Mangofion Gwynedd 1799', etc. (101); (continued)

A list of thirteen topics, e.g. 'Princes of Southwales', 'Anecdotes of Howel Dda', 'Meddygon Myddfai', etc., headed 'For Mr. Rees, Caermarthen' (105); copies of memorial inscriptions ? in St. Athan parish church (107-08); a list of six rules headed 'Unitarian Discipline' (113); a list of fifteen topics or personal names of a varying nature, e.g. 'Llangyndeyrn Marble at Caerm[arthe]n', 'Donne the Satirist', 'Taly Llycheu Church, D.G.' (114); a list of eight 'Ysgriflyfrau gan Iolo Morganwg 1800' (127); a list of Welsh proverbial sayings or advisory precepts some in verse form and some attributed to Cattwg Ddoeth (141, 144-6); a list of the names of six series of Welsh triads (147); a list of the names of thirteen persons headed 'Selfeducated persons in Glamorgan Vale' and a second list containing the names of eight persons headed 'Glamorgan Mountains' the persons named in this list apparently belonging to the same category as those in the first list (158); a list of eight topics or items, e.g. 'Llythyrau Dafydd o'r Nant', 'Rheolau Tudur Aled', etc., which were to be included in an unspecified work (164); brief genealogical data relating to the family of Einiawn Offeiriad (171); a list of Welsh 'Enwau Llefydd' ( 172); brief incomplete notes relating to the development of Welsh literature headed 'English Preface to Cyfrinach y Beirdd' (214); an explanatory note on 'cynghanedd groes' in the form of question and answer between pupil and master (251-2); a draft of a memorial and remonstrance to the members of, and subscribers to, the 'Fund of the South Wales Unitarian Society for the Diffusion of Christian Knowledge' expressing concern at irregularities in the conduct of the society (265 + 260); patterns or examples of metres and metric lines headed 'Specimens of Welsh Lyrics and Verse' (262); a list of the names of six Welsh bards, 1650-80, to refute L[ewis] Morys's assertion that no good 'cywydd' had been written since the reign of Elizabeth (267); brief notes on the activities of [John] Poyer and [Rowland] Laugharne in the Civil War in South Wales and a list of English sovereigns, 1603-1760 (269); ? observations on a proposed 'Essay on the Ancient Welsh Literature', etc. (271); synopses of the contents of ? six chapters of a proposed 'Collection for a New History of Wales from Ancient Welsh MSS.' ('On the Origin of the Cimbri', 'Principles of Ancient British Government', 'The Ancient Institution of the Bards', etc.) (272); music for an unspecified air (296); and notes and a sketch relating to a plan of a 'meeting house, octagonal or circular' (298). Some of the notes, etc., have been written on the verso or in the margins of a copy of a printed notice by White and Barnards, Barge Masters, advertising their services, 1800 (100), a copy of a printed notice issued by the Caslon Letter Foundry, London, advertising their preparedness to provide printing types and materials (123), imperfect copies of a printed leaflet, 1797, announcing an 'eisteddfod' to be held under the patronage of the Gwyneddigion Society in 1798 (142-3, 204-05), a copy of printed proposals, 1811, for a new edition of 'The History of Wales written originally in Welsh by Caradoc of Llancarvan translated into English by Dr. Powell and augmented by W. Wynne' (194 + 191), 'An Exemplification of Masons' Work done for Robert Jones, Esqr., of Fonmon Castle . . . Burton Causway by William Baker, Mason, 1813 and 18[14] as attested by Thos. Raecliff and Edward Williams in 1814 (198-9, 210-11), a ? holograph letter from R. Evans from Cowbridge to . . ., undated (personal) (220-21), an account for goods purchased by E. Williams [? 'Iolo Morganwg'] from James Bradley, chemist, Cowbridge, in 1816 (226 + 239), a printed calendar of prisoners in ? Cardiff Gaol, ? 1803 (227 + 238), a copy of printed proposals for publishing George Dyer's Memoirs of the Life and Writings of . . . Robert Robinson of Chesterton (234 + 231), and a ? holograph note from Thomas William to Edward Williams [? 'Iolo Morganwg'], 1814, informing him that Christopher ? James wished to see him (259 + 266).

A volume containing miscellaneous items in the hand of Edward Williams ('Iolo Morganwg'). The contents, pagination in brackets, include a copy of an anecdote relating to the struggle between Caradawc ap Bran ap Llyr and the Romans and the building by Manawydan ap Llyr, his uncle, from the bones of those slain in the struggle, of a prison called 'Carchar Oeth ac Annoeth', all allegedly extracted from [a manuscript called] the 'Yniales' ( i-vii; for the Welsh text see Iolo Manuscripts, pp. 185-7, and for an English translation ibid., PP-pp. 597-600; for the 'Yniales' see TLLM, sub nomine in index); a transcript, with revision of orthography, by [Edward Williams] 'Iolo Morganwg' of f. 9 and part of f. 10 recto of Llanover MS B 15 now NLW MS 13074D, ff. 9 recto-14 verso of which contain extracts from, and abstracts of sections of, a text of the version of the Welsh chronicle 'Brut y Tywysogion' known as 'Brenhinedd y Saeson' in the hand of Robert Vaughan of Hengwrt, co. Merioneth (xvii + 1-8; see NLW MS 13074D above); two lists of the sons of Seithinin, Brenin Cantref y Gwaelod, and Ithael Hael, and miscellaneous memoranda relating to Macsen Wledig, Cantre'r Gwaelod, Gwilym ap Gruff[udd of Penrhyn, co. Caernarvon, ob. 1431] and his son W[illia]m Gruff[udd], Urban, bishop of Landaff, early twelfth century, etc. (15-17); miscellaneous couplets, stanzas, and longer extracts from Welsh strict- and free-metre poems some unattributed and some attributed to G. Hiraethog, Llawdden, Siôn Brwynog, Rob[er]t Daf[ydd] Llwyd of Crymlyn, co. Anglesey, and Dicc Hughes, a short list of 'Prydyddion y Carolau yn Llyfr Mr. Davies o Fangor', brief notes relating to Rich[ar]d Huws, equerry to Queen Elizabeth and poet, and Siôn Brwynog, two triads, etc. (18-26); a chronicle of events in Wales, 1405-1417, connected with the revolt of Owain [Glyndwr] extracted from 'Loose paper[s] of Evan Evans at Mr. Panton's, Anglesea' (27-8; for the Welsh text see Iolo Manuscripts, pp. 67-8, and for an English translation, ibid., pp. 453- 5); a chronicle of historical events, natural phenomena, etc., mainly in Welsh and British history, A.D. 55 - A.D. 453, allegedly from 'Llyfr Watkin Pywel o Ben y Fai o Lyfr Caradawc Llancarfan' (29-38; for the Welsh text see Iolo Manuscripts, pp. 40-45, and for an English translation, ibid ., pp. 417-23); brief notes relating to Dyfnwal ap Dyfnwallawn, king of the North, King Edmwnd, and Prince Llywelyn ap Sissyllt in 877, and a brief note on the seizure of Gower in 966 by Einion ab Owain (41); incomplete notes relating to a feast at Castell Nedd in 1087 organised by Rhys ap Tewdwr and attended by Iestin ap Gwrgan (45-6); notes denoting the number of years between specified events or periods in time relating mainly to Britain and often involving mythological or pseudo-historical figures (e.g. from the coming of the Romans to Britain to the birth of Christ = 54 years, from the time of Beli Mawr, king of Britain, to the coming of the Romans = 75 years) (49-51); notes relating to figures such as Hu Gadarn, Prydain ap Aedd Mawr, and Beli Mawr and the dating of events from their time (57-8); notes denoting the length of various periods or epochs in early British and Welsh history up to the tenth century (e.g. from the time of Llyr Llwyd to the time of Prydain ab Aedd Mawr = 287 years, from the time of Prydain to that of Dyfnwal Moelmud = 29 years, etc .), the majority of the rulers whose reigns are noted as marking the beginning or end of a period being legendary kings, and a few, such as Rhodri Mawr and Hywel [Dda], historical, together with brief notes on events connected with some of the reigns noted (61-6; for the Welsh text see Iolo Manuscripts, pp. 36-40, and for an English translation, ibid., pp. 412-17); miscellaneous genealogical data relating to, inter alios, the Gawntlo family of Tregawntlo [co. Glamorgan], Robert Rhaglan of Llanilltud fawr, Tudur Aled, Iolo Goch, Risiart Davies, bishop of St. David's, and descendants of Ednyfed Fychan and Einion ap Collwyn, mentioning as sources 'Llyfr Tew Watcin Williams o Langanna', 'Llyfr Twm o'r Nant', 'Hafod MS.', 'Llyfr G. Hiraethog', and 'Llyfr Mr. Vaughan' (71-4, 81-5, 91); an extract [from a Panton MS] relating to the codification of the [Welsh] laws [by Hywel Dda] and instructions to Blegywryd to reduce them to writing (95; for the Welsh text see Iolo Manuscripts, p. 87, and for an English translation, ibid., pp. 478-9); (continued)

Notes relating to Einiawn Offeiriad, his son Thomas, and his grandson Hopkin ap Thomas, attributing to Thomas 'Llyfr y Greal' and 'Llyfr y Mebinogi', and to Hopkin 'Marwnad D[afydd ap] G[wilym]' and 'Yr Yniales', etc. (96-7; see TLLM, tt. 9-14 and other references sub nominis in index thereto); genealogical miscellanea ? from 'Llyfr Llanganna' (103-05); genealogical data relating mainly to South Wales (107-21); a list of the names of one hundred and ten kings [of Britain] from the time of Brytys to the time of Cydwaladr (listed as No. 108) with Henry VII and Henry VIII added as Nos. 109-10 (122-4); a genealogy tracing the descent of Henry VIII from Adam (125-6); references to the poets Gwynfardd Brycheiniog and Madawc ap Gwallter and an anecdote relating to the seizure of Taliesin Ben Beirdd by Irish pirates, his escape, and his service at the courts of Urien Rheged, Gwyddno Garanhir, and King Arthur (131-3); an anecdote relating to an Irish raid on the coast of South Wales, the capture of Saint Patric from Bangor Dewdws, and the saint's subsequent conversion of the Irish, etc. (133); transcripts of a fifty-seven stanza free-metre poem entitled 'Cân i'r Ffanaticiaid' allegedly written by an Anglican clergyman ('offeiriad eglwysig', see stanza fifty-six) in the year 1629 (see stanza fifty-seven), the present copy said to be 'o Lyfr Joseph Jones, Hoeliwr o Gaerdyf', a forty-three stanza free-metre poem entitled 'Cân i'r Gau broffwydi' allegedly written by Morgan Siencin of the village of Tresigin [near Llantwit Major, co. Glamorgan] (see stanzas forty and forty-one) in 1643 (see stanza forty-two ), the present copy said to be from the same source as the preceding poem, and a 'cywydd' entitled 'Cywydd y ffanaticiaid' or 'Cywydd cwyn Eglwys Loeger a Sen i'r Ailfedyddwyr a'r Iddewon difedydd' allegedly written by Edward Dafydd of Margam circa 1645 (135-63; for the text of the third poem see Cymru, cyf. XXI, tt. 218-19, and Seren Gomer, 1902, tt. 169-72; these three poems deal with the Puritans in South Wales in the first half of the seventeenth century and for an analysis of their contents, etc., with the opinion that they are partly, if not entirely, the creation of Edward Williams, 'Iolo Morganwg', himself, see IM, tt. 254-63, and TLLM, t. 128; for the 'cywydd' see also Thomas Richards: Religious Developments in Wales, 1654-62, pp. 188-91); a transcript of a twelve-line 'Epitaph uppon ould Dotard Wroth' [? William Wroth, Puritan, cleric, 1576-1641], being a slightly variant version of the same poem to be found in NLW MS 13072B (Llanover B. 12), p. 155 (164); a transcript of two 'englynion' attributed to Jenkin Richards being a slightly variant version of the two 'englynion' on p. 155 of the aforesaid NLW MS 13072B (164); a transcript of four 'Englynion I Hopcin y Pengrwn bregethwr' attributed to Jenkin Richards these again being slightly variant versions of 'englynion' found on pp. 148 + 170 of NLW MS 13072B (165); a transcript of a series of eight unattributed 'englynion' headed '1648' (166); excerpts from, or transcripts of, poems by, or attributed to, Aneurin, Taliesin, Llywarch Hen, Myrddin, Dafydd Benwyn, Sim[wnt] Fychan, Tudur Aled, Elaeth, Philip Brydydd, Gruff. Grug, Prydydd Bychan Deheubarth, H[ywel] ab O[wain] Gwynedd, William Middleton, Gwalchmai, P[rydydd y] moch, Cyndd[elw], Iorwerth Fynglwyd, Mabwaith Hengrys o Ial, Ieuan ap Rhydderch ap Ieuan Llwyd 'o Enau'r Glynn yn Sir Aberteifi', Dafydd y Coed, Edward Dafydd, Dafydd Llwyd Mathew, Gwilym Tew, Dafydd Ddu, Wiliam Egwag (sic), Y Cwtta Cyfarwydd, Iolo Goch, and Rhys Nanmor, extracts from 'Englynion y Beddau' [ from the Black Book of Carmarthen], etc., ? to exemplify poetic metres or metrical patterns (167-220); four lists containing names of persons or names or locations of property and headed 'Depopulation St. Athan', 'Houses at present in St. [Athan] Parish', 'Flimston in ruins', and 'Houses at Present [? in Flimston]', and comments on depopulation in the Boverton and Lantwit area [co. Glamorgan] (233-8); transcripts of free-metre unattributed Welsh verse including traditional 'hen benillion', and of two unattributed 'englynion' (241-54); a note on Twm Bach or Thos. Pritchard of Coyty [co. Glamorgan], 'the Orpheus of his age', ob. 1597, with a transcript of an 'englyn' to him allegedly written jointly by Hugh Griffith and Rhys Cain (255); (continued)

A list of the twenty-four Welsh strict poetical metres with English equivalents of the Welsh names (256); a collection of free-metre verse under the general designation 'Pennillion Sathredig Ym Morganwg', a few of the stanzas being attributed to Edward Matthew of Llangrallo [co. Glamorgan], grandfather of Edward Williams (see IM, tt. 87-8), 'Dau lengcyn o Ystrad Dyfodwg', Wm. o'r Ydwal, Llywelyn ab Ifan, and Siencyn Lygad Rhawlin (257-306; included are stanzas on p.293 subsequently associated with the name of Wil Hopcin for which see TLLM, tt. 251-9); transcripts of 'englynion' attributed to Dafydd Nicolas, Edward Evan, Dafydd Thomas, Lewys Hopkin, Thos. Williams 'o Bont y Ty Pridd', and Taliesin ab Iolo Morganwg, the one attributed to the last named being in English (317-20); notes relating to coal strata in certain locations in Glamorgan (321-2); extracts, etc., from the English Old and New Testament (331-5); miscellanea including a stanza of English verse by E[dward] W[illiams], a list of the titles of twelve English poems headed 'Pieces by E[dward] Wms. in a MS. which Anstey took', a brief list of Welsh proverbs, references to the death of Edmund Prys, Essex Chapel, and the London Unitarian Society, etc. (337-41); a copy of the inscription on the tomb of Lydia Phell, ob. 11699, in the Quakers' Yard near Newbridge, co. Glamorgan, with a description of the said Yard and a note on its connection with the Quakers (344, 354); lists of Welsh words and expressions (346, 351-2, 357, 359, 366, 383-6); a copy of an 'englyn' by [ Edward Williams] 'Iolo Morganwg' (347); transcripts of free-metre stanzas attributed to Rhys Hywel Lewys 'o'r Faenor' and 'englynion' attributed to Edward Evan alias Iorwerth ap loan (348-9, 351); a copy of a declaration dated at Carmarthen, August 1801, in which the persons who had subscribed (fifteen signatures including that of [Edward Williams] 'Iolo Morganwg' are reproduced) declared their intention of forming a religious society to be known as 'Cymdeithas Undodiaid Gristnogol Deheubarth Cymru (The South Wales Christian Unitarian Society)' (350); extracts from the Bristol Mercury, August 1816, re the death of Jane Miles of Swansea aged 106 and the fall of an aerolite near Glastonbury (354); three stanzas of English verse copied from 'Moore's Sacred Melodies' (356); a transcript of a stanza of Welsh verse attributed to Thos. Dafydd Meils, Dyffryn Aberdar, a brief extract from [George] Crabbe's poem '[The] Borough', a copy of the title-page of J[eremiah] Joyce: The Subserviency of Free Enquiry . . . (1816), a list headed 'Errata in Salmau I.M.', an extract from Baldwin's Journal, December 1806, etc. (360-63); extracts on poetry from 'Joyce and Carpenter's Systematic Education, vol. I', and brief notes headed 'Welsh Literary Dialect and Style' (367-8); sketches of, and brief notes relating to, an inscribed stone on Margam mountain and another in the tower of Llanelldeyrn chapel [co. Glamorgan] (369-71); brief notes relating to the traditional boundaries of Morgannwg and Gwent (371-2); a historical note relating to the orthography of the Welsh language (373); notes stressing the importance of preserving the orthography of ancient manuscripts and printed books when reproducing them 'in written transcripts or in printed copies' and deprecating William Owen [Pughe]'s orthographical innovations ( 374-5); notes referring to the 'MS. Tract' relating to the regulations for musicians associated with the 'Glyn Achlach musical sessions' circa 11098, the possible Italian influence on the music of the time of Gruffudd ap Cynan, and the place of the harp and 'crwth' in Welsh musical and bardic tradition, with adverse comments on the ideas of 'Humstrum Ned' [? Edward Jones, 'Bardd y Brenin'], etc. (377-811); notes criticising the theories that the Druids had inhabited caves or underground dens (382); a list of sayings headed 'Welsh proverbial Piety Glam.' (402); extracts from the parish register of the parish of Lanmaes [co. Glamorgan], late 16th-18th cent. (407-22); a list headed 'Enwau Rhai a fuant fyw yn hen iawn ym Morganwg' containing the names of, or copies of memorial inscriptions to, persons in Glamorgan who, from the period of the saints to the nineteenth century, had lived to be octogenarians, nonagenarians, or centenarians ( 425-31; a few items added by Taliesin Williams); an anecdote relating to an old man from Glamorgan whose mare had been stolen by [Oliver] Cromwell's soldiers (434 this appears to be in the hand of Taliesin Williams); further examples of, or notes relating to, instances of longevity in Glamorgan (435-9); two brief lists headed 'Dynion hynod am rym Corph ym Morganwg' (two items added in the hand of Taliesin Williams) and 'Hynod am ysmalhewch'’ (440); a list of ? Glamorgan bards, 15th-18th cent. (441 + 444 ); extracts from Brown Willis: Survey of the Cathedral Church of Landaff relating to Dubricius, bishop of Landaff, ob. 522, Herewald, bishop of Landaff, ob. 1113, and Edward Davies, rector of St. Brides, ob. 1672, all three being examples of longevity (445-6); a copy of a Latin memorial inscription to the Reverend Edward Pritchard, rector of the parish of Flimston [co. Glamorgan], ob. 1742, in the parish church, with notes and anecdotes relating to him (447-50; see IM, tt. 97-8); and further notes relating to, and names of, nonagenarians and centenarians ? all of Glamorgan (451-4, 465-71; one additional note m the hand of Taliesin Williams).