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Miscellaneous papers containing notes, transcripts, extracts, copies of his own poems, etc., by Edward Williams ('Iolo Morganwg') bound together in one volume and paginated 1-390. The contents include notes on the perpetual calendar carved on wood known as 'The Staffordshire Clogg' (p. 13); notes on the special alphabet usually inscribed on wooden surfaces which, according to Edward Williams, was used by Welsh bards (pp. 15-25); notes on the method of inscribing the said bardic alphabet headed 'Llyma ddangos y modd y gwneir Coelbren y Beirdd' (p. 29; see John Williams: Barddas . . ., vol. I, pp. 142-51); notes, often in the form of questions and answers, on Welsh bardic lore relating to the origin of letters ('Pa fodd y cafad Gwybodaeth gyntaf ar lythyr' (p. 36), 'Pwy a wnaeth Lythyr gyntaf' (p. 41), 'Pwy gyntaf a gafas ddeall ar lythyr' (p. 91)), the origin of life ('O beth y Gwnaeth Duw'r byd a bywydolion' (pp. 77-8)), etc. (for much of this material see various sections of John Williams: Barddas, vol. I); notes on matters of bardic significance under headings such as 'Trioedd y Ford Gronn sef Trioedd Cadair Tir Iarll Er dangos a Gyrru addysg ar y Gwybodau a'r gelfyddyd a'r drefn a ddylid ar gadair a gorsedd ac ar Gerdd Dafawd . . .' (p. 72), 'Llyma Dderwyddoniaeth Beirdd Ynys Prydain a'i Barn am Dduw a phob bywydolion . . .' (pp. 85-9; see Barddas, vol. I, pp. 204-13), 'Llyma Rol Cof a Chyfrif' (pp. 212-14; see Iolo Manuscripts . . ., pp. 45-9, 424-9), and 'Teuluwr-Datgeiniad' (p. 244 ); notes on Welsh poetic metres, etc., headed 'Cerdd Deulu' (p.42), 'Llawrol y Beirdd Meyryg Dafydd' (pp. 51-2), 'Cylmau sef Caeau Cerdd Dafawd' (p. 180), and 'Pedwar Mesur ar hugain Dosparth Caerfyrddin' (p. 355); lists, many incomplete, of miscellaneous Welsh triads including lists with the headings 'Llyma Drioedd y Beirdd' (p. 78), 'Trioedd Ynys Prydain o Lyfr Iaco ab Dewi gan Rys Thomas' (pp. 157-63), 'Trioedd Cymmysg, 1798' (pp. 169-70), 'Trioedd o Lyfr Menw Hen' (p. 171), 'Trioedd Bonedd' (p. 172 ), 'Trioedd Addwynder' (pp. 173-5), 'Trioedd Gruffydd ab Cynan' (pp.183-? 90) 'Trioedd Dosparth y Ford Gronn' (p. 221), 'Trioedd amravaelion' (pp. 223-4), 'Trioedd Cerdd' (pp. 232-3, 267-8, 273), 'Trioedd Ach a Bonedd' (p. 234), 'Trioedd y Beirdd (Octr. 1797)' (pp. 241-2), 'Eraill o drioedd y Teuluwr' (pp. 245-6), 'Llyma drioedd Cerdd o Lyfr Celli Wion' (pp. 246-7), 'Llyma Hen drioedd Cyfarwyddyd . . .' (p. 249), 'Trioedd Cymmysg' (pp. 249- 50, 271-2), 'Trioedd Derwyddoniaeth' (p. 254), 'Trioedd y Beirdd' (pp. 258 + 252), 'Trioedd Barddas a Defodau' (pp. 260-62; see Barddas, vol. I, pp. 344-57), 'Trioedd Bonedd' (pp. 263-5, ? 262), 'Llyma Drioedd Llelo Llawdrwm . . .' (pp. 270-71), 'Llyma Drioedd o amrafaelion lyfrau . . .' ( pp. 273-4), and '. . . Rhai o drioedd ynys prydain a gymerwyd allan o lyfr Mr. Fychan yn Llyfrgell Hengwrt gan Lewis Morris, Esqr., 1738' (pp. 279-80 ); English translations of two of the aforementioned lists of triads under the headings 'The Bardic Triades' (pp. 251 + 253), and 'Druidic Triades' (p. 255); a copy of an 'awdl' attributed to Dafydd y Coed (p. 56); notes on Sir Gruffydd Llwyd, son of Rhys ap Gruffydd, and the late thirteenth century Welsh poet Trahaearn (p. 57); a copy of an epitaph attributed to Edw[ar]d Rich[ar]ds, Ystrad Meurig (p. 118); music and words under the heading 'Cyngog yr Iuddewonn' (p. 123); notes headed 'Collections for a Silurian Grammar' (pp. 129-30); notes ? on a proposal to publish a multi-volume work or works on matters of Welsh bardic, literary, linguistic, historical, and antiquarian interest (pp. 229-30, 236); notes on various forms of the proper name Einigan (pp. 238-9); a list of the names of ancient Welsh bards (p. 248); a version of the Welsh prose text 'Breuddwyd Gronwy Ddu' (pp. 275-6); a list of the traditional thirteen royal treasures of the Isle of Britain ('Llyma drithlws ar ddeg o frenin dlysau ynys prydain . . .') (p.276); draft proposals for publishing Cyfrinach Beirdd Ynys Prydain (p. 281); and a letter from [Edward Williams ] 'Iorwerth Morganwg' from Tredelerch, to John Edwards at Mr. Owen Jones, London, 1784 (personal, a ? proposed publication by 'Sieffrai o Walsal', Mr. [William] Warrington's proposed 'History of Wales', the writer's interest in the old realm of Glamorgan, changes in the names and boundaries of the medieval divisions of Wales, mention of [Owen Jones, 'Owain] Myfyr' and the Cymmrodorion and Gwyneddigion Societies, a request for a copy of 'awdl Aneurin ar amrafael rhannau Cymru') (pp. 343-6). The contents of pp. 289-342 and 347-82 consist almost entirely of transcripts of Welsh strict-metre poems in the form of 'cywyddau' and 'englynion'. Many of these bear one of the various bardic names adopted by Edward Williams at various times ('Iorwerth Morganwg', 'Iorwerth Gwilym neu brydydd bychan Morganwg', 'Iolo Morganwg') and all may possibly be his compositions.

A composite volume containing transcripts of historical and literary material in the hand of Edward Williams ('Iolo Morganwg'). Pp. 1 -74 contain one of the two known reputed transcripts by Edward Williams of the supposedly variant version of the medieval Welsh Chronicle of the Princes ('Brut y Tywysogion') which is generally known as 'Brut Aberpergwm' or 'The Gwentian Brut'. The superscription on p. 1 reads 'Llyma Vrut y Tywysogion val y bu Ryfeloedd a gweithredoedd enseiliaid a Dialeddau, a Rhyfeddodau gwedi eu tynnu or hen gofion cadwedig au blyneddu'n Drefnedig gan Garadawc Llancarfan', and, according to a note at the end of the text (p. 74), the present copy was transcribed by Iorwerth ab Iorwerth Gwilym, i.e. Edward Williams, in 1790 from one of the manuscripts of the Reverend Thomas Richards, curate of Llangrallo [co. Glamorgan], who, in turn, had copied the work in 1764 from one of the manuscripts in the possession of George Williams, esq., of Aberpergwm [co. Glamorgan]. This is substantially the text that was published in The Myvyrian Archaiology of Wales . . ., vol. II, 1801, pp. 468-582, and also in Aneurin Owen (ed.): Brut y Tywysogion; the Gwentian Chronicle of Caradoc of Llancarvan . . . (London, 1863), this second publication being accompanied by an English translation. P. 89 is inscribed 'English Translation of Caradoc of Lancarvan's Annals of the Princes of Wales. By Edward Williams. 1807. Rough Copy'. The section now paginated 101-88 contains an English translation of the text found in pp. 1-74. Other items in the volume include pp. 191-208, extracts from William Warrington: The History of Wales . . . (London, 1786); 215-19, a draft copy of the last three paragraphs of the preface to The Myvyrian Archaiology . . ., vol. II, in which the text of 'Brut Aberpergwm' was published (see G. J. Williams: op. cit., pp. 206-08); 223-5, a transcript of the opening paragraphs of a version of the Laws of Hywel Dda; and 233- 43, copies of poems by [Edward Williams] 'Iolo Morganwg'.

Miscellaneous papers, home-made booklets, etc., containing various items in the hand of Edward Williams ('Iolo Morganwg') bound together in one volume. A considerable part of the volume is devoted to extracts from the Old and New Testaments in English and Welsh (sometimes grouped together as illustrative of specified ideas or subjects - 'Iesu Grist yn Ddyn', 'Iesu Grist yn ddarostyngedig i'r Tad', 'Aberth Crist', 'Divine Unity', etc.) and lists of textual references from the two Testaments grouped under headings such as 'Mab Duw', 'Mab y Dyn', 'Meibion Duw', 'Iachawdwriaeth', 'Satan', 'Yspryd Glân', 'Crist', and similar topics. Other items in the volume, pagination in brackets, include a transcript of an 'englyn' (this item possibly in the hand of Edward Williams's son Taliesin Williams) and an extract from [William] Warrington [: The History of Wales] relating to the Welsh in the time of Giraldus Cambrensis (10-11); a list in Welsh of the rules of the South Wales Unitarian Society ('Rheolau a Threfniadau Cymdeithas Dwyfundodiaid Deheubarth Cymru a gyttunwyd arnynt gan Henuriaid y Gymdeithas yn eu Cyfarfod Cyffredinol yn y Gelli Onnen ym Morganwg arddydd Gwener yr wythfed o Fis Hydref yn y Flwyddyn 1802') with an introductory note on the aims of the society (159-74); a list of the names of people ? connected with, or members of, the aforementioned Unitarian Society (175-7); a brief list of expressions or sayings in Welsh attributed to Charles Winter [Arminian Baptist] minister at Craig Fargod [co. Glamorgan] (178); a small, home-made booklet inscribed on the outside cover (203) 'Hints for a New Modification of the Rules of the South-Walian Unitarian Society, 1816', the rules themselves bearing the superscription (205) 'Rules of the S[outh] Walian Churches of Unitarian Christians coassociated for the purposes of restoring what appears to them to be the undebased Religion of Jesus Christ by an attempt to institute an Apostolical Ministry and for the diffusion of Religious and Moral knowledge by the distribution of Books' (203-18); transcripts of an unattributed 'englyn' and of five stanzas of a Welsh hymn (228); a draft version of the religious booklet published by 'Cymdeithas Dwyfundodiaid Deheubarth Cymru' under the title Holiadur neu Addysgiadau Cyffredin, Hawl ac Atteb, yn Athrawiaethau a Dyledswyddau Crefydd . . . (Merthyr Tydfil, 1814), being a translation by [Edward Williams] 'Iolo Morganwg', who describes himself as 'Bardd Cymdeithas Dwyfundodiaid Deheubarth Cymru', of the second edition of a work by J[ohn] P[rior] Estlin, possibly that author's General Instructions in the Doctrines and Duties of Religion (230- 57); draft versions of the words of six Welsh hymns, versions of five of which appear in an appendix to the aforementioned booklet called Holiadur neu Addysgiadau Cyffredin . . . (257-61); another version of the rules of the South Wales Unitarian Society to be found on pp. 159-74 above having the slightly variant title 'Rheolau a Threfniadau Cymdeithas Dwyfundodiaid Deheubarth Cymru yr honn a ymgorpholwyd ddydd Gwener yr wythfed o Fis Hydref 1802' and an extended introduction, and being followed by a list of six names, including that of Edward Williams himself, headed 'Cyfeistedd 1802', and a further list of forty-one names being those of the principal members ('prif aelodau') of the society (274-98); (continued)

Notes relating to public meetings for the purpose of religious exercises, religious discipline, etc . (310-14); incomplete critical observations on the content and poetic form of a collection of hymns by T. Evans ['Tomos Glyn Cothi'] i.e. [ Thomas Evans: Cyfansoddiad o Hymnau wedi cael eu hamcanu at Addoliad Cyhoeddus ag yn enwedig at Wasanaeth Undodiaid Cristianogol (Caerfyrddin, 1811)] (321-3); another version in Welsh of the rules of the South Wales Unitarian Society (326-38); a draft version of a letter addressed, by inference, by Edward Williams ('Iolo Morganwg') to the bishop of St. David' s referring to one of the recipient's predecessors 'Bishop [Samuel] Horseley, the cursing and swearing Horseley', the said bishop's attack on the Unitarians ('he began to cudgel the South Walian Unitarians . . . huge host of Unitarian hunters'), the stand made by the Unitarians, their formation of 'the first professedly Unitarian Congregation', the writer's sympathy for the cause, his conception of 'the idea of a Southwalian Unitarian Society for the promotion of genuine Christianity by the distribution of Books', the first annual meeting of the said society in 1802 ('18 individuals'), the growth of the society, etc. (342-5); the words, six stanzas, of a Welsh psalm tune (347); miscellanea including extracts from The Monthly Review [November 1802], The Monthly Register, November 1802, the Bishop of Landaff's charge [to the clergy], 1802, and ? The Crit[ical] Review, 1802 (350-56); transcripts of three stanzas of Welsh religious verse by [Edward Williams] 'Iolo Morganwg', an 'englyn' attributed to Wm. Moses, and three further stanzas of verse (two in Welsh and one in English) attributed to the said Wm. Moses (362-4); another version in Welsh of the rules and regulations of the South Wales Unitarian Society drawn up at a general meeting held at Gelli Onnen, co. Glamorgan, 7 October 1802 (vide above where the date is given as 8 October) (366-84); an undated list of 'Subscribers to the Unitarian Society' ? in Aberdare, Romney, and Merthyr [co. Glamorgan] (413-14); a list of fifteen topics under the superscription 'Scriptural Researches. By Edward Williams' (422); briefer versions in Welsh of eight of the rules of the aforementioned South Wales Unitarian Society with a list of the names of members and their subscriptions (426-31); further notes relating to the South Wales Unitarian Society (434-41); notes headed 'Paham yr ydwyd yn Gristion' (442- 5); ? a copy of a proposed title-page for an intended pamphlet on the existence of the devil by Edward Williams under the title 'Scriptural Researches No. 9' (450); and an incomplete English version of the introduction or preface to the rules of the aforementioned South Wales Unitarian Society (458-62).