Showing 164 results

A manuscript containing the 'grammar' of Dafydd Ddu o Hiraddug (fl. before 1400), i.e. his 'llyfr cerddwriaeth' dealing with the structure and art of bardism and verse.
A note on p. 31 records that this manuscript was copied from a book belonging to Wiliam Llŷn (1534 or 5-1580), which had in turn been copied from a book belonging to Dafydd ab Edmwnd (fl. 1450-1490). Cf Mostyn MS 110, Jesus College MS 9, Peniarth MS 62, etc.

A manuscript in the hand of the Reverend Samuel Williams, Llangynllo containing Gildas's 'De Excidio Brittanie' in Latin and Welsh on opposite pages.

A manuscript, apparently in the hand of John David, containing a transcript of Rawlinson MS C. 821 (pp. 1-107); 'Am ossodedigethau Dyfnwal ... moel ...' (pp. 109-110); excerpts, in Welsh, from a very old manuscript of the Laws which was in the possession of John Edwardes of Chirk (pp. 111-128); 'a lettre & exposition of Welsh words in Hoel Da's lawes written to Mr. ffr. Tate [Francis Tate, who has a note dated 23 January 1613 at the end of Vesp. E. XI] ...' (pp. 129-131); and 'The exposition of words' (pp. 132-148).

A manuscript containing the laws of Hywel Dda in Welsh. A note in the hand of Moses Williams reads as follows: 'The original MS. (Bibl: Cott: Titus D. IX) whence this was copy'd from was lost in the fire A.D. 1731. So this is the only perfect Copy of this class'.

A manuscript in the hand of Moses Williams containing a collection of legal triads.

A manuscript containing the laws of Hywel Dda 'o Lyfr Wm. Philips o Aberhodni [?Aberhonddu]'.

A manuscript in the hand of Moses Williams containing an index to subjects and phrases in the Welsh laws.

A manuscript in the hand of Dr John David Rhys containing a portion of the Welsh laws.

A manuscript in the hand of Moses Williams containing 'Kelvyddyd kerdd Davod' (ff. 1-5a), being a copy of pp. 10-16 of Llanstephan MS 28, with a note stating that 'This imperfect Tract I transcribed out of a MS. writ by Guttyn Owain A.D. 1455 & communicated to me by D Foulkes of Llanbedr Dyffryn Clwyd.'; and an extract 'Out of Huw Machno's Book' (ff. 5b-12b) outlining the fifteen faults which may be committed when writing Welsh verse, with examples. The text cites a line from Wiliam Cynwal.

A manuscript containing a copy of Aristotle's Book of Physiognomy (originally written by Aristotle for Alexander the Great) (ff. 1-9) (cf. Jesus College MS 7, p. 48); material relating to astrology (ff. 10-26); and Traethiad Robin Moyses (ff. 26-28).
The two works contained in ff. 1-19 are copied from a manuscript written by John Jones, Gellilyfdy in 1604, which was copied by Jones from a manuscript written in 1476.

A manuscript in the hand of Moses Williams containing the Interpretation of Dreams from Llanstephan MS 28; and 'Gr. ap kynan twssog kymry a wnaith gyfreth ar y gwyr wrth gerdd' in a seventeenth century hand.

A manuscript containing lives of saints, etc. An index is included on p. i.
Pp. i, 427-433 are in the hand of Moses Williams. A note - 'Pretium £1 . 4 . 6 An. 1715' - on the fly-leaf is in the same hand as most of the manuscript. At the end of the Life of St Margaret, which begins at p. 427, the scribe has written 'Felly y terfyna buchedd saint y Marged a esgrifenodd Tho: Evans 1628 fis Mawrth 5 dydd'.

A manuscript containing ''The Art of Contentment' or Addysc i foddlonrwydd', translated into Welsh apparently by 'Nathanael Jones Esq. anno ætatis suæ 57' (p. 130).

A manuscript containing 'Taylors Daily Rule in Welsh' rendered by 'Nathanael Jones'.

A manuscript in the hand of John Jones, Gellilifdy, who in turn had copied from a manuscript dated 1531 (see f. 20), containing 'Ymddiddan rwng y verch aniwair ar gwr ieuangc o waith Grasmws o Rodam', and the Elucidarium.

A miscellaneous collection of prophecies, etc. in prose and verse (including those of Myrddin and Taliesin), probably in the hand of William Phylip. There is a table of contents by Richard Morris at the beginning, written April 1748 for William Jones.

A composite, imperfect text made up of parts of two independent manuscripts, with the early chapters by a third hand; all three hands belong to the same type or school of writing, and cannot be separated by many years.
Hand A (pp. i, 1-25) has 21 lines to the page, with two-line rubric initials to chapters. This is the work of a hand like that in British Museum Caligula MS A. III, i.e. the C manuscripts of the Laws. These early folios were probably written to fill in the lacuna at the beginning of the principal fragment; however, the first and second folios are now wanting. The text corresponds with p. 477, col. 1, l. 5 to p. 482, col. ii, l. 15 of the Myvyrian Archaiology of Wales (Denbigh, 1870). Hand B (pp. 26-101, 146-205) has 30 lines to the page with two-line rubric chapter initials, and rubric headings to certain chapters as in the Myvyrian Archaiology, p. 482, col. ii, l. 15 to p. 511, col. i, l. 29, (531-3), 534-7, l. 3, [lacuna] 538, l. 30 to 539, col. ii, l. 21, (539, col. ii, l. 21 to 540), [lacuna] 541, col. ii to 542, l. 41), [lacuna] (543, col. i-ii, l. 12), 543, col. ii, l. 13 to 545, col. i, (545, col. ii to 547, col. ii, l. 32), 547, col. ii, l. 33 to 553, col. ii, l. 28, (553, col. ii, l. 29 to 554) (where bracketed figures denote text which is summarised in the Myvyrian Archaiology). Hand C (pp. 102-145) has 32 lines to the page, with rubric chapter initials floriated with green, now faded. These folios form the ivth and vth quires of Peniarth MS 44. The text of this version is not in close agreement with that in the Myvyrian Archaiology (p. 510, col. i, l. 48 to p. 531), though the wording is frequently nearly the same. There is a folio wanting between pp. 131 and 132, and between pp. 139 and 140.

A manuscript containing The Burial of Arthur (pp. 206-233), The Travels of Odoricus (pp. 234-277), The Seven Wise Men of Rome (pp. 278-319), The Gospel of Nicodemus (pp. 320-343), theological tracts, etc. (pp. 344-407). For The Seven Wise Men of Rome see also the Red Book of Hergest, col. 555.
The text of the Gospel of Nicodemus is very brief and seems to follow the 'Latin Gospel of Nicodemus' (see Tischendorf & Harris Cowper's editions of the Apocryphal Gospels). The text beginning at p. 350 breaks off in the middle of a commentary on the tenth commandment and the remainder of the text is lost. The Commandments are given in Latin and Welsh, and the commentary upon them is extensive. This manuscript is a continuation of 'Didrefn Gasgliad Vol. I'.

A manuscript containing poetry by Dafydd ap Gwilym, Tudur Aled, Iolo Goch and other poets mostly of the second half of the fifteenth century. On p. 247 Huw Cae Llwyd has written: 'oydran jesy n dyrnasol / py ragor pymp ar higain / pymthec cant rifant y rain', which would date the manuscript at hardly earlier than 1525.
The style of the writing points to an earlier period, and the orthographical habit of writing - for example, 'kaid' to rhyme with 'eneid' (see p. 73, &c.) - belongs to the second half, if not the last quarter, of the fifteenth century (compare Llanstephan MS 7 and Peniarth MS 70).