Showing 164 results

A manuscript in the hand of Moses Williams containing 'Kelvyddyd kerdd Davod' (ff. 1-5a), being a copy of pp. 10-16 of Llanstephan MS 28, with a note stating that 'This imperfect Tract I transcribed out of a MS. writ by Guttyn Owain A.D. 1455 & communicated to me by D Foulkes of Llanbedr Dyffryn Clwyd.'; and an extract 'Out of Huw Machno's Book' (ff. 5b-12b) outlining the fifteen faults which may be committed when writing Welsh verse, with examples. The text cites a line from Wiliam Cynwal.

A manuscript containing a copy of Aristotle's Book of Physiognomy (originally written by Aristotle for Alexander the Great) (ff. 1-9) (cf. Jesus College MS 7, p. 48); material relating to astrology (ff. 10-26); and Traethiad Robin Moyses (ff. 26-28).
The two works contained in ff. 1-19 are copied from a manuscript written by John Jones, Gellilyfdy in 1604, which was copied by Jones from a manuscript written in 1476.

A manuscript in the hand of Moses Williams containing the Interpretation of Dreams from Llanstephan MS 28; and 'Gr. ap kynan twssog kymry a wnaith gyfreth ar y gwyr wrth gerdd' in a seventeenth century hand.

A manuscript containing lives of saints, etc. An index is included on p. i.
Pp. i, 427-433 are in the hand of Moses Williams. A note - 'Pretium £1 . 4 . 6 An. 1715' - on the fly-leaf is in the same hand as most of the manuscript. At the end of the Life of St Margaret, which begins at p. 427, the scribe has written 'Felly y terfyna buchedd saint y Marged a esgrifenodd Tho: Evans 1628 fis Mawrth 5 dydd'.

A manuscript containing ''The Art of Contentment' or Addysc i foddlonrwydd', translated into Welsh apparently by 'Nathanael Jones Esq. anno ætatis suæ 57' (p. 130).

A manuscript containing 'Taylors Daily Rule in Welsh' rendered by 'Nathanael Jones'.

A manuscript in the hand of John Jones, Gellilifdy, who in turn had copied from a manuscript dated 1531 (see f. 20), containing 'Ymddiddan rwng y verch aniwair ar gwr ieuangc o waith Grasmws o Rodam', and the Elucidarium.

A miscellaneous collection of prophecies, etc. in prose and verse (including those of Myrddin and Taliesin), probably in the hand of William Phylip. There is a table of contents by Richard Morris at the beginning, written April 1748 for William Jones.

A composite, imperfect text made up of parts of two independent manuscripts, with the early chapters by a third hand; all three hands belong to the same type or school of writing, and cannot be separated by many years.
Hand A (pp. i, 1-25) has 21 lines to the page, with two-line rubric initials to chapters. This is the work of a hand like that in British Museum Caligula MS A. III, i.e. the C manuscripts of the Laws. These early folios were probably written to fill in the lacuna at the beginning of the principal fragment; however, the first and second folios are now wanting. The text corresponds with p. 477, col. 1, l. 5 to p. 482, col. ii, l. 15 of the Myvyrian Archaiology of Wales (Denbigh, 1870). Hand B (pp. 26-101, 146-205) has 30 lines to the page with two-line rubric chapter initials, and rubric headings to certain chapters as in the Myvyrian Archaiology, p. 482, col. ii, l. 15 to p. 511, col. i, l. 29, (531-3), 534-7, l. 3, [lacuna] 538, l. 30 to 539, col. ii, l. 21, (539, col. ii, l. 21 to 540), [lacuna] 541, col. ii to 542, l. 41), [lacuna] (543, col. i-ii, l. 12), 543, col. ii, l. 13 to 545, col. i, (545, col. ii to 547, col. ii, l. 32), 547, col. ii, l. 33 to 553, col. ii, l. 28, (553, col. ii, l. 29 to 554) (where bracketed figures denote text which is summarised in the Myvyrian Archaiology). Hand C (pp. 102-145) has 32 lines to the page, with rubric chapter initials floriated with green, now faded. These folios form the ivth and vth quires of Peniarth MS 44. The text of this version is not in close agreement with that in the Myvyrian Archaiology (p. 510, col. i, l. 48 to p. 531), though the wording is frequently nearly the same. There is a folio wanting between pp. 131 and 132, and between pp. 139 and 140.

A manuscript containing The Burial of Arthur (pp. 206-233), The Travels of Odoricus (pp. 234-277), The Seven Wise Men of Rome (pp. 278-319), The Gospel of Nicodemus (pp. 320-343), theological tracts, etc. (pp. 344-407). For The Seven Wise Men of Rome see also the Red Book of Hergest, col. 555.
The text of the Gospel of Nicodemus is very brief and seems to follow the 'Latin Gospel of Nicodemus' (see Tischendorf & Harris Cowper's editions of the Apocryphal Gospels). The text beginning at p. 350 breaks off in the middle of a commentary on the tenth commandment and the remainder of the text is lost. The Commandments are given in Latin and Welsh, and the commentary upon them is extensive. This manuscript is a continuation of 'Didrefn Gasgliad Vol. I'.

A manuscript containing poetry by Dafydd ap Gwilym, Tudur Aled, Iolo Goch and other poets mostly of the second half of the fifteenth century. On p. 247 Huw Cae Llwyd has written: 'oydran jesy n dyrnasol / py ragor pymp ar higain / pymthec cant rifant y rain', which would date the manuscript at hardly earlier than 1525.
The style of the writing points to an earlier period, and the orthographical habit of writing - for example, 'kaid' to rhyme with 'eneid' (see p. 73, &c.) - belongs to the second half, if not the last quarter, of the fifteenth century (compare Llanstephan MS 7 and Peniarth MS 70).

A manuscript containing poetry and orations in the hand of Roger Morys, Coed y Talwrn, Llanfair Dyffryn Clwyd. The poetry includes the work of Iolo Goch, Gutun Owain, Madog Benfras and others.

An imperfect manuscript in several hands containing Welsh poetry, including the works of Tudur Aled, Siôn Brwynog, Simwnt Fychan and others.

A manuscript mainly containing cywyddau of Dafydd ap Gwilym (pp. 1-240). Pp. i-xviii are in the autograph of Moses Williams (1685-1742) and the remainder of the text in that of his brother Samuel Williams. P. i is headed 'Welsh names of Men & Women' and p. xviii is headed 'Librorum MSS. Catalogus'. Pp. 241-250 contain a table of contents.
The one hundred and sixty three poems contained in the text have been numbered by Moses Williams's friend William Jones (1675-1749), who once owned the Shirburn collection of manuscripts.

A manuscript containing flyting poetry exchanged between Archdeacon Edmwnd Prys and Wiliam Cynwal. Following the death of Wiliam Cynwal, Edmwnd Prys breaks off the exchange and composes an elegy to his erstwhile poetic rival (p. 177). Another elegy by Edmwnd Prys, to Siôn Phylip, occurs on p. 187. Richard Morris indexed the manuscript for W. Jones, Armiger, R.S.S., London, 1747 (see pp. iii-v). At p. 124 there is a copy of a letter from Edmwnd Prys to Wiliam Cynwal which refers to nine cywyddau of Wiliam Cynwal, of which a note on p. 93 of Peniarth MS 125 informs us the ninth was lost.
The extensive explanatory marginalia accompanying the compositions of Edmwnd Prys, coupled with the fact that the elegy to Siôn Phylip was evidently once folded and carried in the pocket, suggests that this manuscript may be a holograph once belonging to Edmwnd Prys. Much of the text of this manuscript, or one of the same archetype, was transcribed into Peniarth MS 125, though Peniarth MS 49 has four additional lines following 'Dôd i ddôl dedwdd Wiliam ...'.

A manuscript containing poetry of Siôn Cent, Siôn Mawddwy and others.

A manuscript containing poetry of Taliesin, Dafydd Ddu Hiraddug, Sion Tudur, Gruffudd ab yr Ynad Coch and others (pp. 1-52); the Twenty-four Feats (pp. 53-55); triads of the court of Arthur (pp. 56-57); carols (pp. 65-79); proverbs collected by Gruffudd Hiraethog (pp. 81-126); prayers (pp. 127-136); etc.
At p. 8 three triplets are written in the margin. For the estimated date of the manuscript see pp. 80, 132. The text at p. 127 differs greatly from that in the Book of Taliesin (see Peniarth MS 2).

A manuscript in the autograph of the compiler, Moses Williams. The first part, entitled 'Repertorium Poeticum', contains poetry, the names of the poets arranged in alphabetical order and the first lines of the poems given under the authors' names, with references to sources but without regard to the alphabetical order of the first word in the said lines: this work therefore differs from Williams's Repertorium Poeticum ... (London, 1726), where the lines are arranged in the alphabetical order of the first word, and the author's name is added at the end of every line. The second part of the manuscript, entitled 'Codd. MSS. Britannicorum Catalogus', contains an attempt to indicate the manuscript sources of certain Welsh subjects, which are arranged alphabetically.
The references are more or less confined to manuscripts at the British Museum and at Jesus College, Oxford, to those belonging to John Powell of Talgarth (for whom see Llanstephan MSS 27, 41, 45, 62), and to those belonging to Moses Williams himself.

A manuscript containing compiled late editions of Dares Phrygius (pp. 1-44); and Brut y Brenhinedd (pp. 45-168).