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Llawdden, active 1450 Glamorgan (Wales) English
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Bardism; miscellanea,

A volume (pp. i-xxii; 1-449) containing miscellaneous items, many relating to Welsh bardism, in the hand of Edward Williams ('Iolo Morganwg'). The contents include pp. 1-3, a note re the proclamation in 1795 of a bardic meeting to be held at Pen Bryn Owain in co. Glamorgan in 1796; 3-7, notes re the times of holding bardic meetings ('Cadair a Gorsedd wrth Gerdd a Barddoniaeth'), etc.; 7-16, eleven rules under the superscription 'Darbodau Gorsedd Gyfallwy Cadair Morganwg . . . ar Benn Brynn Owain ym Morganwg . . . 1795' relating to the conduct of bardic meetings, the measures, content, and language of poems, the bards, etc.; 25-8, a note of a proclamation in 1798 of a 'Cadair a Gorsedd ar Gerdd a Barddoniaeth' to be held at Pen Brynn Owain in co. Glamorgan in twelve months time, notes on the times of holding future bardic meetings '. . . ymmraint Cadair Orsedd Morganwg . . . ar ben Twyn Owain', and a geographical definition of the term Morgannwg in this context; 35-44., notes headed 'Coelbren y Beirdd herwydd Llyfr Llywelyn Siôn' being notes relating to the special alphabet reputedly devised by the Welsh bards for carving or notching on wooden surfaces and different modes of constructing wooden appliances or so-called 'books' which could be used as writing surfaces when utilising this alphabet; 51, an incomplete version of a 'question and answer' conversation between a teacher and his disciple; 55-6, notes relating to early British bards called 'gwyddoniaid', a bardic meeting between Prydain ab Aedd Mawr and three of these bards called Plennydd, Alawn, and Gwron ('Tri Phrif Feirdd Ynys Prydain'), rules for the bardic order formulated then, etc.; 57-60, English definitions of, or notes in Welsh on, terms of bardic relevance, e.g. 'Alban', 'Gorsedd Arddangos', 'Arwest', 'Cerdd Arwest'; 63-73, extracts of varying length from the works of Welsh poets ? illustrating bardic or poetic terms ('Bardic Allusions from the Welsh Bards'); 79, a note on 'Colofn Prydain (sef felly y gelwir y Gyhydedd Gyrch yn Llyfr Gm. Tew)'; 80-82, notes on Welsh literary production up to and including the fifteenth century mentioning Dafydd ap Gwilym, Llawdden, Harri ap Rhys ap Gwilym, Ieuan Brechfa, Edeyrn dafawd aur, Einiawn offeiriad, Dafydd Ddu Hiraddug, and Hopkin ap Thomas; 82-6, notes relating to an 'eisteddfod' held under the patronage of Gruffydd ap Rhys ap Tewdwr in Aberteifi and to rules concerning the order of bards and musicians formulated there; 87-8, brief notes on the bardic 'cadair arddangos' and 'cadair dwmpath'; 89, a note relating to the original of Shakespeare's Romeo and Juliet, an extract from the said work, and a note on 'a circumstance . . . exactly similar' in a poem by Dafydd ap Gwilym; 90-91, notes on Dafydd ap Gwilym and his poetry; 92-4, notes on the Welsh alphabet; 95-? 104, the rules and customs of the bardic chair of Tir Iarll ('Trefnau a Defodau Cadair Tir Iarll'); 111-13, bardic miscellanea; 119- 22, notes relating to the rights, etc., of the bardic order with the superscription 'Llyma ddangos amrafaelion o arferion a breiniau a defodau a barnau a chyfarwyddyd a berthynent i Feirdd a gwyr wrth gerdd o'r hen Lyfrau'; 127-33, notes on 'Cerdd Gadair', 'Cerdd Deuluaidd', 'Clergerdd', 'Datgeiniad Cadair', and 'Datgeiniad Penpastwn'; (continued)

135-7 + 145, further notes re rules for bardic meetings; 142, two triads; 143-4 + 155, notes relating to ? the Welsh bardic alphabet; 154, a note on 'Tair colofn Barddoniaeth'; 157-9, notes relating to the alleged association between (a) Gruffudd ap Cynan and Bleddyn ap Cynfyn and the code of rules for the bardic order, (b) Bleddyn ap Cynfyn and 'regulations for genealogies and armorial bearings', (c) Rhys ap Tewdwr and the introduction of the 'Bardic Laws of the Round Table' from Armorica, and (d) Gruffudd ap Cynan and 'a musical sessions in Glyn Achlach in Ireland . . . 1096'; 171-4, a transcript of twelve stanzas of Welsh verse attributed to Siencyn o'r Crwys y Prydydd; 174, a list of 'Plant Caw o Brydyn'; 175, a transcript of a twelve-line Welsh stanza allegedly composed by Thomas Glyn Cothi on the occasion of the French landing at Fishguard in 1797; 176-7, genealogical data relating to the family of Iestyn ab Gwrgan and related families; 178, a transcript of an 'englyn' relating to Owain Glyn Dyfrdwy attributed to Ieuan Gethin ap Ieuan ap Lleision; 179, a few entries relating to events in Welsh history, 870-959; 180, a transcript of 'englynion' ? attributed to Hywel Ystoryn; 181-6, an anecdote and notes relating to ? the reputed poetesses of Ty Talwyn, parish of Llangynwyd [co. Glamorgan]; 187 + 193, skeleton notes on Llanilid, Llanharan, Llanhari, Llantrisaint, St. Donats, and Flimston [co. Glamorgan]; 188-9, historical and other notes relating to the parish of Merthyr Tydvil [co. Glamorgan]; 190, a list of 'Antiquities in and about Merthyr'; 191, a note on Mallt Walbi 'a Brecon virago' and leader of a gang of freebooters, and a list of 'Remarkable Parishes' [in Glamorgan]; 192, a list of 'Antiquities in and about Lantwit Major' [co. Glamorgan]; 205, extracts relating to 'Melchin, an ancient British author', 'Hu Gadarn', etc., 'Ex Celtic Remains by Lewis Morris'; 206-07, a note on heroic poetry and the attitude of the 'descendants of the Celts' towards it; 219- 22, comments on orthography arising out of [William] Owen [Pughe]'s innovations with regard to Welsh orthography; 223-7, notes relating to the formation of compounds and plurals of monosyllabic words in ancient Cimbric and modern Welsh; 227-39, notes relating to the original home of the Cymry and early druidism and bardism, etc.; 241, a short list of Welsh words relating to worship with English definitions; 242-4, notes on the principles of druidism; 246-51, notes relating to the 'Great Eisteddfod at Caermarthen' [? 1451], 'the system of versification that received the sanction of that Eisteddfod', the adoption of this system by the bards of North Wales and some of those of South Wales, its rejection by the bards of Glamorgan and their compilation of 'a system of discipline, of Poetical Criticism, of Versification, and of whatever appertained to their science', the death of the Carmarthen system during the reign of James I, Gronwy Owen's verse, and the Gwyneddigion Society's annual Welsh poetry competition and its attempt 'to restore the system of the Carmarthen Eisteddfod'; 252-4, notes relating to an 'eisteddfod' held at Nant Gonwy, 1 Edward IV, incorporating 'englynion' attributed to Dafydd ap Edmund and Twm Tegid Brydydd 'o Langower ym Mhenllyn'; 259-66 + 274-82, an outline journal of a journey from South to North Wales and back, July-August 1800, the places mentioned on the northward journey including Cowbridge, Bridgend, Neath, Caeo, Dolau Cothi, Pumsaint, Clydogau Mountain, Llanfair Cludogeu, Llandewi Brevi, Tregaron, Pont Rhyd Fendigaid, Hafod, Pont ar fynach, Llanbadarn, Aberdyfi, Towyn, Dolgelleu, and Blaeneu (a visit to [Rhys Jones, antiquary and poet] and transcribing of manuscripts), and on the return journey Llanfachreth, Dolgelley (mention here of harpists and of the origin of the triple-stringed harp), Carneddi Hengwm, Tal y llynn, Abergyrnolwyn, Aberdyfi, Aberystwyth, Llanrhystid, Tal y sarn, New Inn, Abergwily, Caerm[arthe]n, Llangyndeyrn, Pont y Berem, Llan Nonn, Cydwely, Llanelly, Pont ar Ddulais, Swansea, Llangynwyd, and Bridgend; 262, a transcript of twelve lines of English verse entitled 'Loyalty by a Cobler'; 264, a transcript of an 'englyn' attributed to Huw Llwyd Cynfel; 270-73, a Welsh saints' calendar; 306, a plan of a 'Sheepfold at the foot of Cadair Idris, another in ruins on the same plan Cefn Merthyr, several more in Glamorgan'; (continued)

307, a transcript of the 'title-page' of Edward Jones: The Bardic Museum of Primitive British Literature . . .; 308-13, a series of eleven Welsh triads ('Llyma Drioedd y Beirdd') with an English translation thereof extracted from pp. 1-4 of the aforementioned Bardic Museum by Edward Jones; 316, a medicinal recipe for rheumatism in the head; 317, a 'Plan of a school house or accademy'; 323-38, extracts from Sharon Turner: History . . . of the Anglo-Saxons [vol. IV], relating to the language, literature, and music of the Anglo - Saxons; 339-43, notes on, and extracts from, [Walter] Scott's 'Lay of the Last Minstrel'; 359-62, extracts from a review of Edward Moor: The Hindu Pantheon which appeared in The Edinburgh Review, February 1811; 367-70, brief notes relating to the poetic dialect of the Welsh bards, the 'ancient [Welsh] Prose dialect', 'the modern [Welsh] literary Dialect', and 'The Venedotian Dialect' and its use in literature, and comments on the efforts of 'A Welsh (would-be literary) Society in London . . . to patronize the Welsh Language'; 373-80, notes relating to the introduction of Scaldic bardism into North Wales in the time of Gruffudd ap Cynan and the consequent disappearance of the old British bardism in that part of the country, the preservation of the old bardism in Glamorgan, and the invigorating effect of the 'Scaldic manner or system' on Welsh poetry and the Welsh language, general comments on the moral tone of Welsh literature, etc.; 381, three 'grammatical' triads; 382, a very brief list of Irish words in the Venedotian dialect; 383, an extract 'Ex Vol. 35 Plas Gwynn Mon' [i.e. Panton MS 35 now NLW MS 2003] relating to the 'dymchwelawl' poetic metre; 384, a note relating to an old manuscript volume containing Welsh miracle plays in the possession of 'Dr. Thomas yn Llwyn Iwrch' in the eighteenth century; 385-6, comments on the practice of calling 'the ancient British Religion Druidical'; 387-9, general observations on the development of the 'system of versification and of poetical criticism . . . of the Welsh Bards'; 390, a brief note on 'Bardism or Druidism'; 391-2, a list of fourteen chapter headings for a proposed 'History of the Bards' [? by Edward Williams], with a note at the beginning 'A Bad Plan' and at the end 'The above is only the first rude sketch of 1791 and here only retained as containing a few hints that may be useful' (in addition to material on British / Welsh bardism and druidism and Welsh music this work was to contain chapters on Irish and Highland bards, Scandinavian scalds, Provencal troubadours, and Saxon and English minstrels); 392-4, a list of thirty-six topics or subject or chapter headings being 'Another arrangement' [presumably for the proposed 'History of the Bards']; 395, a transcript of three 'englynion' attributed to Gutto'r Glyn, the third being attributed also to H[ywel] D[afydd] I[eua] n Rhys (an accompanying note mentions an 'eisteddfod' at Cardiff Castle); 396-7, a list of six 'Topics for the Bards Common Place book'; 398, a list of dates ? in connection with the holding of 'eisteddfodau' at Ystrad Ywain [co. Glamorgan]; 399-400, notes relating to the 'Polity or Discipline' of the druids and bards; 407, a list of fourteen 'names given by the ancient Bards to the Coronog faban' (part Welsh, part English, and derived from [Thomas] Pugh [: Brittish and Out-landish] Prophesies . . . [ London, 1658]); 408-18, notes relating largely to early British bardism and druidism with mention of [James] MacPherson and the Ossianic poems; 423-5, miscellaneous triads, etc.; 426 + 430-31, general reflections relating to etymology; 427-9, reflections on the use of conjecture in history particularly 'with respect to the peopling of Europe and America' if no historical records were available; 431-3, notes relating to the dissension between the bards of North Wales and those of Glamorgan consequent upon the 'succesful attempt of Daf[ydd] ab Edmund at the Caermarthen Congress [? 1451] to establish his own system [of versification]', the researches undertaken by the Glamorgan bards into 'Bardic history and science' and their discovery of 'the true principles of Poetry and versification', etc.; 435-7, notes containing general reflections on changes in the Welsh language and poetry from the late thirteenth century onwards; and 438, a list of six Welsh triads.

Miscellanea,

A composite volume containing miscellaneous prose and verse items in the hand of Edward Williams ('Iolo Morganwg'). Page i is inscribed 'Brith y Coed Sef Cynnulliad Cymmysg o Hen Bethau Cymreig, Rhyddiaith a Phrydyddiaeth. Cynnulliad Iolo Morganwg. Rhifyn IV', and pp. iii-vii contain a list of ninety-four items being the contents of pp. 1- 144. These include, pagination in brackets, transcripts of Welsh poems (sometimes single stanzas) or extracts from Welsh poems attributed to Gwydion ap Don (from the Mabinogi) (1), Lln. Moel y Pantri (2), Lln. ab Hywel ab Ieuan ab Gronw (5, 101-04, with a note on the bard 104-05), Dafydd Gorlech (5), Gruff. ap Gronw Gethin (6), Rhys Llwyd Brydydd (6, 73), Ieuan Gethin ab Ieuan ab Lleison (17, 74, 122), Thomas Llywelyn 'o Regoes' (17), Siôn Tomas Hywel 'o Lanbedr ar Fro' (29), Thomas Wiliam Hywel (29), Thomas Lewys 'o Lechau' (29-30), Harri Meirig (35), Taliesin Ben Beirdd ( 49-55, 78-9), Dafydd ap Gwilym (72, 130), Iorwerth Fynglwyd (73-4), ? Rhys Nanmor (73), Ieuan Du'r Bilwg (74), Twm ab Ifan ab Rhys (75-7), Gruffydd Llwyd Dafydd ap Einon Lygliw (97-100, with a note relating thereto), Siôn Rhydderch (106-07), Dafydd Hopcin 'o'r Coetty' (108), Rhisiart Thomas (109 ), Teilo Sant (114-15), Casnodyn Fardd 'o Gil Fai' (116), Dafydd Lewys 'o Ferthyr' (120), Lleison Cradoc 'o Dregolwyn' (121), Rhys Brydydd (121), Owain Gwynedd (121), Dafydd Benwyn (122), Wm. Cynwal (122), Huw Machno (130), Edwd. Richards (130), Hywel Rhys (130), Hopcin ap Thomas 'o Lynn Tawy' (132), Llywelyn Goch ab Meurig Hen (132), Siôn Tudur (136-41), Siôn Mowddwy (141), Llawdden Fardd (143), Tudur Wiliam (144), John Daf. ap Jenkin (144), and Llywarch Hen (144); transcripts of unattributed Welsh verse including a series of fourteen 'Englynion yr Adar' with notes by [Edward Williams] 'Iolo Morganwg' relating thereto (37-9), a series of eighty-four 'Englynion Arthur a'r Eryr a hwnnw oedd Eliwlod Nai Arthur ag Arglwydd Llancarfan' with notes relating thereto by [Edward Williams] 'Iolo Morganwg' (79-95), and an 'englyn' (131); notes on 'Adar Rhiannon' and 'Blynyddau'r haul a'r Lleuad' (2); genealogical data relating to the descent of King Arthur including an anecdote relating to Brân fab Llyr (3- 4); genealogical data relating to 'Taliesin Ben Beirdd' and 'Morganiaid Tredeger' (7-8); a copy of the inscription on the gravestone of William Hopkin [the reputed poet], ob. 1741, and of an 'englyn' thereon attributed to his mother, and a brief note on his family (9; see TLLM, tt. 251-9); notes, mainly genealogical, relating to Rhys Brydydd of Llanharan [co. Glamorgan] and his family (10); a brief genealogy of William Bleddyn, bishop of Llandaff [1575-1590] (11); notes relating to Cuneddaf Wledig and his sons (11-14); notes on Saint Brychan and Morgan ap Einydd from whom allegedly Brycheiniawg and Morgannwg derived their names (15-17); a copy of a version of the statute reputedly drawn up by Gruffudd ap Cynan for regulating the order of bards and musicians with brief notes on the said statute by [Edward Williams] 'Iolo Morganwg' (18-28); miscellaneous genealogical data (30-36, 48, 113); horticultural and agricultural instructions extracted 'o Hen Lyfr Esaia Pywel o Lansainffraid ar ogwr' being a work allegedly compiled in 1591 by Rhisiart Siôn Huw 'o'r Coetty' ( 40-48) ; notes on the Welsh bardic order as it was previous to the time of Gruffydd ap Cynan ('Llyma Drefn ar wyr wrth Gerdd Dafawd a elwir Hen Drefn Deheubarth ag a fu yng Ngwynedd cyn nog amser Gruffydd ap Cynan') (56-60); a list of fifty Welsh triads headed 'Llyma Drioedd Cerdd' (60-68); a list of Welsh proverbs allegedly extracted from a larger collection 'Yn Llyfr Thomas Bona' (69-72); a transcript of a letter in Welsh from Llywelyn Siôn from Llangewydd to Meuryg Dafydd of Llan Nisian [both of co. Glamorgan and fl. late 16th cent.] (the books relating to the bardic craft 'Llyfrau cerdd dafawd . . . sef pump llyfr Cerddwriaeth' which he, Llywelyn Siôn, had been copying were ready for collection, recipient should receive one pound for them, he had heard that the person who wished to have the volumes intended publishing a work on the subject in Welsh and Latin, knowledge of the Welsh bardic craft would disappear except for the composing of 'cwndidau') (96; for the opinion that it is a forgery to be attributed to Edward Williams himself see TLLM, t. 93, n. 45, and t.158, n. 56); (continued)

Notes relating to 'eisteddfodau' held at Ystrad Owain, Glamorgan, with particular reference to an 'eisteddfod' held there in 1720, and transcripts of 'englynion' composed in connection therewith (105-12; see TLLM, tt. 272-7); a brief note on the connection between some of the gentry and clergy of Glamorgan and Welsh poetry until ? comparatively late in the eighteenth century (112); a short list of Welsh triads, a few Welsh proverbs, lists with the superscriptions 'Wyth prif Gampau Dedwydd', 'Naw Llawenydd y Nef', 'Yr Wyth Brifwyd', 'Wyth Weithred Trugaredd', and 'Wyth Defnydd Dyn', and a list of sayings attributed to Cattwg Ddoeth (117-20); notes relating to Rhys Brydydd of Llanharan [co. Glamorgan] and his sons Rhisiart and Ieuan and tales relating to his grandson Thomas (123-9; for the Welsh text see Iolo Manuscripts, pp. 200-03, and for an English translation ibid., pp. 614-17); miscellaneous triads (131); notes on and a list of 'Breiniau Gwyr Arfon' (133-6); and Welsh medicinal recipes (142-3). Pp. 153-5 contain a list of fifty-one items being an incomplete list of the contents of pp. 157-384 Previously paginated 1-228. Included, pagination in brackets, are a copy of 'Gwassanaeth Meir' [being a middle Welsh version of the 'Officium Parvum Beatae Mariae Virginis'] transcribed by [Edward Williams] 'Iolo Morganwg' in June 1799 from a manuscript in the hand of John Jones [of Gellilyfdy, co. Flint] then in the library of Thomas Johns of Hafod Ychtryd, co. Cardigan [now Hafod MS 23 in the Cardiff Free Library] (157-211); a section headed 'Tri achos y dioddefawdd Crist archollion . . . ' and two Welsh triads (212 ); transcripts of two sequences of 'englynion' the first attributed to Mab Claf ab Llywarch or Llogell Rhison and the second to the said Mab Claf ab Llywarch, and of a poem attributed to Taliesin Ben Beirdd (213-20); transcripts of seven prayers described as 'Emynau Curig Ferthyr' (221-5); a copy of an anecdote relating to Owain Glyn Dwr and Syr Lawrens Berclos (225-6); transcripts of three sequences of 'englynion' (each stanza commencing 'Coronog Faban') attributed to Aneurin Gwawdrydd, Jonas, athraw Mynyw, and Rhys Goch o'r Ryri respectively with notes [by Edward Williams] on the three sequences (227-38; for the Welsh text see Iolo Manuscripts, pp. 265-71 and for an English translation ibid., pp. 673 et seq.); four more sequences or 'awdlau' containing 'coronog faban' stanzas, the second being attributed to Gildas Broffwyd and the fourth being copied, with revised orthography, from Thomas Pugh: Brittish and Out-landish Prophesies . . ., London, 1658 (239-56; for the Welsh text see Iolo Manuscripts, pp. 271-82); an incomplete copy of an 'awdl' attributed to Cuhelyn Fardd (257); a brief note on Gruffudd Hiraethog's opinion of Siôn Tudur, Wiliam Cynwal, Simwnt Fychan, and William Llyn (269); a note headed 'Edifeirwch Owain Cyfeiliog' (269-70); a copy of 'Prophwydoliaeth Gildas Brophwyd' (270-73); an incomplete series of triads entitled 'Trioedd Cerdd gwasgaredig' (273-4 ); transcripts of two stanzas of the 'tawddgyrch cadwynog' measure attributed to Iorwerth ab Ieuan and Lewys Hopcin 'o Hendre Ifan Goch' and of 'englynion' attributed to Lewys Morganwg (277-8); a short list of names of places and persons mainly from Welsh literature and legend extracted from a manuscript collection of Welsh poetry compiled by D[afydd] Jones, vicar of Llanfair Dyffryn Clwyd (279-81); a list of questions and answers headed 'Gofyniadau saith o wyr Doethion i'w gilydd a'u hattebion' (282-3); a transcript of an 'englyn' in Latin attributed to Grono Ywain (283); a series of thirty Welsh triads (284-9); a copy of a fable entitled 'Hanes y tri aderyn Llwch Gwin' (289-90; for the Welsh text see Iolo Manuscripts, p. 188, and for an English translation ibid., p. 600); copies of two prose items entitled 'Hanes y Pedwar Cefnderwydd Gwynedd' and 'Cynghor Taliesin i'w Fab Afaon' and a note re a Glamorgan tradition linking Wa[l]ter de Mapes with the parish of Llancarvan (290-92); (continued)

A note relating to Gruffudd Dwn of Ystrad Marchell and his relationship with William Llyn and William Salesbury, with a copy of an 'englyn' by the said Gruffudd Dwn to Salesbury (293-4); a note on the words 'ynad' and 'anynad' (295); transcripts of Welsh strict- and free-metre poems attributed to [Edward Williams] 'Iolo Morganwg', Hopcin y Gwaydd 'o Fargam', Thomas Llywelyn 'o Regoes', Hywel Rhys 'o Flaen Cannaid', Edward Richards 'o Ystrad Meuryg', Siôn y Cent, y Parchedig Roger Edwards 'offeiriad Llanaber yn Ardudwy', Evan Evans ( ), Edmund Prys, and Iorwerth Fynglwyd (296-317); notes relating to Elis Wynn [cleric and author] with a transcript of six of the 'englynion' published by him at the beginning of his [translation of Jeremy Taylor's Holy Living, i.e.] Rheol Buchedd Sanctaidd and of the six 'englynion' to the translator by Edmund Prys 'Ficar Clynog Fawr yn Arfon a mab yr hen Edmund Prys o Faen Twrog' also published at the beginning of the said volume (318-23); transcripts of strict-metre poems attributed to ? Ieuan ap Gruffudd, Siôn y Cent, Tomas Morgan 'o'r Tyle Garw', Wiliam Dafydd 'neu Wilym Tir Ogwr', Dafydd y Blawd, Y Bardd Glas o' r Gadair, Evan Evans 'sef Ieuan Gwynfardd Ceredigion', Goronwy Owain, Hopcin y Gweydd 'o Fargam', Huw Caerog, Huw Llyn, Huw Pennant, Wiliam Cynwal, Ieuan Tew Hynaf, Wiliam Byrcinshaw, Siôn Tudur, and Richard Dafies, Escob Mynyw, and of some unattributed verse, the poems in some instances being accompanied by notes relating to subject matter, circumstances of composing, etc. (323-57); a note relating to the grading or licencing of bards at the time of the 'eisteddfod' at Caerwys ? 1565 (357-8); notes relating to Elisabeth Price, cousin of Robert Fychan of Hengwrt [co. Merioneth], her work as a copyist of the works of Welsh poets from the earliest to her own times, some twenty manuscript volumes in her hand in the possession of the Reverend Mr. Dafis of Penegos near Machynllaith [co. Montgomery], the untrustworthy nature of the genealogical manuscripts of Gwynedd, the compilation of such works as Brut y Brenhinoedd, Brut y Tywysogion, and Brut y Saeson in South Wales, the preservation of the poetic compositions of the bards of the princes of Gwynedd in South Wales manuscripts such as Llyfr Coch Hergest, Llyfr Du Caerfyrddin, Llyfrau Gogerddan, and Llyfrau Castell Rhaglan, the use of 'Iaith Deheubarth' as a literary language by the poets of Gwynedd, etc. (359-61; see TLLM, tt. 173-4); an anecdote relating to the poet Gutto'r Glyn's visit to an 'eisteddfod' at Cardiff Castle with a transcript of an 'englyn' attributed to Syr Wiliam Herbert and of part of a 'cywydd' attributed to Hywel Dafydd ap Ieuan ap Rhys connected therewith (362-3); transcripts of 'englynion' attributed to Gruffudd ap Llywelyn Fychan and Ifan Brydydd hir (jointly), Lewis Môn, Tudur Aled, Rhisiart Iorwerth 'o Langynwyd', and Llywelyn Goch ap Meuryg Hen 'o Nannau', an 'englyn sathredig ym Morganwg', and a stanza attributed to Owen Brereton (363-5); brief genealogies of Taliesin Ben Beirdd (366); and brief genealogical and other data relating to the three bardic brothers Ednyfed, Madawg, and Llywelyn, sons of Gruffudd ap Iorwerth of Marchwiail [co. Denbigh] with reference to an 'eisteddfod' held at Marchwiail in the lifetime of the said three brothers (367-8). P. 385 is inscribed 'Brith y Coed, Rhann VI yn hwn y mae Statut Gruff. ap Cynan o Lyfr Siôn Brwynog', and pp. 387-8 contain a list of the contents of pp. 393-421 (previously paginated 1-29). Included, pagination in brackets, are prose items headed 'Llyma Saith weithred y Drugaredd yr rhai y bydd Crist ddydd brawd yn holi pob Criston yn galed am danynt' and 'Llyma beth o Gynghoreu Cattwn Ddoeth a'r Bardd Glas o'r Gadair i bob gwr doeth ar y fynno rengi bodd Duw a dynion . . .' (393-9); a short list of 'Geiriau gwir Taliesin' and a series of six Welsh triads (400); a series of sayings attributed to Y Bardd Glas o'r Gadair, and a sequence of questions and answers of a biblical - mythological nature (401-02); and transcripts of strict-metre poems attributed to Gutto'r Glynn, Iorwerth Fynglwyd, Dafydd Na[n]mor, Meilir Brydydd, Dafydd ap Gwilym or Iolo Goch, and Llawdden or Gwilym ap Ieuan hen (403-21). The remainder of the volume contains, pagination in brackets, a copy of rules relating to the holding of 'eisteddfodau' and of a version of the statute for the regulating of the bardic order attributed to Gruffudd ap Cynan as allegedly confirmed at the [mid] fifteenth century 'eisteddfod' held at Carmarthen (425-37; the present version, according to notes On p. 437, had been compiled by Siôn Brwynog from various sources and had been transcribed by [Edward Williams] 'Iolo Morganwg' from one of the manuscripts of the aforementioned Elizabeth Price in the possession of the Reverend Mr. Dafies of Penegos aforesaid); a note by [Edward Williams] 'Iolo Morganwg' relating to the authorship of the aforementioned rules for holding 'eisteddfodau' (438; see TLLM, t. 281); notes relating to an 'eisteddfod' held at Y Pil in co. Glamorgan in 1715 listing the names of bards who ? were present and containing transcripts of 'englynion' composed at or in connection with the said ' eisteddfod' allegedly by Nicolas Rhys, Wil Hopcin, Siôn Bradford ('Ieuan Tir Iarll'), Dafydd Hopcin 'o'r Coetty', Dafydd Nicolas, Gruffudd ap Hywel ('Y Digri Bach'), Rhys Morgan, Siôn Rhydderch, and Dafydd Thomas (441-6; see TLLM, tt. 258, 277 et seq.); a further note relating to the aforementioned Dafydd Thomas who was at Y Pil including a reference to Siôn Rhydderch (446-7; see TLLM, t. 244); and what appears to be the superscription for proposed notes on an 'eisteddfod' held at Ystrad Ywain in co. Glamorgan in May 1720 (448).

Miscellanea,

A volume (pp. 5-310) containing items of an extremely varied nature in the hand of Edward Williams ('Iolo Morganwg'). Included, pagination in brackets, are lists or groups of Welsh words, sometimes with English definitions or equivalents or notes (17, 25, 29, 34, 38, 43, 47, 53, 80-82, 89, 102, 125-6, 134, 142, 157, 161, 170, 182, 196, 203, 219-20, 225, 235-6, 238, 242, 245, 247, 263, 282, 292); extracts from Aneurin's 'Gododdin' headed 'Silldorriadau Gododin' (119-20); notes, sometimes very brief, on or relating to Welsh bardism (21, 27, 57, 72, 127, 156, 187, 192-3, 195, 244, 258), song writing (32), the characteristics of the work of Cattwg, Taliesin, and Aneurin (32), the coming of the Cymry to Britain from Deffrobani and their loss of sovereignty to the Romans and Saxons (36), the knowledge of letters amongst the ancient Britons (37), King Arthur's court (46), the 'modern literary dialect of the Welsh' and the medieval prose and verse of South Wales (49), Welsh poetic metres called ' traethodyn milwr', 'traethodyn cwtta', and 'traethodyn chweban' (52), Merfyn Gwawdrych, 9th cent., and his contemporaries (61), the poet Twm ab Ifan ab Rhys, ? early 17th cent. (69), 'cynghanedd' and the Welsh strict poetic metres with references to an 'eisteddfod' in the time of Ifor ab Ifor of Maeshaleg, a bardic assembly at the monastery of Penrys [co. Glamorgan], temp. Edward IV, when Gwilym Tew exhibited an 'awdl', etc. (77- 8), white blackbirds and sparrows seen at Landough and wild canaries at Lantwit [co. Glamorgan] (98), the relinquishment or retention of ancient arts by nations in proportion to their progress (104), Siôn Rhydderch and his Welsh grammar [Grammadeg Cymraeg, 1728] (119), the use of the prefixes an- and di- in Welsh (133), 'Tair Cynghanedd Anianol' (150 ), 'Cynghanedd ewinog' (151), the use of various rhymes and 'cynganeddion' in Welsh (152), bardic 'cadeiriau' of or at Llanfihangel Glyn Afan, 1355, Llangynwyd, 1452, Y Wenar, 1462, and Tir Iarll, 1488 (159), the two sounds of the letter Y in Welsh (160), the bardic 'Cadair Tir Iarll' (185), the construction of 'Coelbren y Beirdd' (242), the bard Owain ap Rhydderch, late 15th cent. (273), and manifestations or representations of God (290- 91); transcripts of Welsh poems or stanzas of Welsh poems or extracts therefrom attributed to Llelo Llantrisaint sef Llywelyn ap Hywel ap Ieuan ap Gronw (23), [Edward Williams] 'Iolo Morganwg' (50, 68, 82, 87, 217), ? Twm ab Ifan ab Rhys (69), Llawdden (129-30), Wm. Moses (149), Taliesin (240, 242), Thos. Daf. Miles (266), Syr Roger Cyffin 'offeiriad Llanberis' (267), and Risiart Fychan 'o Gors y Gedol' (268); transcripts of unattributed Welsh poems including stanzas of hymn-tunes (23-4, 30, 34, 45, 51, 104, 115, 116, 121, 128, 1311, 148, 175, 191, 213, 232-3, 234, 274 + 283, 278-80); transcripts of English poems (107, 197, 212, 261, 284 + 273); miscellaneous Welsh triads (33, 172, 206, 247); short lists of Welsh proverbs or proverbial sayings (48, 167, 176, 231, 293); a prescription for the cure of rheumatism (50); an anecdote relating to the struggle between Caradawc ab Bran ap Llyr and the Romans, the burning of forests in Britain, and the building by Manawydan fab Llyr of a prison called 'Carchar Oeth ag Anoeth' from the bones of those slain in battle, allegedly extracted from [a manuscript called] the 'Yniales' (65-8; for another copy of the anecdote see NLW MS 13152A above); a prefatory note to an intended collection of proverbs, moral aphorisms, etc., allegedly composed or compiled by Cattwg Ddoeth (73-4); a list of old Welsh musical instruments ('Offerynau Cerdd arwest yr hen Gymry') (80); a transcript of the opening paragraph of an alleged version of 'Gramadeg Einiawn Offeiriad' (83); notes on (a) the situation and extent, and (b) the divisions of the county of Glamorgan being sections 1 and 2 of a projected chapter to be headed 'Geographical State and Circumstances' which presumably would have been Chapter 1 of a work on the said county (91-2); an incomplete list of bardic, literary, and other topics in English and Welsh, e.g. 'Cannons of Etymology', 'Miscellanies relating to Welsh poetry', 'Achau Saint Ynys Prydain', 'MSS. in Jesus College Library', under the superscription 'Collecting Sheets 8vo' (99); a list of nine topics such as 'Diarhebion Morganwg Annosparthus', 'Mangofion Gwynedd 1799', etc. (101); (continued)

A list of thirteen topics, e.g. 'Princes of Southwales', 'Anecdotes of Howel Dda', 'Meddygon Myddfai', etc., headed 'For Mr. Rees, Caermarthen' (105); copies of memorial inscriptions ? in St. Athan parish church (107-08); a list of six rules headed 'Unitarian Discipline' (113); a list of fifteen topics or personal names of a varying nature, e.g. 'Llangyndeyrn Marble at Caerm[arthe]n', 'Donne the Satirist', 'Taly Llycheu Church, D.G.' (114); a list of eight 'Ysgriflyfrau gan Iolo Morganwg 1800' (127); a list of Welsh proverbial sayings or advisory precepts some in verse form and some attributed to Cattwg Ddoeth (141, 144-6); a list of the names of six series of Welsh triads (147); a list of the names of thirteen persons headed 'Selfeducated persons in Glamorgan Vale' and a second list containing the names of eight persons headed 'Glamorgan Mountains' the persons named in this list apparently belonging to the same category as those in the first list (158); a list of eight topics or items, e.g. 'Llythyrau Dafydd o'r Nant', 'Rheolau Tudur Aled', etc., which were to be included in an unspecified work (164); brief genealogical data relating to the family of Einiawn Offeiriad (171); a list of Welsh 'Enwau Llefydd' ( 172); brief incomplete notes relating to the development of Welsh literature headed 'English Preface to Cyfrinach y Beirdd' (214); an explanatory note on 'cynghanedd groes' in the form of question and answer between pupil and master (251-2); a draft of a memorial and remonstrance to the members of, and subscribers to, the 'Fund of the South Wales Unitarian Society for the Diffusion of Christian Knowledge' expressing concern at irregularities in the conduct of the society (265 + 260); patterns or examples of metres and metric lines headed 'Specimens of Welsh Lyrics and Verse' (262); a list of the names of six Welsh bards, 1650-80, to refute L[ewis] Morys's assertion that no good 'cywydd' had been written since the reign of Elizabeth (267); brief notes on the activities of [John] Poyer and [Rowland] Laugharne in the Civil War in South Wales and a list of English sovereigns, 1603-1760 (269); ? observations on a proposed 'Essay on the Ancient Welsh Literature', etc. (271); synopses of the contents of ? six chapters of a proposed 'Collection for a New History of Wales from Ancient Welsh MSS.' ('On the Origin of the Cimbri', 'Principles of Ancient British Government', 'The Ancient Institution of the Bards', etc.) (272); music for an unspecified air (296); and notes and a sketch relating to a plan of a 'meeting house, octagonal or circular' (298). Some of the notes, etc., have been written on the verso or in the margins of a copy of a printed notice by White and Barnards, Barge Masters, advertising their services, 1800 (100), a copy of a printed notice issued by the Caslon Letter Foundry, London, advertising their preparedness to provide printing types and materials (123), imperfect copies of a printed leaflet, 1797, announcing an 'eisteddfod' to be held under the patronage of the Gwyneddigion Society in 1798 (142-3, 204-05), a copy of printed proposals, 1811, for a new edition of 'The History of Wales written originally in Welsh by Caradoc of Llancarvan translated into English by Dr. Powell and augmented by W. Wynne' (194 + 191), 'An Exemplification of Masons' Work done for Robert Jones, Esqr., of Fonmon Castle . . . Burton Causway by William Baker, Mason, 1813 and 18[14] as attested by Thos. Raecliff and Edward Williams in 1814 (198-9, 210-11), a ? holograph letter from R. Evans from Cowbridge to . . ., undated (personal) (220-21), an account for goods purchased by E. Williams [? 'Iolo Morganwg'] from James Bradley, chemist, Cowbridge, in 1816 (226 + 239), a printed calendar of prisoners in ? Cardiff Gaol, ? 1803 (227 + 238), a copy of printed proposals for publishing George Dyer's Memoirs of the Life and Writings of . . . Robert Robinson of Chesterton (234 + 231), and a ? holograph note from Thomas William to Edward Williams [? 'Iolo Morganwg'], 1814, informing him that Christopher ? James wished to see him (259 + 266).