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A volume entitled 'Amrywiaethau' on the spine, and 'Amrywion sev o gynnulliad Idrison' [i.e. William Owen-Pughe] on the fly-leaf. The contents, a miscellaneous collection of prose and poetry, include: pp. 1-8, four 'cywyddau' attributed to Dafydd ap Gwilym and others; pp. 9-10, 'Can y Mai, ar fesur Awdlgywydd o waith Gwilym Tew, medd Llyfr Lewys Hopkyn'; pp. 11-14, a transcript of 'Annerch-lythr Gronwy Owain Len at William Elias o Blâs y Glyn, Llanfwrog ym Môn', dated at Donnington, 30 Nov. 1751; pp. 15-17, English translation by W[illiam] O[wen-Pughe] of a poem by Taliesin entitled 'Gwaith Gwenystrad', and of another (pp. 18-21) beginning: 'Teithi edmygant yn Nyffryn Garant . . .'; pp. 22-25, an incomplete transcript of 'Gorhoffet Gwalchmei'; pp. 32-34, 'Emyn Ambros ac Awstin, yr hwn a elwir y Te Deum o gyfieithiad Dafydd ddu o Hiraddug'; p. 35, 'Darneb yn iaith Phoenicia yn Llythyrenau Seisnig'; p. 36, part of the tale of Manawydan fab Llyr (cf. Ifor Williams, Pedeir Keinc y Mabinogi (Caerdydd, 1951), t. 52); pp. 37-40, 'Memorandums from Whartons History of English Poetry'; p. 41, 'Enwau Duw', Hebrew terms for God with Welsh equivalents; p. 42, a further Hebrew-Welsh vocabulary; p. 43, a note concerning Edward Williams ['Iolo Morganwg'], Edward Evan of Aberdare (ob. 1798) and their knowledge of 'Cyfrinach y Beirdd'; p. 44, 'tribannau' attributed to Sion Rhys o Ystrad Dyvodwg and Ed. William o Lantrisaint (cf. Tegwyn Jones, Tribannau Morgannwg (Llandysul, 1976), no. 334); pp. 45-50, 'Awdyl Cyflafan y Beirdd, Testyn Dinbych - 1792', beginning 'Deffro duedd dew ffrwd awen - o'th fedd . . .' by ?B.C.; pp. 53-55, a copy of a letter dated at London, 1 Oct. 1788, from William Owen to Mr. George Riveley, Portsmouth in Virginia; pp. 59-63, 'Hymn to Narayena' by Sir William Jones, beginning 'Spirit of spirits, who, thro' every part . . .'; pp. 64-66, copy of a letter written by [William Owen-Pughe] from London, 22 April 1789, recipient uncited; pp. 67-71, copy of a letter from William Owen [- Pughe] to Thomas Pennant, esq., dated 22 April 1789; p. 73, a remedy for a cold; p. 75, extract from a poem, 'the Pleasures of Memory', beginning 'The father strew'd his white hairs in the wind . . .'; pp. 77-79, a prose translation of 'Ymbil ar Ddwynwen . . .' (see Barddoniaeth Dafydd ab Gwilym (Llundain, 1789), t. 154) entitled 'The Invocation of Saint Dwynwen '; pp. 83-85, transcript of a letter from J. G. Boccius, dated at Leipzig, 19 Oct. 1793, to [William Owen-Pughe], followed by a list of Wendish words with Latin equivalents; pp. 85-88, transcript of a letter from Dr. [Carl Gottlieb] Anton, dated at Gorliz in Ober Lausiz, 2 Aug. [17]94, written in French (for the original see NLW MS 13223C, p. 145); pp. 88-95, copy of a letter written by W[illiam] O[wen-Pughe] from London, 20 Jan. 1796, in reply to Dr. Anton's letter; pp. 96-98, 'Song to May', a translation of pp. 9-10 above; pp. 101-06, transcript of a letter dated 15 April 1800 from E[dward] Williams, 'Iolo Morganwg', to [Owen Jones], 'Owain Myvyr'; pp. 107- 116 & 119-120, transcript of another letter from the same to the same, dated at Flimston, 17 June 1800; (continued)

p. 117, memoranda, 1800, recording the death and burial of various members of the Owen family; pp. 121-36, transcript of a letter from 'Iolo Morganwg' to 'Owain Myvyr', dated at Cardiff, 6 Oct. 1800; p. 139, the dates of death of four relatives and acquaintances of William Owen [-Pughe]; p. 141, lines dated 29 Dec. 1830 by Ro[bert] Davies, 'Bardd Nantglyn', beginning 'Y llwdn hwq, and nid o ddig . . .'; pp. 143-5, 'Cywydd i Vordeyrn sant yn Nantglyn' beginning 'Y sant nevol addolwn . . .', attributed to Davydd ab Llywelyn ab Madog, transcribed by 'Idrison' at Egryn, 18 March 1833; p. 147, a list of 'Correspondent words'; pp. 149-150, notes by 'Idrison' on the cure of 'Davaden Wyllt (Cancer)' dated 14 Feb. 1834; p. 339, note of financial loans and gifts made to [William Owen-Pughe], 1796-98; pp. 411-40, a narrative beginning 'Ac Elphin á gymmeres y Gôd, ac ai bwris hi ar gevn un o'i veirç mewn cawell . . .', said to be 'O Lyvyr Iolo Morganwg . . . Gwaith Hopcin Tho. Phylip o Varganwg [sic] o gylç 1370'; pp. 444-46, 'Profwydoliaeth Llywelyn Vawr (o'r Brithdir meddir)', beginning 'Mae hen goelion yn ein gwlid . . .'; pp. 447-85, a series of 'Coronog Faban' poems and prophecies, variously attributed to Aneurin Gwawdrydd, Jonas Athraw Mynyw, Rhys Gog o Eryri, and Gildas Brofwyd (pp. 459-63 contain a copy of observations by 'Iolo Morganwg' on the preceding 'Coronog Faban' poems); pp. 486-88, 'Llyma englynion Marçwiail, o lyvyr Havod Uçtryd : ei enw Hen ddihenydd', beginning 'Marçwiail bedw briglas . . .', attributed to Mabclav ab Llywarrq; PP- 489-9o, 'Gweddi Taliesin', beginning 'Gweddiav Dduw Dâd . . .'; pp. 491-93, 'Llyma Gerdd y Bardd Glas o'r Gadair "o Lyvyr Joseph Jones o Gaer Dyv, à ysgrivenwyd cylç 1590." Iolo Morganwg', beginning 'Deg gormes caredvorion . . .'; pp. 494-97, 'Llyma Englynion a vuant rwng Caradawg Llan Carvan a Gwgan Varvawg o Lan Dathan, o'r un Llyvyr', beginning 'Gwgan Varvawg, hanpyç gwell! . . .'; pp. 497-502, 'englynion' attributed to Gwgan Varvawg o Landathan alias Gwgan Vardd alias Gwgan Vardd Iestyn; p. 503, 'Hen vesurau, sev Englynion gan Gwydion ab Don: o Lyvyr y Mabinogi yn Llyvyrgell Mostyn', beginning 'Dâr á dyv yn arddväes . . . '; pp. 504-06, 'Llyma Awdyl à gânt Teilaw sant', beginning 'Govynawd ysgen . . .', attributed thus: 'Teilaw Sant ai cant pan ydoedd yn myned i Ynys Enlli: O Lyvyr Harri Sion o Bont y Pwl'; p. 506, two verses entitled 'Llythyr Merq at ei Çariad' and 'Atteb y Mab'; pp. 507-10, 'Llyma' r Bader yn Gymbraec: o Lyvyr Havod Uçtryd', beginning 'Yn Tat ni yr hwn wyt yn y Nef . . .'; pp. 511-12, 'Englynion ar enwau Duw: gwaith Sion y Cent: o Lyvyr Wm. Rhosser', beginning 'Duw Tri, Duw Celi coelion, Dav, Eli , . . .'; and pp. 592-3, 595, & 597, notes, 1800-03, & 1808 by [William Owen-Pughe]. Certain of the above items appear to have been published in The Myvyrian Archaiology and the volume Iolo MSS. Pasted in at the end of the volume are a few loose items including notes on ancient alphabets, etc., dated 1821; a tune with words in ?Hebrew and Welsh based on Ps. 115, 1; a receipt dated 20 June 1793 for 5 guineas, being the admission fee to the Society of Antiquaries of London of William Owen [-Pughe]; and a copy of printed proposals to publish Pethagoras; or, The Hindoo's Researches.

Three fragments mainly containing material in the hand of Morgan Llwyd: a) Sheets out of a notebook containing notes of sermons, one of which is said to have been delivered by 'Mr. Lloyd' [?Morgan Llwyd]. b) A copy (2 pp.) of the verses of lamentation and resolution by the Welsh saints, 1643, comprising ten out of the twenty verses printed by T. E. Ellis in Gweithiau Morgan Llwyd (Bangor, 1899), vol. I, pp. 3-6, in the following order - 1, 2, 5, 6, 3, 9, 8, 7, 14, 18; a version, in the hand of Morgan Llwyd, of the first nine stanzas of a 'Thanksgiving song for Wrexham delivered from pest' (Gweithiau, vol. I, pp. 12-13); notes by Morgan Llwyd, including drafts of sermons, and a list of names (Ens. Roberts, Howell Thom., Ben. Rich., Walt. Thimble., Hugh Prich.) headed by a cancelled sentence - 'who should have the booke of my verse'; twenty-two stanzas beginning 'The lord is kind and merciful ...' in the hand of Morgan Llwyd, being apparently a draft of a poem or of a series of poems by him; thirteen stanzas based on Canticles, in the hand of Morgan Llwyd, ten roughly corresponding to those printed in E. Lewis Evans: Morgan Llwyd (Lerpwl, 1930), pp. 176-8, stanzas 11 and 12 corresponding respectively to 4 and 5 in Ellis: Gweithiau, vol. I, p. 10, and stanza 5 being possibly the basis of stanza 3 in Gweithiau; a transcript of the Canticle verses in another hand; a draft, in the hand of Morgan Llwyd, of the poem 'Hanes rhyw Gymro' (Gweithiau, vol. I, pp. 57-60); and a copy of verse xxviii in Gweithiau, p. 61. c) Draft translations of psalms by Morgan Llwyd. The translations are incomplete, and many stanzas have been cancelled. There are verses translated from Psalms 19, 37, 44-46, 121-122, and 126.

A composite volume of three small notebooks containing 'cywyddau', 'englynion' and English verses by 'Sioseb Nerquis', with some 'englynion' by 'I. Ddu' and 'Merddin Wylts [sic] o Nerquis'; and transcripts by Mary Richards, Darowen, c. 1861, of Welsh metrical psalms and hymns by Thomas Roberts ('Philo Cadfan'), Joseph Marpole, William Jones, John Williams (Dolgellau), and anonymous compositions. One of the hymns, dated 1861, is in memory of the Reverend James Hamer 'Offeiriad Llanfihangel [yng Ngwynfa] a Discybl i David Harris [?Carno]'.

A volume written by Thomas Richards, Darowen during the period 1819-31, containing hymns, metrical psalms, 'carolau plygain', etc. by Thomas Jones (Creaton) (at Longnor, 1781), Thomas William (1798), ?Thomas Richards (Darowen) (1819) ('A Gyfiaethwyd o waith Mr. [Ralph] Erskin[e]), John Powel (Llansannan) (1767), Owen Robert(s) (1795), David William [Llandeilo-fach], E[dward] Jones [Maes-y-plwm] (1797), Rowland Hugh (Grienyn), David Richards ('[Dewi] Silin'), David Thomas ['Dafydd Ddu Eryri'], William Jones (Rhos Llanerchrigog), Jonathan Hughes, Walter Davies ['Gwallter Mechain], Evan Evans ['Ieuan Glan Geirionydd'] (1822) and D'd Harries (Darowen) (1831), and anonymous poems.

A miscellaneous collection of hymn-tunes, psalm-tunes and anthems compiled early in the nineteenth century. The composers' names given are W. Rowlands, Robert Parry, R. Jones and Hugh Hughes.

A book of Hours: probably from the diocese of Rheims (Sainct Remi in red in the calendar), containing calendar (ff. 1-12), gospel sequences (ff. 13-16 verso) Hours of the Virgin (ff. 17-72 verso), Hours of the Cross (ff. 73-77), Hours of the Holy Spirit (ff. 77 verso-85 verso), Penitential Psalms and Litany (ff. 86-104), 'Obsecro te' (ff. 104-108 verso), Office of the Dead (ff 109-136 verso), the Fifteen Joys (ff. 136 verso-142) and the Seven Requests (ff. 142-145 verso). Single leaves have been removed from the following: ff. 13, 15, 16, 26 and 59, while illuminated initials have been cut out of many leaves (ff. 23, 52, 71, 78, 82, 110, 134). Miniatures with full-page decorated borders constitute the usual sequence, lacking however those for Matins, Lauds and Vespers (all removed). Spine lettered 'Heures Gotique'.

Ink score.

Ink score and pencil sketch.

An eighteenth century manuscript consisting of miscellaneous material in the hand of the Reverend Edward Gamage [rector of the parish of St. Athan, co. Glamorgan, 1717-1734] with additions in later eighteenth century hands (see TLLM, tt. 106-07; IM, t. 309; and IMCY, tt. 58-60, 68, 171). In Edward Gamage's own hand are transcripts of Welsh strict- and free-metre poems by Thomas Morgan 'o Dilla garw', Hopkin y Gwaedd 'o Fargam', Rob. Tho[ma]s 'o Sant y Bryd', Thomas Leyshon o'r Prysg', Miles W[illia]m, Thomas W[ilia]m 'o Dregolwyn', Thomas Llewelyn, vicar of Llancarvan, Dafydd Thomas 'o blwyf y Bettws', and Llewelyn ab Iefan, a copy of a letter in Welsh, 23 November 1726, from the said Edward Gamage himself from Sant Athan, to Llewelyn ab Iefan of the parish of Llangrallo [co. Glamorgan], poet, in reply to a request for genealogical information relating to the Stradling family, and, at the reverse end of the volume, 'A Continuation of ye Exposition of ye Church Catechism for ye use of ye Children of ye Parish of Lantwitt Major by E. Gamage, Lecturer and Catechist there', a recipe for a dog bite, and ? sermon notes. Later additions to the volume include transcripts of three stanzas of Welsh verse, one being by Ph'p Morgan b'r Sarnfawr' and one by his daughter Eleanor, miscellaneous English verse some dated 1768, and a few financial items. Four imperfect, printed leaves from a ? seventeenth century edition of metrical psalms with prayers for use in private houses have been bound in at the end of the volume.

A manuscript in the hand of Samuel Williams (c. 1660 - c. 1722), vicar of Llandyfriog, Cardiganshire, containing forty-four sermons translated from or based on several authors e.g. [Simon] Patrick [successively bishop of Chichester and of Ely], [Nicholas] Brady [the elder], [Thomas] Adams, [Friedrich] Spanheim, [George] Smalridge [bishop of Bristol], [Theophilus] Dorrington, Cl[ement] Ellis, [Robert] Bragge [dissenting minister], etc. There is a list of contents at the beginning of the volume, and hymns ('Myfi yw'r Adgyfodiad mawr...', etc.) and metrical psalms by [Edmwnd Prys and] William Middleton have been written on the fly-leaves and in blank spaces at the end of some of the sermons. There are some additions, among them the Lord's Prayer, in the hand of the scribe's son, Moses Williams (1685-1742), vicar of Defynnog. Entries on the back of one of the original covers, also in the hand of Moses Williams, indicate that some of the sermons were preached at Dyvynog [Defynnog] and Cap[el] Ill[t]ud during the years 1728-30.

The tune book of Rowland Jenkins Richards, Llangwyryfon, containing hymn-tunes and psalm-tunes, with notes by David Lewis.

A book of hymn-tunes and psalm-tunes, mainly by John Williams, Dolgellau ['Ioan Rhagfyr'], together with Welsh airs: 'Difyrrwch Gwŷr y Gogledd', 'Cân hen Ŵr y Cwm' and 'Cwymp Llewelyn'.

The tune book of Thomas Jones, Newhavren at the age of twenty, 1838. It contains a large collection of hymn-tunes and psalm-tunes, mostly unsigned. Signed tunes are by Hugh Jones, Pen y Bwth, John Ellis, Robert Williams, Richard Roberts, Llandrygarn and Edward Jones.

The tune book of David John Lewis, otherwise David Jones, Tymawr, Llanrhystyd, 1777, containing psalm-tunes and hymn-tunes from various sources, including works by John Jeffreys and David Hughes ['Cristiolus Môn']; a few hymns; and farming accounts and memoranda by David Jones, 1785-1819. David John Lewis was grandfather to David Lewis's mother.

The tune book of Lewis Lewis, Ty'n lôn, Llanrhystyd, 1816-1821, containing hymn-tunes, psalm-tunes and anthems; and examples of musical notation with a round 'Hosanna' written in a circle.

A collection of psalm-tunes, hymn-tunes and anthems compiled by William Pugh, Dolgellau.

The tune book of John Richard, Black Lion, Llanrhystyd, 1777, containing hymn-tunes, psalm-tunes, anthems and hymns; and leaves from a tune book of James Jenkins, blacksmith, of Cilcwm, Llangwyryfon, containing hymn-tunes, with additional memoranda by John Jenkins, 1801.

A composite volume containing miscellaneous lists, notes, jottings, etc., of a very varied nature in the hand of Edward Williams ('Iolo Morganwg'). Included are pp. 1-22, miscellaneous extracts allegedly from a manuscript in the hand of Siôn Bradford (extracts - single words or lines, couplets, stanzas, etc. - from the works of Welsh bards, occasional annotations by Siôn Bradford, an anecdote relating to a bard named Ieuan ap y Diwlith, notes relating to fifteen strict poetic metres in a system described by Antoni Pywel, 'englynion' attributed to Siôn Bradford himself ); 38, a brief note on the colour of bardic robes; 39, lists of 'graddau cenhedlaeth hyd y nawfed ach'; 41-4, notes relating to the introduction of 'a new musical system or theory into Wales' possibly from Ireland in the time of Gruffudd ap Cynan including a comment to the effect that no musical instrument was mentioned by Welsh bards circa 1080-1280; 45-6, 181- 4, 247-51, notes on the word 'Cimmeri' and its variants as a national appelative and the formation of the language of the said people; 51-2, brief notes on steel making; 53-4, notes ? relating to the Glamorgan system of Welsh metrics; 55-6, a list of bards headed 'Llyma enwau Beirdd Cadeirogion Tir Iarll amser yr ymryson a fu ryngddynt am farwnad Ieuan a Hywel Swrdwal', and a note relating to 'Cadair Tir Iarll'; 59, a note relating to Gruff. ap Cynan's flight to, and return from, Ireland; 60, triads relating to 'cerdd deuluaidd' or 'cerdd arwest'; 61-3, notes on an 'eisteddfod' organised by Gruff. ab Nicolas at Carmarthen [circa 1450], the part played by D[afydd] ab Edmwnd, the reluctance of the bards of Morgannwg to accept the rules, etc., devised by Dafydd ab Edmwnd, the research undertaken by the said bards into the bardic system, rules, etc.; 66-9, statistics relating to the population of Wales (N.D.) with comments on the English element in Pembrokeshire and Gower, co. Glamorgan, and the English influence on the Welsh border; 70-71, a note on the 'Scaldic School' of poets in Wales; 81 + 93, notes on the words 'Llysdanc' i.e. ' juridical peace', and 'cyfallwy'; 97, a note on Rhobert, iarll Caerloyw (earl of Gloucester), his acquisition of Tir Iarll, and his organising of the bardic order, with mention of the poets Rhys Goch ap Rhiccert (temp. Robert), Ieuan fawr ap y Diwlith, and Trahaearn Brydydd mawr; 101-03, notes on Davydd ap Gwilym more particularly chronological; 105-07, notes relating to an 'eisteddfod' held at Glynn Achlach in Ireland [temp. Gruffudd ap Cynan], an opinion on the alleged connection between the said Gruffudd, Bleddyn ap Cynfyn, Rhys ap Tewdwr, and Gruffudd ap Rhys successively and the formulating of regulations for the Welsh bardic order, and a comment on the probability of Bleddyn ap Cynfyn 'having instituted some Regulations respecting Pedigrees and Land rights' and of Gruffudd ap Cynan having 'introduced Irish or Scaldic music and rules of good order amongst Musicians into North Wales'; 111, a list of place-names containing the element Bangor; 138-9, notes relating to 'Cadeiriau ag Eisteddfodau wrth gerdd dafod' ('Cadair Tir Iarll', 'cadair ym Marchwiail', 'eisteddfodau' at Caerfyrddin and Caerwys, 13th-16th cent.); 140, a note on the poet Gwilym Tew; 141-8, notes on 'eisteddfodau' held at Caerfyrddin in 1451 and N.D., and decisions taken relating to the bardic order and 'cerdd dafawd'; 149-51, genealogical data relating to Iestin ab Gwrgan, lord of Morgannwg; 152 + 157, a brief chronicle of historical and pseudo- historical events in Britain, 1300 B.C. - 230 A.D.; 156, an anecdote relating to Gwaithfoed, lord of Cibion and Ceredigion, and the Saxon king Edgar; 158-9, notes relating to Welsh strict metres referring to 'Cwlm Cadair Caerfyrddin' based upon metrical systems arranged by Gwilym Tew, Dafydd ap Edmwnd, and Llawdden; 165, transcripts of five 'englynion' attributed to Dafydd Benwyn; 167, notes on Owain ap Cadwgan and his son Einion, temp. Henry I; 171-2, notes on Thomas Jones of Tregaron ('Twm Siôn Catti'); 178-9, an anecdote relating to the bard Siôn Cent; 185, notes headed 'Origin of letters in Britain'; 187, a note relating to derivative and compound words in Welsh; 188, a list of fourteen ? rules under the heading 'Theophilanthropists of Wales or Berean Society'; 189, a note on an 'eisteddfod' held by Rys ap Tewdwr at Castell Nedd in 1080; 213, a short list of Glam[organ] proverbs and idioms; 230, a note on 'Hopcin ap Thomas ap Einion Hen a elwir Einion Offeiriad' and the said 'Einion Hen'; 233-41, extracts from [Joseph Robertson:] An Essay on Punctuation (1785); 243-6, transcripts of seven stanzas of English religious verse, an English prayer, and the music of two psalm tunes; 253, an extract from a 'cywydd' attributed to R[hys] G[och] Eryri, and a list of words headed 'Geiriau Gofram yr Alban Eilir, 1815'; 254-61, lists of words and other extracts from Henry Perri [: Eglvryn Phraethineb sebh dosparth ar] Retoreg [ Lhundain, 1595], and other poetic extracts; 262-3, a copy of a 'Sonnet on the prospect of Vaucluse from Petrarch' and an epitaph on an infant by Edwd. Williams, and a list of 'Places to enquire where they are'; 269-74, miscellaneous poetic extracts to illustrate specific words such as 'barddas', 'gwyddfa', etc., and lists headed 'Pumwydd Celfyddyd' and 'Naw Cynneddf Doethineb'; 275, a brief note on the practice of planting trees at crossroads in Glamorganshire; 277-9, a description of the method of swearing the bardic oath; 281-2, a list of the names by which God is known in Welsh with English definitions; 284-5, brief notes relating to the poet Llywelyn Llogell Rhison and his two brothers of Marchwiail [co. Denbigh], and the poet Mab Claf ab Llywarch, with a reference to the attribution of 'Englynion Eiry Mynydd' to the said Llywelyn and Mab Claf; 286, notes on the written version of the tale 'Hanes Taliesin'; 291-2, a list of 'Prif gyfoethau Gwlad Gymru', (continued)

298-300, an extract from the Saxon Chronicle with an English translation; 302, a comment on adverse opinions concerning the antiquity of 'Glam[organ] bardism and its concommitant literature'; 303, notes relating to the bardic 'chair of Glamorgan in Tir Iarll', 'Cadair Taliesin', and 'Cadair Urien'; 304-06, notes headed 'Llyma ddosparth yr awgrym' with lists of numerals headed 'Llyma lafariaith awgrym herwydd a'i dangosir dan a[r]wyddon rhif sathredig y cenedloedd . . .' (see J. Williams ab Ithel: Barddas . . ., vol. I, pp. 98-103); 309, a copy of the civil marriage vow of the time of Oliver Cromwell in Welsh; 311-12, a note on Gruffudd ap Cynan's institution of ? triennial 'eisteddfodau' at Aberffraw and of rules for the bardic fraternity; 316, a biographical note on the Bradford family of Tir Iarll or Bettws [co. Glamorgan]; 319, a note on 'cynghanedd' prior to the time of Gruffudd ap Cynan; 324, a transcript of an 'englyn' attributed to Lewys Mon; 325-6, three triads headed 'Bardic Theology'; 329-30, eight triads headed 'Trioedd amrafaelion'; 335-6, a transcript of six stanzas of Welsh verse attributed to Rhobert, tywysog Norddmandi; 340, notes on the means adopted by Welsh bards to earn a living, circa 1500-1680; 341, six triads headed 'Trioedd Iaith ag Ymadrodd'; 344-8, notes on the development of alliteration in Welsh poetry and the 'rules of . . . the Scaldic School of Welsh versification'; 357-8, a few bardic triads; 374-5, notes relating to various bardic 'chairs'; 379, questions and answers relating to 'Pair Ogrwen', 'Cariadwen', and 'Pair Dadeni'; 387, a short list of four triads; 390-91, notes relating to 'chware hud a Iledrith' of Math ap Mathonwy; 397-9, 402-03, lists of proverbial or idiomatic expressions in Welsh; 407-11, a list of thirty triads headed 'Llyma'r Trioedd a ddatcanodd Iolo Morganwg yng Ngorsedd Beirdd Ynys Prydain ar Frynn Dinorweg yn Arfon, Alban Elfed 1799'; 411-20, notes relating to ? bardic ceremonial and the duties of bards, and seven triads headed 'Llyma Drioedd cynghlo Cadair a Gorsedd'; 421-2, a list of Welsh phrases with English equivalents headed 'Address of letters - salutations in Glamorgan'; 442-3, a list of rules headed 'Rules to know when two languages have had the same word from remote antiquity which may claim it as originally its own'; 445-6, brief notes relating to the early bishops of Bangor, and Ylldud farchog and Eilifri, his mother; 447, transcripts of two 'englynion' attributed to Huw Cornwy and Huw Llwyd Cynfel; 447-8, notes on a ruin called Myrddin Taliesin on the banks of Llynn Geirionydd [co. Caernarvon]; 449, notes headed 'Pedwar Cerddawr Graddawl'; 450-51, an anecdote relating how [Edward Williams] 'Iolo Morganwg' nearly lost his life through sleeping near a lime kiln at Llanelltyd [co. Merioneth] in June 1799; 452-7, transcripts of 'englynion' attributed to Siôn Philip, Edmund Prys, Huw Ednyfed, Lewis Môn, Tudur Aled, Owain Ifan, Iorwerth Fynglwyd, Rhys Tyganwy, Huw Llwyd Cynfel, and Gruffudd Philip, and other poetic extracts; 472 + 475, transcripts of 'englynion' attributed to Richard Philip and Gruff. Hiraethog; 479, notes headed 'Edward Williams's idea of Public worship or Religious instruction rather'; 481-5, notes referring to Welsh literature in the late medieval period after the Edwardian conquest and, in connection therewith, the development of alliteration, the production of triplet verse and prose triads, the triads and verses of Llewelyn Llogell Rhison of Marchwiail, and the works of Hopcin Thomas ap Einion in South Wales, references to the existence of 'triades, triplet verses, etc., of very great antiquity', and to Druidic, Scaldic, Norman, Roman, and Saxon influences ? on literature, and a note on the lasting effects of the Edwardian conquest on political and religious attitudes in North Wales; 506, lists of 'flowering shrubs', 'native flowers rare', and 'evergreens' in Glamorgan; etc. Interspersed amongst the above items throughout the volume are lists or groups of Welsh words, notes on Welsh words, etymological notes, genealogical data, miscellaneous extracts from a variety of printed sources, and other miscellaneous items.

A composite volume containing miscellaneous material in the hand of Edward Williams ('Iolo Morganwg'). The contents include pp. xiii, xv-xvi, two lists of the contents of pp. 1-160; xvi, a copy of an 'englyn' by [Edward Williams] 'Iolo Morganwg'; 1-5, a version of the rules for regulating the Welsh bardic order ('Ystatun . . . ar wyr wrth Gerdd') attributed to Gruffudd ap Cynan and Bleddyn ap Cynfyn; 5-9, comments by [Edward Williams] 'Iolo Morganwg' on the attribution of the formulation of such rules to Gruffudd ap Cynan and others; 110-114, a copy of a proclamation announcing that an 'eisteddfod' was to be held at Caerwys, co. Flint, 26 May 1567, and a list of the bards and musicians licensed at the said 'eisteddfod'; 115-116, descriptions of 'finger-signs' used to represent letters of the alphabet ('Egwyddor Awgrym Llaw'); 117-27, extracts, including examples of Welsh strict metres, from Welsh bardic grammars described in the first aforementioned list of contents as 'Pigion o Hen Lyfr Dosparth Cerdd dafawd' and 'Amrafaelion [d]darlleniadau yn Nosparth Edeyrn Dafawd Aur ag un Dafydd Ddu o Hiraddug' and in the second as 'Amrafaelion o Hen Ddosparth Cerdd' and 'Darlleniadau amrafaelion Dosparth Dafydd Ddu Hiraddug neu Dafydd Ddu Athraw'; 28, transcripts of three 'englynion' attributed to Rhys amheyrig 'o'r Cottrel'; 28-32, transcripts of two letters reputedly exchanged between the sixteenth century Welsh poets Siôn Mowddwy and Meyryg Dafydd (see also NLW MS 13121B above, pp. 501-05); 32, a brief note on 'eisteddfodau' held at Caerfyrddin in 1451 and 38 Henry VI; 33-118, an incomplete version of a Welsh bardic grammar consisting of part III (pp. 33-55 under an initial superscription reading 'Llyma Ddosparth Cerdd Dafawd a wnaeth Simwnt Fychan Bencerdd Fr Meistr Pirs Mostyn o Dalacre. Hwnn yw Trydydd Lyfr Cerddwriaeth Cerdd dafawd') dealing with the structure of the strict metres, part IV (pp. 55-76) dealing with 'cymmeriadau' and 'cynghaneddau' ('yn nesaf ysbysswnn o'r pedwarydd Llyfr Cerddwriaeth Cerdd dafawd nid amgen noc o'r Cymmeriadau a' r Cynghaneddau . . .'), and part V (pp. 76-119) dealing with faults in metre and 'cynghanedd' and the objects to be praised in verse, and containing at the end a series of eighty-two bardic triads ('Trioedd Cerdd y rhai y mae Beirdd Ynys Prydain yn ymarfer o'i cofiaw a'i ystyried'); 119- 22, a copy of the proclamation announcing the holding of an 'eisteddfod' at Caerwys, co. Flint, 26 May 1568, and the licensing of Simwnt Fychan as 'pencerdd'; 122-3, a note on the adoption of family surnames by the Welsh in accordance with a decree of the aforementioned 'eisteddfod' and on the mode of registering the said names; 124-37, a version of the code of rules for Welsh bards and musicians attributed to Gruffydd ap Cynan as reputedly confirmed by Bleddyn ap Cynfyn and others and at the aforementioned 'eisteddfod' at Caerwys; 138-40, a note relating to Dafydd ab Edmwnt and the 'cadwyn fyrr' strict poetic metre with an example of the said metre; 141, transcripts of 'englynion' attributed to Hywel ap Syr Mathew, Simwnt Fychan, and Howel Bangor; 142-51, a further version of the bardic rules attributed to Gruffudd ap Cynan 'fal ai conffirmiwyd yn Eisteddfod Caerwys . . . 1567'; 152, a note by [Edward Williams] 'Iolo Morganwg' on the aforementioned code of rules; 153-7, transcripts of 'Cywydd y Delyn Ledr' attributed to Dafydd ap Gwilym, two stanzas attributed to Llywarch Hen, and four unattributed 'englynion'; 158-60, a series of Welsh proverbs extracted allegedly 'o Lyfr Harry Siôn o Bont y Pwl'; 197-231 (previously paginated 1-35), notes dealing largely with the phonology of the Welsh language; 268, ? a proposed scheme or list of chapter headings for an 'Analytical Dissertation on the Welsh Language'; 273-392, mainly lists of Welsh words grouped according to their terminations; 376-8, stanzas of psalm tunes; and 409-12, notes on Welsh phonology.