Dangos 54 canlyniad

A manuscript mainly containing cywyddau of Dafydd ap Gwilym (pp. 1-240). Pp. i-xviii are in the autograph of Moses Williams (1685-1742) and the remainder of the text in that of his brother Samuel Williams. P. i is headed 'Welsh names of Men & Women' and p. xviii is headed 'Librorum MSS. Catalogus'. Pp. 241-250 contain a table of contents.
The one hundred and sixty three poems contained in the text have been numbered by Moses Williams's friend William Jones (1675-1749), who once owned the Shirburn collection of manuscripts.

A manuscript in the autograph of the compiler, Moses Williams. The first part, entitled 'Repertorium Poeticum', contains poetry, the names of the poets arranged in alphabetical order and the first lines of the poems given under the authors' names, with references to sources but without regard to the alphabetical order of the first word in the said lines: this work therefore differs from Williams's Repertorium Poeticum ... (London, 1726), where the lines are arranged in the alphabetical order of the first word, and the author's name is added at the end of every line. The second part of the manuscript, entitled 'Codd. MSS. Britannicorum Catalogus', contains an attempt to indicate the manuscript sources of certain Welsh subjects, which are arranged alphabetically.
The references are more or less confined to manuscripts at the British Museum and at Jesus College, Oxford, to those belonging to John Powell of Talgarth (for whom see Llanstephan MSS 27, 41, 45, 62), and to those belonging to Moses Williams himself.

A manuscript in the hand of Moses Williams containing an 'additamenta', in Welsh and Latin, to the Welsh laws.

A manuscript, mainly in the hand of James Davies ('Iaco ab Dewi') of 'Trerhedyn yn Llan Llawddoc' and completed 15 July 1713 (see p. 30), containing 'Meddygon Myddfai', being a transcript from the Red Book of Hergest, Col. 928. The manuscript is interleaved throughout, and passages of the text are translated here and there on the interleaves by Moses Williams.

A manuscript in the hand of Moses Williams containing Breuddwyd Maxen and Lludd a Llevelys from the Red Book of Hergest.

A manuscript in the hand of Moses Williams containing 'Y Groclith' (ff. 1-22) and 'Rybud Gabriel at Veir' (ff. 23-26) (Luke i, 26-38), both of which are written in two columns, the one in mediæval, the other in modern orthography.

A manuscript in the autograph of Moses Williams containing Welsh proverbs translated into Latin. Inside the front cover is inscribed: 'Transcribed out a MS. writ by Dr Davies. The Drs.' First and Second Translations are in the Harleian Library. There is another Copy with additions by Mr Vaughan of Hengwrt.' The transcript is mostly written on one side only of the folios, leaving the other side for the many additions made by the transcriber. After f. 97 there are five leaves of additions on paper of a smaller size, and ff. 129-138 contain 'additional Proverbs by Mr. W. Langford late Parson of Llan fawr communicated by the Rev. Mr. Ball Vicar of Northop'.
This collection of proverbs is fuller than the one printed by Dr John Davies at the end of his Dictionary.

A manuscript containing the Laws of Hywel Dda. The volume is inscribed 'Cod[ex] M. Williams 1724. Ex dono Ervditissimi Wottoni.'

A manuscript containing a copy of the Welsh Laws in Latin taken from Brit. Mus. MS Bibl. Cotton. Vespasian E. XI. 1. A note states 'Collat: cum Orig: mense Majo A.D. 1721 per me M. Williams'.

A manuscript in the hand of Samuel Williams (c. 1660 - c. 1722), vicar of Llandyfriog, Cardiganshire, containing forty-four sermons translated from or based on several authors e.g. [Simon] Patrick [successively bishop of Chichester and of Ely], [Nicholas] Brady [the elder], [Thomas] Adams, [Friedrich] Spanheim, [George] Smalridge [bishop of Bristol], [Theophilus] Dorrington, Cl[ement] Ellis, [Robert] Bragge [dissenting minister], etc. There is a list of contents at the beginning of the volume, and hymns ('Myfi yw'r Adgyfodiad mawr...', etc.) and metrical psalms by [Edmwnd Prys and] William Middleton have been written on the fly-leaves and in blank spaces at the end of some of the sermons. There are some additions, among them the Lord's Prayer, in the hand of the scribe's son, Moses Williams (1685-1742), vicar of Defynnog. Entries on the back of one of the original covers, also in the hand of Moses Williams, indicate that some of the sermons were preached at Dyvynog [Defynnog] and Cap[el] Ill[t]ud during the years 1728-30.

This manuscript is apparently in the same hand as large portions of the Red Book of Hergest and Peniarth MS 32. The contents, with few exceptions, are manifestly taken from Jesus College MS 2 and Peniarth MS 5. Pp. i-vi belong to the fifteenth century and contain pedigrees (p. i) which are somewhat difficult to decipher; triads (p. ii); and poetry by Dafydd ap Gwilym and Ieuan Dew Brydydd (p. iv-vi).
The twenty folios which are missing between ff. 20b and 21 now form part of Peniarth MS 12, pp. 77-116. For f. 26 (Y llyvyr hwnn yw y trydydd llyvyr or llyvyr aelwir Kyssegyrlan Vuched ...) see Llyvyr Agkyr Llandewivrevi, pp. 86-103; for f. 41b (Dangos pa delw ydyewir y tat ar mab ar yspryt glan ...) see ibid., pp. 162-3; for f. 42 (Mal hynn y digawn ytat ar mab ar yspryt glan ...) see ibid., p. 138-40; for f. 43b (Dangos y mod y dylyo dyn gredu ...) see ibid., pp. 141-4; for f. 46 (Llyma seith rinwed yr eglwys) see ibid., pp. 145-6; for f. 47 (Valhyn ydyweit hu sant o wedi y pader) see ibid., pp. 147-51, l. 3; for f. 52 (Breudwyt bawl) see ibid., p. 152-6; for f. 54b (Llyma ebostyl y sul) see ibid., pp. 157-9, l. 6; for f. 56 (Rinwedeu offeren sul) see ibid., p. 151; for f. 56b (Ypotis weithon y gelwir hwnn) see ibid., pp. 128-37; for f. 62b (Valhyn y treythir o ach dewi ...) see ibid., pp. 105-18; for f. 71b (Dywededic vu hyt hynn o vuched dewi sant ...) see ibid., pp. 119-27. The text at f. 80 (Historia de Adamo morituro et de Seth in paradiso ...) is the same as that in Peniarth MS 32, p. 239 (cf. Bodley MS Laud Misc. 471, f. 66). The Welsh text at f. 84b corresponds with chapters I-XLI of B. Harris Cowper's edition of The Apocryphal Gospels, pp. 29-82.For f. 125 (Ystorya titus aspassianus) see Peniarth MS 5, f. 36; for f. 129b (Llyma ual ytreythir o ystorya pilatus ...) see ibid., f. 10; for f. 131 (The end ... of the Life of St Catherine) see ibid., f. 21; for f. 132 (Buched meir vadlen) and for f. 135b (Llyma weithyon vuched martha) see ibid., f. 26; for f. 137 (Purdan padric ...) see ibid., f. 58, but with verbal differences throughout. At f. 160 (Athrawon agawssant y geluydyt honn ...) note that in the older MSS the month Rhagfyr (December) comes before Tachwedd (November). For f. 160b (Argoelon y vlwydyn ...) cf. Peniarth MS 12, p. 124; for f. 163 (Dy gygor ath gyssul yw ...) see ibid., p. 125. For f. 164b (Llyma ual y treythir o gynghoreu catwn ...) cf. Peniarth MS 3, p. 31 and 27, ii (pp. 16-20). For f. 172b see Peniarth MS 14, pp. 1-20, omitting items under pp. 6, 7, 14; there are slight verbal differences in the text and a tendency to insert passages about the 'Catholic faith' and the 'virgin mother'. The end of the manuscript is missing: the final words are 'Lleidyr oed gynt . ae enw ebbo ... tebygu na ladyssei y magyl arnaw . yn y lle nessau attaw aorugant ar uedyr'. A letter dated at Talgarth on 19 September 1719 and addressed to 'the Rev. Moses Williams att Dyfynnog in Breconshire' is bound in at the end of the manuscript.

Welsh poetry transcribed by Moses Williams from Llyfr Coch Hergest (the Red Book of Hergest), cols 1026, 1028-1031, 1034, 1039-1049-1056. At the end of the manuscript is a copy of a letter (f. 60), dated at Oxford, 7 September 1708, relating to the burning of Irish and British manuscripts by Jesuit missionaries in Brittany, 'excepting such as tended to Devotion'.

A manuscript in the hand of Moses Williams containing apparently a transcript from Peniarth MS 28 of Leges Howeli Da.

A manuscript in the hand of Moses Williams containing 'A transcript of an ancient MS. of Cyfraith Howel Da communicated to me by Mr. Wm Baxter, A. D. 1714 ...sold afterwards to the Earl of Oxford' (pp. 1-60); ' A transcript of Cyfraith Hywel [from Bibl. Harleian MS 63 B.]' (pp. 69-199); 'A transcript of an old Latin Copy of Cyfraith Hywel' (pp. 205-231); a transcript 'Ex Llyvyr Koch Hergest col. 1032' (p. 233); 'Statuta Walliæ (Eleod: MS. cui Tit. Liber Memorandorum Ecclesiæ Conventualis de Bernewelle) Anno 1284' (pp. 235-262); 'Howel da mab kadell &c. from 'Cleopatra A. XIV. Membr. Cott. 6' (pp. 269-349); 'A Transcript of c. Hywel taken out of ... Caligula A. III. 3 . / 1713. Cott. 2' (pp. 356-392; and fragments of texts (pp. 396-429).

A manuscript in the hand of Moses Williams containing an index to the subject matter of the Welsh Laws within the manuscripts owned by him.

A manuscript in the hand of Moses Williams containing a transcript of the 'Cornish Vocabulary' in MS Cotton Vesp. a. XIV, followed by 'the same reduced into alphabetical order and compared with the Welsh' (ff. 1-48); and Wiliam Llŷn's 'Glossary' from MS Cott. Vesp. E. IX, followed by 'The same Alphabetically digested.'

A manuscript in the hand of Moses Williams containing Triads and Gorwynnion from the Red Book of Hergest, Englynion y Clywaid from Jesus College MS 3, and XIII Tlws.

A manuscript in the hands of the Reverend Samuel Williams, Moses Williams, Iaco ab Dewi and others, containing one hundred and sixty-eight numbered items, mainly poetry, including about two hundred and thirty-five triads (item 13). The poets cited include Taliesin, Bleddyn Fardd, Iolo Goch, Dafydd ap Gwilym, Siôn Cent and Siôn Phylip. Item 165 contains a genealogy of Welsh saints. Item 166 is a copy of cols 1165-1169 of the Red Book of Hergest. Item 167, which contains englynion, is in the hand of Edward Lhuyd, and was 'sent through the post to W. Baxter in Totnham Highcross near London'. Item 168 is a piece entitled 'A true Character ... of the Gentry within the Counties of Carmarthen, Pembroke and Cardigan during the Commonwealth'.

A copy of Llyfr Gweddi Gyffredin . . . (Llundain: S. Dover, tros Edward Ffowks a Phetr Bodvel, 1664). A fly-leaf carries the following notes which are in the hand of Moses Williams: 'Chweugain'; 'Memorandum that Peter Bodvel the Undertaker of this Book was a Presbyterian Book- seller at Chester & often bragg'd of comparing the King to an Owl the Royal Family to Cranes & the Clergy & their Followers to Apes, by the Capitals in the Morning & Evening service at the Beginning of those Prayers. And that Llwyd Bodvell of Carnarvonshire is his Grandson'. Within the volume is an autograph letter from W[illiam] Hone, dated at Newington Green, Islington, 22 April 1829, to Dr. [William] Owen Pughe, returning the volume.