Showing 164 results

A manuscript containing poetry, etc., copied 'in the year 1757 by me Evan Evans then of Merton College [Oxford]' (f. 133 verso), mostly from the Red Book of Hergest; and from Jesus College MS 3 (ff. 114-132)
It appears that these transcripts, rather than the original manuscripts, were consulted for publication in the Myvyrian Archaiology.

A transcript, in an unidentified hand, of a manuscript in the hand of John ap Gruff[ydd] Eyton (see p. 72), containing a genealogical history from Adam to Cadwaladr in the form of illustrative tables with brief comments (pp. 1-30); and a genealogical Saxon history, similarly arranged and continued down to 1460 (pp. 31-72).

A volume in the hand of Evan Evans (Ieuan Fardd) containing pedigrees and genealogy (pp. 1-93, 117-133), including transcripts from Heraldic Visitations of Wales, Vol. II, pp. 67, 83, 97-111, 104-105, 107-109, 119, 122, 139-140, 285, 290-291 (pp. 1-21, 57-93, 131-133); words added by Dr John Davies, Mallwyd, to his Dictionary (pp. 97-110) and his additions to the Welsh proverbs (pp. 111-116); historical extracts (pp. 155-180, 210-230); etc.
The text beginning at p. 210 is from a manuscript of Wiliam Llŷn and contains Annales Oweni Glyndwr (see NLW MS 1991B and Peniarth MS 267, pp. 4-14).

A manuscript, 1774, in the autograph of Evan Evans (Ieuan Fardd) containing triads (pp. 7-57, 65-66); the Life of Gruffydd ap Cynan (pp. 75-160); etc.
On p. 1 is a list of contents, stated to have been copied from the library of Watkin Williams Wynn. The text of the Life of Gruffydd ap Cynan, including notes, printed in Myvyrian Archaiology of Wales Vol. II, pp. 582-605, is taken wholesale from this manuscript.

A manuscript, in the hand of Evan Evans (Ieuan Fardd), containing 'Cerddwriaeth Simwnt Fychan' (ff. 1-43 verso, first sequence) and the 'Rhetoreg' of William Salesbury, which was originally a translation of a Latin treatise on rhetoric (ff. 1-47, second sequence).
There are copious references to the source materials for both parts, the names mentioned including John Jones, Gellilyfdy, William Maurice and Roger Morris (ff. 1 (first sequence), 46 verso (second sequence)). A note by Ieuan Fardd states that he transcribed these works in 1776 (f. 46 verso). For Simwnt Fychan's 'Cerddwriaeth' see also Peniarth MS 159 and Jesus College MS 9.

A composite volume, mainly in the autograph of Evan Evans (Ieuan Fardd), copied from manuscripts of Lewis Morris and others 'ynghylch y flwyddyn 1765' (p. i), including 'Englynion y Beddau' (pp. 1-15) and 'Englynion y Clywed' (pp. 15-28); 'Gildas Nennius' (pp. 49-60). The second part (ff. 1-35) contains 'Hanes Taliessin' (pp. 61-69); genealogies taken from a manuscript of Robert Vaughan, Hengwrt (pp. 80-89); extracts from Dares Phrygius, Brut y Brenhinedd and Brut y Tywysogion (pp. 97-101); Bonedd y Saint (pp. 109-115); 'Hanes yr ymrysson rhwng Edmund Prys a W. Cynwal' (pp. 117-123); notes and extracts; etc.
A letter, 7 December 1758, from Lewis Morris, Penbryn, to Evan Evans, Llanllechid, is tipped into the volume (pp. 135-138).

A manuscript containing poetry by Cynddelw, Bleddyn Fardd, Dafydd Nanmor, Bedo Aeddren, Dafydd ap Gwilym and others. Pages 1-27 are in the autograph of James Davies ('Iaco ab Dewi'); pp. 29-121 were 'wrote by J. Morgan' (p. 121); pp. 122-126 are in the hand of Samuel Williams; pp. 127-41, 144-153 are in the hand of W[illiam] Maurice; and p. 154 is in the hand of the Reverend Moses Williams.

A manuscript containing a copy of Cyfrinach Beirdd Ynys Prydain in the hand of Hugh Maurice.
The text is apparently the same as that in the printed edition of 1829.

A manuscript containing the works of the medieval Welsh bards, being a transcript by William Maurice, Llansilin (see p. 492) of British Museum Addl MS 14869. Pp. 69, 119 and 141 bear respectively the dates 1September, 4 October and 6 October [16]66; however, according to an autograph statement by William Maurice at the end of Addl MS 14869 (p. 245b), he completed the transcript on 24 November 1662.
Maurice notes (pp. 473-474) that the original manuscript (now known as British Museum Addl MS 14869), from which this text was transcribed, was partly written temp. Edward II and Edward III and partly temp. Henry V. In an autograph statement on pp. 473-474 William Maurice notes that this original manuscript was once in the possession of Gruffydd Dwnn (c. 1500-c. 1570), Huw Llŷn (fl. 1532-1594) and Rhys Cain (d. 1614), and subsequently came into the possession of Robert Vaughan 'or Wengraig ger llaw Dolgellau' (i.e. Robert Vaughan, Hengwrt (1592-1667)). A later note by 'M. W[illiams]' (p. 474) dated 1728 states that this original manuscript was then at Hengwrt.

A manuscript containing The Burial of Arthur (ff. 505-508), Æsop's Fables (ff. 509-521), the Lives of St David and St Beuno (ff. 522-525b, 528-541), the Purgatory of Patrick (ff. 542-557), etc.
There is a lacuna between ff. 507b and 508. The text of 'Buchedd Dewi' is the same as that printed in Llyvyr agkyr Llandewivrevi, pp. 106, l. 4 to 113, l. 28 and pp. 114, l. 28 to 118, l. 22. The text of 'Buchedd Beuno' is the same as that printed in Llyvyr Agkyr Llandewivrevi, p. 119, l. 23 to p. 127. One folio is missing near the beginning of the text of Breudwyd Pawl which differs from that in Llyvyr agkyr Llandewivrevi. The text of 'Purdan Padric' is practically the same as that printed by Canon Robert Williams (from Peniarth MS 5), but wanting p. 194, l. 31 to p. 196, l. 27, p. 201, l. 14 to p. 205, l. 3 and p. 209, l. 29 to p. 211. The writing resembles that of much of the Red Books of Hergest and Talgarth. The manuscript is a continuation of 'Didrefn Gasgliad' Vols I-III.

A manuscript, written in two hands of the first half of the sixteenth century, containing Brut y Brenhined, the text also including the Prophecy of Myrddin.
The fly leaf has a note (1749) on the manuscript by Lewis Morris, who calls the manuscript Brut Tyssilio; there is another note by him at the end of the manuscript.

A manuscript in the hand of 'David ap Griffith effyriad' (see pp. 13, 14) containing medical precepts and prescriptions (pp. 15-27, 54-92), material of botanological (pp. 28-40), physiological (pp. 41-49) and theological (pp. 1-12) interest, and poetry (pp. 13-14, 50-53). The section on botany includes a Latin-Welsh vocabulary of plant names. Poetical works cited are those of Taliesin, Dafydd ap Gruffydd and Gruffudd Gryg.
There are traces of the hand of Sir Thomas Wilems (p. 40), and also of another hand on many folios.

A manuscript containing a Roman Catholic primer in Welsh compiled from English sources. The text is full of English words and some of the headings indicate its sources (see ff. 70, 147).

A transcript of 'Captain W. Middleton's translation of the Psalms into Welsh' copied by Samuel Williams from a transcript in the hand of 'W. Dafydd Lewelyn o blwyf Llangynydr Eglwys Yail o. c. 1606' (p. 312).
Samuel Williams found W. Dafydd Llewelyn's text 'more correct than the printed copy'. The manuscript bears Samuel Williams's inscription: 'Yscrifennwyd ym/mhen y wern ym hlwyf Llanarth. 1696.' (p. 313).

A manuscript entitled 'Immanuel neu Ddirgelwch Cnawdoliaeth mab Duw' in the hand of the Reverend Samuel Williams. The text is a Welsh translation of Archbishop James Ussher's Immanuel: or, The mystery of the incarnation of the Son of God (1638). Samuel Williams ends his text with a citation from the work of the poet Sion Phylip.

A manuscript containing 'Historia Judas', 'Trioedd Taliesin' and a fragment of 'Purdan Padric'.

A manuscript containing the 'Demetian Code' of Welsh laws.
The text seems to follow pretty closely the text of the Ancient Laws and Institutes of Wales (Vol. i, pp. 408, xv-590, l. 2).

Welsh poetry transcribed by Moses Williams from Llyfr Coch Hergest (the Red Book of Hergest), cols 1026, 1028-1031, 1034, 1039-1049-1056. At the end of the manuscript is a copy of a letter (f. 60), dated at Oxford, 7 September 1708, relating to the burning of Irish and British manuscripts by Jesuit missionaries in Brittany, 'excepting such as tended to Devotion'.

The poetical works of Edward ap Raff in the hand of Ifan ap John of Scorlegan [or Richard ap John according to the online Dictionary of National Biography (under heading for Richard ap John of Scorlegan)]. Many of the poems are dated. Pp. 1-2 contain poetry by Ieuan Tew Brydydd and Hywel ap Dafydd ab Ieuan ap Rhys.