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A manuscript in the hand of Moses Williams containing 'Kelvyddyd kerdd Davod' (ff. 1-5a), being a copy of pp. 10-16 of Llanstephan MS 28, with a note stating that 'This imperfect Tract I transcribed out of a MS. writ by Guttyn Owain A.D. 1455 & communicated to me by D Foulkes of Llanbedr Dyffryn Clwyd.'; and an extract 'Out of Huw Machno's Book' (ff. 5b-12b) outlining the fifteen faults which may be committed when writing Welsh verse, with examples. The text cites a line from Wiliam Cynwal.

A manuscript containing a copy of Aristotle's Book of Physiognomy (originally written by Aristotle for Alexander the Great) (ff. 1-9) (cf. Jesus College MS 7, p. 48); material relating to astrology (ff. 10-26); and Traethiad Robin Moyses (ff. 26-28).
The two works contained in ff. 1-19 are copied from a manuscript written by John Jones, Gellilyfdy in 1604, which was copied by Jones from a manuscript written in 1476.

A manuscript in the hand of Moses Williams containing the Interpretation of Dreams from Llanstephan MS 28; and 'Gr. ap kynan twssog kymry a wnaith gyfreth ar y gwyr wrth gerdd' in a seventeenth century hand.

A manuscript containing mystery plays in Cornish, with English translations and a Latin Preface, by John Keigwin (see Lot 1126 in the Sebright sale, 13 April 1807); and an elegy to King James in Cornish by Edward Lhuyd, with a translation into English by John Keigwin.

A manuscript in several hands containing a list of proper names, with commentaries, from Court Rolls, etc., and also a list of the parishes of Carmarthenshire.

A manuscript containing lives of saints, etc. An index is included on p. i.
Pp. i, 427-433 are in the hand of Moses Williams. A note - 'Pretium £1 . 4 . 6 An. 1715' - on the fly-leaf is in the same hand as most of the manuscript. At the end of the Life of St Margaret, which begins at p. 427, the scribe has written 'Felly y terfyna buchedd saint y Marged a esgrifenodd Tho: Evans 1628 fis Mawrth 5 dydd'.

A manuscript in the hand of Moses Williams containing 'A Chronological Account of the several Editions of the Scripture in Welsh', which included 'a thin Book in Qto, that contained among other things, the Lord's Prayer & the Decalogue', which 'I suppose was done by Sir John Pryse [London, 1567]'. Loose in the manuscript is a letter from 'Rich: Morris to W. Jones'.

A manuscript containing ''The Art of Contentment' or Addysc i foddlonrwydd', translated into Welsh apparently by 'Nathanael Jones Esq. anno ætatis suæ 57' (p. 130).

A manuscript containing 'Taylors Daily Rule in Welsh' rendered by 'Nathanael Jones'.

A manuscript in the hand of John Jones, Gellilifdy, who in turn had copied from a manuscript dated 1531 (see f. 20), containing 'Ymddiddan rwng y verch aniwair ar gwr ieuangc o waith Grasmws o Rodam', and the Elucidarium.

A manuscript in the hand of Moses Williams containing 'Consuedines Civitatis Hereford'; 'Consuetudines Arcenfield Ex Libro cui tit: Domesdei:' and extracts from the record of Caernarfon.

A manuscript containing Welsh laws and pleadings. There is a pen and ink sketch of a plough on p. 105. The margins of pp. 38-95 contain index words to the subject-matter in the autograph of William Salesbury, as in Mostyn MS 159, to which pp. 123-124 belong. At the foot of pp. 123-124 there are notes in the hand of Gruffydd Dwnn. There is also an englyn attributed to Iolo Goch in the hand of William Salesbury at the top of p. 72. The contents of the remainder of this manuscript consist of excerpts, as well as some later pleadings (e.g. p. 42). At p. 123 is a fragment of the Grail, being two columns of Mostyn MS 159.
From the invocations 'Gwenoc' (pp. 76, 112), 'Gwenod : Gwnnen' (pp. 56, 110), 'Gwenoc : Gwnen : Gwinionyd' (p. 111), and 'Gwenoc : Gwnen Gwinionyd ywch kerdin' (p. 120), it is inferred that this manuscript was written in the parish of Llan Wenog, Cardiganshire, or by a native of that parish, and the text furnishes an interesting specimen of the dialectical peculiarities of south Cardiganshire. Llanwnnen is an adjoining parish to the north-east. Both Llanwenog and Llanwnnen parishes were in the upper division of the ancient lordship of Gwynionydd. Castell Gwynionydd is supposed to have been on the summit of Côd y Vôl, near Llandysul, where the river Cerdin falls into the Teifi a little north of the church. The text of pp. 1-38 corresponds practically with pp. 464-588 of the 'Dimetian Code' in vol. i of The Ancient Laws & Institutes of Wales. The text at pp. 51-56 of this manuscript corresponds to pp. 366-378 of Volume ii of The Ancient Laws & Institutes of Wales, pp. 73-74 to pp. 122-124 and 152, and pp. 96-97 to p. 342.

A miscellaneous collection of prophecies, etc. in prose and verse (including those of Myrddin and Taliesin), probably in the hand of William Phylip. There is a table of contents by Richard Morris at the beginning, written April 1748 for William Jones.

A manuscript containing theological tracts (pp. 408-435), Yspryt Guido Ar Prior (pp. 436-471), Kerdwriaeth Kerd Davawd and Trioed Kerd (pp. 472-504).
The first folio is rubbed, stained and mostly illegible. The text of pp. 408-421, l.8 is practically identical with that published in Llyvyr Agkyr Llanwivrevi (Oxford, 1894), pp. 141-51, l. 3, but wanting the text on p. 144, l. 21 to p. 148, l. 26. The ending of Trioed Kerd is illegible. This manuscript is a continuation of 'Didrefn Gasgliad' Vols I & II.

A manuscript containing Brut y Tywysogion interspersed with the remarks and comments of Dr Powel's edition of H. Lloyd [Humphrey Llwyd]: Historie of Cambria now called Wales (1584) (although certain references in the margins to the pages of Dr Powel's edition do not tally with the 1584 edition). The compiler has also added comments of their own in English, and continued the history down to 1544.

A manuscript containing a chronology, mainly of kings and rulers of Wales (pp. 1, 33-37, 43-48, 49-60, 100, 111-113); arms, mainly of kings and rulers of Wales (pp. 2-8, 9, 99); pedigrees, mainly of kings and rulers of Wales and England (pp. 9b-88, 89-98, 224-152, 155-158, 164-186, 188); and poetry, which includes triads (pp. 38-42, 100-110, 159-163, 187, 190).
The folios of different manuscripts, or of one manuscript written by different hands at different times, have been mixed together in binding.

A seventeenth century transcript of the Latin manuscript of the Laws in the Library of Corpus Christi College, Cambridge (Q. XI. 2).

A transcript of the Book of Aneurin by M. Williams. It is an excellent copy: an effort has been made throughout to exhibit the difficulties and peculiarities of the original, and any errors, which are due chiefly to an inability to distinguish between 'r' and 't', are infrequent. The transcript is signed 'M. Williams, M.A., F.R.S., Dolgelleu, Oct. 15. 1728' and the flyleaf is inscribed 'O hen Lyfr ar Femrwn yn Hengwrt A.D. 1728', which suggests that the original manuscript, from which the text was transcribed, was at the time at Hengwrt.

Welsh poetry in the same hand as Mostyn MS 160 and Peniarth MS 114. The poets cited include Guto'r Glyn, Sion Phylip, Dafydd Nanmor and Wiliam Llŷn.

Canwyll y Cymry, carols and 'dyrïau', being compositions of the Reverend Rice Prichard, M.A. ('Yr Hen Ficer') (1579?-1644) (pp. 7-146), vicar of Llandovery, and others in the hand of William Salisbury, Bachymbyd. The manuscript was completed on 20th April 1637 (see pp. 148b, 327). The Reverend Prichard's works include a considerable number which seem never to have been published. Some of the poets whose works appear include Rhys Cain, Sion Tudur, Edmwnd Prys and Llywarch Hen. On p. 328 there is a note on the hot summer and early harvest of the year 1638, the harvest of 1637, and high winds in October 1638.