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A manuscript, in several hands, containing the poetry of Wmffre Dafydd ab Ifan and others, including Siôn Tudur, Siôn Phylip, Rhys Cain and Dafydd ap Gwilym.
Pp. 1-62 are said to have been written in 1691 by Siôn Rhydderch (John Roderick) of Cemaes (see p. 62); pp. 63-77 are in an earlier hand; and pp. 79-82 are in the hand of Dr John Davies, Mallwyd.

A manuscript in two hands containing mainly poetry of Taliesin, Iolo Goch, Dafydd ab Edmwnd and others; also pedigrees of British rulers (pp. 6, 14-27, 29), which include englynion chronicling the history of British rulers from Brutus (pp. 16-22).

A manuscript containing Welsh laws and pleadings. There is a pen and ink sketch of a plough on p. 105. The margins of pp. 38-95 contain index words to the subject-matter in the autograph of William Salesbury, as in Mostyn MS 159, to which pp. 123-124 belong. At the foot of pp. 123-124 there are notes in the hand of Gruffydd Dwnn. There is also an englyn attributed to Iolo Goch in the hand of William Salesbury at the top of p. 72. The contents of the remainder of this manuscript consist of excerpts, as well as some later pleadings (e.g. p. 42). At p. 123 is a fragment of the Grail, being two columns of Mostyn MS 159.
From the invocations 'Gwenoc' (pp. 76, 112), 'Gwenod : Gwnnen' (pp. 56, 110), 'Gwenoc : Gwnen : Gwinionyd' (p. 111), and 'Gwenoc : Gwnen Gwinionyd ywch kerdin' (p. 120), it is inferred that this manuscript was written in the parish of Llan Wenog, Cardiganshire, or by a native of that parish, and the text furnishes an interesting specimen of the dialectical peculiarities of south Cardiganshire. Llanwnnen is an adjoining parish to the north-east. Both Llanwenog and Llanwnnen parishes were in the upper division of the ancient lordship of Gwynionydd. Castell Gwynionydd is supposed to have been on the summit of Côd y Vôl, near Llandysul, where the river Cerdin falls into the Teifi a little north of the church. The text of pp. 1-38 corresponds practically with pp. 464-588 of the 'Dimetian Code' in vol. i of The Ancient Laws & Institutes of Wales. The text at pp. 51-56 of this manuscript corresponds to pp. 366-378 of Volume ii of The Ancient Laws & Institutes of Wales, pp. 73-74 to pp. 122-124 and 152, and pp. 96-97 to p. 342.

A manuscript containing poetry by Dafydd ap Gwilym, Tudur Aled, Iolo Goch and other poets mostly of the second half of the fifteenth century. On p. 247 Huw Cae Llwyd has written: 'oydran jesy n dyrnasol / py ragor pymp ar higain / pymthec cant rifant y rain', which would date the manuscript at hardly earlier than 1525.
The style of the writing points to an earlier period, and the orthographical habit of writing - for example, 'kaid' to rhyme with 'eneid' (see p. 73, &c.) - belongs to the second half, if not the last quarter, of the fifteenth century (compare Llanstephan MS 7 and Peniarth MS 70).

A manuscript containing poetry and orations in the hand of Roger Morys, Coed y Talwrn, Llanfair Dyffryn Clwyd. The poetry includes the work of Iolo Goch, Gutun Owain, Madog Benfras and others.

A manuscript mainly containing cywyddau of Dafydd ap Gwilym (pp. 1-240). Pp. i-xviii are in the autograph of Moses Williams (1685-1742) and the remainder of the text in that of his brother Samuel Williams. P. i is headed 'Welsh names of Men & Women' and p. xviii is headed 'Librorum MSS. Catalogus'. Pp. 241-250 contain a table of contents.
The one hundred and sixty three poems contained in the text have been numbered by Moses Williams's friend William Jones (1675-1749), who once owned the Shirburn collection of manuscripts.

A manuscript containing poetry of Siôn Cent, Siôn Mawddwy and others.

A manuscript containing poetry of Taliesin, Dafydd Ddu Hiraddug, Sion Tudur, Gruffudd ab yr Ynad Coch and others (pp. 1-52); the Twenty-four Feats (pp. 53-55); triads of the court of Arthur (pp. 56-57); carols (pp. 65-79); proverbs collected by Gruffudd Hiraethog (pp. 81-126); prayers (pp. 127-136); etc.
At p. 8 three triplets are written in the margin. For the estimated date of the manuscript see pp. 80, 132. The text at p. 127 differs greatly from that in the Book of Taliesin (see Peniarth MS 2).

A manuscript containing poetry (pp. 17-42), the poets including Taliesin, Iolo Goch, Dafydd ab Edmwnt and others, with poetry included also within other sections of the text; triads attributed to Taliesin (p. 16); the Rood legend (pp. 97-103); apocryphal gospels (pp. 104-153, 259-269, 272, 274-276); the Purgatory of Patrick (pp. 202-212); lives of saints (pp. 161-187); proverbs and adages, etc. (pp. 10-12, 14-15, 299-300); prayers (pp. 13, 238-250, 255); vocabulary (pp. 95-96); a planisphere, calendar, planetary tables and other astrological material (pp. 43-86, 89-90, 281-291); interpretation of dreams (pp. 91, 94); palmistry (pp. 92-93); directions concerning bleeding, medical recipes, etc. (pp. 1-9, 87-88, 236, 277-280, 300c-301); &c. A note on p. 221 states that 'Ieuan ap William ap dd: ap ejnws ajysgrivenodd yllyvr hwn i gyd ari gost ihvn i gael o bobyl ddifyrwch o hono alles yw heneidiav o hwn'; there are, however, a few pages (pp. 139-142, etc.) in other hands. There is a table of contents at the beginning in the hand of Richard Morris, 1784-1785, and another at the end by ?William Jones, who states that the manuscript was 'procured me by Mr. Holmes of the Tower'.
The dates appended to many of the subjects in the text show that the binder is responsible for the present derangement of the folios.

A manuscript, written in the same hand as Llanstephan MSS 123-125, containing poetry, the poets cited including Taliesin, Iolo Goch, Dafydd ap Gwilym, Lewis Glyn Cothi and Siôn Phylip. The first half of the cywydd at p. 35 is missing. The poems at pp. 37, 40, 43 were copied from imperfect originals and are full of lacunae. That which appears at p. 292 is apparently not the beginning of the poem as there is a page left blank between this and the previous poem. On pp. 633-646 is an index, with the poets' names arranged alphabetically, 'made by Richard Morris for Wm: Jones F.R.S. in London 1746.'

A manuscript written after 1643 (see p. 199) containing poetry, the poets cited including Iolo Goch, Ieuan Tew Brydydd, Wiliam Cynwal, Lewis Menai and Siôn and Rhisiart Phylip. An index, with the poets' names arranged alphabetically, has been added at pp. 641-651 by Richard Morris 'i Wm: Jones F.R.S. yn llundain 1746'.
The original or originals of this manuscript were apparently often defective as many lacunae and imperfect lines occur: the beginning of the poem at p. 139 is wanting and the rest is very imperfect; the beginning of the poem at p. 181 is wanting as that which is noted as the first line here is in fact the 8th or 10th line; 'A chanoes ac ychwaneg a ranno dvw ir wen dêg' is added in a later hand on p. 316; an addition in the margin at p. 435 ends the poem with 'do'n ifanc ai i nefoedd'.

A manuscript containing poetry (pp. 5-18, 42-162), the poets cited including Iolo Goch, Dafydd ap Gwilym, Guto'r Glyn, Siôn Cent and Iorwerth Fynglwyd; apocryphal gospels (pp. 21-31); 'y Discibl ar Athro', which includes a brief summary of the Elucidarium (pp. 32-35); &c.
The manuscript is in several hands, with a few later additions to the text. Pp. 5-15 l. 6, 77-99 l. 9, 115-122, 131-136, 161-162 are in the same hand. The manuscript is sewn into a piece of old parchment dated 1647. Poetic marginalia occur at pp. 13, 77, 81, 82, 83, 85, 87, 93, 97, 103, 131, 146, 151. The work beginning at p. 108 is in the autograph of Rhys Cain or that of his son, Siôn Cain. The work beginning at p. 112 is apparently in the autograph of Siôn Clywedog (cf. an autograph englyn by Siôn Clywedog in the margin of p. 127). The work beginning at p. 144 appears to be in the autograph of Lewys Dwnn - cf. a note in the same hand relating to the work beginning at p. 139.

A manuscript containing poetry of Dafydd ap Gwilym, Rhys Fardd, Iolo Goch, Dafydd Llwyd ap Llewelyn ap Gruffudd (Dafydd Llwyd, Mathafarn) and others. Ff. 83-134 contain transcripts, mostly in a modernised orthography, of pp. 9-62, 70 (l. 13)-102 of the Black Book of Carmarthen. F. 134 has the following note: 'Tro oddiyma rhagot 17 o ddalennau ac yno y cei di ychwaneg wedi ei scrifennu allan or llyfr du : ac yn dechreu Marwnad Madawc mab Mredydd'; however, there is no trace left of the leaves containing the material to which reference is made. Ff. 237-267 verso are in the hand of William Maurice, as is the note on f. 137 - 'O Lyfr Phylib Wiliams or Dyffryn'. The poem at ff. 135-136 is attributed by the scribe to Dafydd ap Gwilym, yet on its reproduction at f. 137 it is attributed to Gruffudd Llwyd ap Dafydd ab Einion [Lygliw]); this work is attributed in most manuscripts to Dafydd ap Gwilym - wrongly, as most students of Dafydd ap Gwilym would say.