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A manuscript containing poetry by Dafydd ap Gwilym, Tudur Aled, Iolo Goch and other poets mostly of the second half of the fifteenth century. On p. 247 Huw Cae Llwyd has written: 'oydran jesy n dyrnasol / py ragor pymp ar higain / pymthec cant rifant y rain', which would date the manuscript at hardly earlier than 1525.
The style of the writing points to an earlier period, and the orthographical habit of writing - for example, 'kaid' to rhyme with 'eneid' (see p. 73, &c.) - belongs to the second half, if not the last quarter, of the fifteenth century (compare Llanstephan MS 7 and Peniarth MS 70).

A manuscript in the hand of 'David ap Griffith effyriad' (see pp. 13, 14) containing medical precepts and prescriptions (pp. 15-27, 54-92), material of botanological (pp. 28-40), physiological (pp. 41-49) and theological (pp. 1-12) interest, and poetry (pp. 13-14, 50-53). The section on botany includes a Latin-Welsh vocabulary of plant names. Poetical works cited are those of Taliesin, Dafydd ap Gruffydd and Gruffudd Gryg.
There are traces of the hand of Sir Thomas Wilems (p. 40), and also of another hand on many folios.

A manuscript in two parts, the first part containing 'Some words omitted in Dr. Davies Welch and Latin Dictionary ...'; and the second part containing 'Geiriau or hen Gamberaag anhawdh ei dirnad yn yr oes hon', with illustrations from the poets, including Tudur Aled. The first part of the text (original foliation 1-101) is written in a seventeenth century hand while the second part (original foliation 1-14) is written in a sixteenth century hand.
From the many references in the text to Sir Thomas Wiliems it would appear that the scribe of the first part of the manuscript had access to the original Dictionary MSS used by Dr John Davies, Mallwyd. The vocabulary in the second part of the manuscript is apparently a copy of Wiliam Llŷn's Vocabulary.

A manuscript containing the 'Demetian Code' of Welsh laws.
The text seems to follow pretty closely the text of the Ancient Laws and Institutes of Wales (Vol. i, pp. 408, xv-590, l. 2).

This manuscript is apparently in the same hand as large portions of the Red Book of Hergest and Peniarth MS 32. The contents, with few exceptions, are manifestly taken from Jesus College MS 2 and Peniarth MS 5. Pp. i-vi belong to the fifteenth century and contain pedigrees (p. i) which are somewhat difficult to decipher; triads (p. ii); and poetry by Dafydd ap Gwilym and Ieuan Dew Brydydd (p. iv-vi).
The twenty folios which are missing between ff. 20b and 21 now form part of Peniarth MS 12, pp. 77-116. For f. 26 (Y llyvyr hwnn yw y trydydd llyvyr or llyvyr aelwir Kyssegyrlan Vuched ...) see Llyvyr Agkyr Llandewivrevi, pp. 86-103; for f. 41b (Dangos pa delw ydyewir y tat ar mab ar yspryt glan ...) see ibid., pp. 162-3; for f. 42 (Mal hynn y digawn ytat ar mab ar yspryt glan ...) see ibid., p. 138-40; for f. 43b (Dangos y mod y dylyo dyn gredu ...) see ibid., pp. 141-4; for f. 46 (Llyma seith rinwed yr eglwys) see ibid., pp. 145-6; for f. 47 (Valhyn ydyweit hu sant o wedi y pader) see ibid., pp. 147-51, l. 3; for f. 52 (Breudwyt bawl) see ibid., p. 152-6; for f. 54b (Llyma ebostyl y sul) see ibid., pp. 157-9, l. 6; for f. 56 (Rinwedeu offeren sul) see ibid., p. 151; for f. 56b (Ypotis weithon y gelwir hwnn) see ibid., pp. 128-37; for f. 62b (Valhyn y treythir o ach dewi ...) see ibid., pp. 105-18; for f. 71b (Dywededic vu hyt hynn o vuched dewi sant ...) see ibid., pp. 119-27. The text at f. 80 (Historia de Adamo morituro et de Seth in paradiso ...) is the same as that in Peniarth MS 32, p. 239 (cf. Bodley MS Laud Misc. 471, f. 66). The Welsh text at f. 84b corresponds with chapters I-XLI of B. Harris Cowper's edition of The Apocryphal Gospels, pp. 29-82.For f. 125 (Ystorya titus aspassianus) see Peniarth MS 5, f. 36; for f. 129b (Llyma ual ytreythir o ystorya pilatus ...) see ibid., f. 10; for f. 131 (The end ... of the Life of St Catherine) see ibid., f. 21; for f. 132 (Buched meir vadlen) and for f. 135b (Llyma weithyon vuched martha) see ibid., f. 26; for f. 137 (Purdan padric ...) see ibid., f. 58, but with verbal differences throughout. At f. 160 (Athrawon agawssant y geluydyt honn ...) note that in the older MSS the month Rhagfyr (December) comes before Tachwedd (November). For f. 160b (Argoelon y vlwydyn ...) cf. Peniarth MS 12, p. 124; for f. 163 (Dy gygor ath gyssul yw ...) see ibid., p. 125. For f. 164b (Llyma ual y treythir o gynghoreu catwn ...) cf. Peniarth MS 3, p. 31 and 27, ii (pp. 16-20). For f. 172b see Peniarth MS 14, pp. 1-20, omitting items under pp. 6, 7, 14; there are slight verbal differences in the text and a tendency to insert passages about the 'Catholic faith' and the 'virgin mother'. The end of the manuscript is missing: the final words are 'Lleidyr oed gynt . ae enw ebbo ... tebygu na ladyssei y magyl arnaw . yn y lle nessau attaw aorugant ar uedyr'. A letter dated at Talgarth on 19 September 1719 and addressed to 'the Rev. Moses Williams att Dyfynnog in Breconshire' is bound in at the end of the manuscript.

Manuscripts once held in the library of Plas Llanstephan, Carmarthenshire. The collection comprises mainly transcripts from medieval Welsh manuscripts such as the Red Book of Hergest, the Black Book of Carmarthen and the Red Book of Talgarth which include poetry, triads, pedigrees, arms, lives of saints, Brut y Brenhinedd, Brut y Tywysogion, the Laws of Hywel Dda, etc.; grammars and vocabularies; translations, mainly from Latin and English sources; proverbs; theological tracts; medical recipes; etc. The earliest of the manuscripts date from the thirteenth to the fifteenth centuries. Most of the manuscripts are in the hands of Moses and Samuel Williams, with other scribes including Dr John Davies, Mallwyd, Dr John David Rhys, William Maurice, 'Iaco ab Dewi', Edward Lhuyd and William Owen-Pughe.

A composite, imperfect text made up of parts of two independent manuscripts, with the early chapters by a third hand; all three hands belong to the same type or school of writing, and cannot be separated by many years.
Hand A (pp. i, 1-25) has 21 lines to the page, with two-line rubric initials to chapters. This is the work of a hand like that in British Museum Caligula MS A. III, i.e. the C manuscripts of the Laws. These early folios were probably written to fill in the lacuna at the beginning of the principal fragment; however, the first and second folios are now wanting. The text corresponds with p. 477, col. 1, l. 5 to p. 482, col. ii, l. 15 of the Myvyrian Archaiology of Wales (Denbigh, 1870). Hand B (pp. 26-101, 146-205) has 30 lines to the page with two-line rubric chapter initials, and rubric headings to certain chapters as in the Myvyrian Archaiology, p. 482, col. ii, l. 15 to p. 511, col. i, l. 29, (531-3), 534-7, l. 3, [lacuna] 538, l. 30 to 539, col. ii, l. 21, (539, col. ii, l. 21 to 540), [lacuna] 541, col. ii to 542, l. 41), [lacuna] (543, col. i-ii, l. 12), 543, col. ii, l. 13 to 545, col. i, (545, col. ii to 547, col. ii, l. 32), 547, col. ii, l. 33 to 553, col. ii, l. 28, (553, col. ii, l. 29 to 554) (where bracketed figures denote text which is summarised in the Myvyrian Archaiology). Hand C (pp. 102-145) has 32 lines to the page, with rubric chapter initials floriated with green, now faded. These folios form the ivth and vth quires of Peniarth MS 44. The text of this version is not in close agreement with that in the Myvyrian Archaiology (p. 510, col. i, l. 48 to p. 531), though the wording is frequently nearly the same. There is a folio wanting between pp. 131 and 132, and between pp. 139 and 140.

A manuscript containing The Burial of Arthur (pp. 206-233), The Travels of Odoricus (pp. 234-277), The Seven Wise Men of Rome (pp. 278-319), The Gospel of Nicodemus (pp. 320-343), theological tracts, etc. (pp. 344-407). For The Seven Wise Men of Rome see also the Red Book of Hergest, col. 555.
The text of the Gospel of Nicodemus is very brief and seems to follow the 'Latin Gospel of Nicodemus' (see Tischendorf & Harris Cowper's editions of the Apocryphal Gospels). The text beginning at p. 350 breaks off in the middle of a commentary on the tenth commandment and the remainder of the text is lost. The Commandments are given in Latin and Welsh, and the commentary upon them is extensive. This manuscript is a continuation of 'Didrefn Gasgliad Vol. I'.

A manuscript containing poetry and orations in the hand of Roger Morys, Coed y Talwrn, Llanfair Dyffryn Clwyd. The poetry includes the work of Iolo Goch, Gutun Owain, Madog Benfras and others.

A manuscript mainly containing cywyddau of Dafydd ap Gwilym (pp. 1-240). Pp. i-xviii are in the autograph of Moses Williams (1685-1742) and the remainder of the text in that of his brother Samuel Williams. P. i is headed 'Welsh names of Men & Women' and p. xviii is headed 'Librorum MSS. Catalogus'. Pp. 241-250 contain a table of contents.
The one hundred and sixty three poems contained in the text have been numbered by Moses Williams's friend William Jones (1675-1749), who once owned the Shirburn collection of manuscripts.

A manuscript containing flyting poetry exchanged between Archdeacon Edmwnd Prys and Wiliam Cynwal. Following the death of Wiliam Cynwal, Edmwnd Prys breaks off the exchange and composes an elegy to his erstwhile poetic rival (p. 177). Another elegy by Edmwnd Prys, to Siôn Phylip, occurs on p. 187. Richard Morris indexed the manuscript for W. Jones, Armiger, R.S.S., London, 1747 (see pp. iii-v). At p. 124 there is a copy of a letter from Edmwnd Prys to Wiliam Cynwal which refers to nine cywyddau of Wiliam Cynwal, of which a note on p. 93 of Peniarth MS 125 informs us the ninth was lost.
The extensive explanatory marginalia accompanying the compositions of Edmwnd Prys, coupled with the fact that the elegy to Siôn Phylip was evidently once folded and carried in the pocket, suggests that this manuscript may be a holograph once belonging to Edmwnd Prys. Much of the text of this manuscript, or one of the same archetype, was transcribed into Peniarth MS 125, though Peniarth MS 49 has four additional lines following 'Dôd i ddôl dedwdd Wiliam ...'.

A manuscript containing poetry of Siôn Cent, Siôn Mawddwy and others.

A manuscript containing poetry of Taliesin, Dafydd Ddu Hiraddug, Sion Tudur, Gruffudd ab yr Ynad Coch and others (pp. 1-52); the Twenty-four Feats (pp. 53-55); triads of the court of Arthur (pp. 56-57); carols (pp. 65-79); proverbs collected by Gruffudd Hiraethog (pp. 81-126); prayers (pp. 127-136); etc.
At p. 8 three triplets are written in the margin. For the estimated date of the manuscript see pp. 80, 132. The text at p. 127 differs greatly from that in the Book of Taliesin (see Peniarth MS 2).

A manuscript in the autograph of the compiler, Moses Williams. The first part, entitled 'Repertorium Poeticum', contains poetry, the names of the poets arranged in alphabetical order and the first lines of the poems given under the authors' names, with references to sources but without regard to the alphabetical order of the first word in the said lines: this work therefore differs from Williams's Repertorium Poeticum ... (London, 1726), where the lines are arranged in the alphabetical order of the first word, and the author's name is added at the end of every line. The second part of the manuscript, entitled 'Codd. MSS. Britannicorum Catalogus', contains an attempt to indicate the manuscript sources of certain Welsh subjects, which are arranged alphabetically.
The references are more or less confined to manuscripts at the British Museum and at Jesus College, Oxford, to those belonging to John Powell of Talgarth (for whom see Llanstephan MSS 27, 41, 45, 62), and to those belonging to Moses Williams himself.

A manuscript containing compiled late editions of Dares Phrygius (pp. 1-44); and Brut y Brenhinedd (pp. 45-168).

A manuscript containing Brut y Tywysogion taken from the Red Book of Hergest.
The contents are in the same hand as that of Llanstephan MS 62 and their texts are in agreement in the passages tested.

A manuscript containing a copy of 'Cyfraith Hywel Dda o Lyfr Owain Meurig o Fod-organ y Mon, Esq.'.

A manuscript containing the Welsh laws, described as being 'Variantes Lectiones & Addidamenta Ex Codd. MSS. Gul. Williams Baronetti'. The volume also includes a list of the subjects contained in Llyfr Gwyn Hergest (the White Book of Hergest) (p. 38, part i) and in 'Oes Gwrtheyrn Gwrtheneu' from Llyfr Coch Hergest (the Red Book of Hergest); together with a copy of Mostyn MS 136, pp. 1-44.